Stark Truths Of Hinduism*

The Hindu Right fears not conversions but equitable society*

UDIT RAJ

  RIGHT-WING HINDUS never had any issue with Christians or with conversion
when it came to using — and exploiting — Christian institutions. They have
had no problem in availing Christian medical facilities. No abhorrence has
been evinced toward convent schools, where the so-called upper castes were
taught the English that got them jobs abroad and enabled them to articulate
their views at global forums. That changed around 1998, when the BJP came to
power. Targetting Christians became politically useful. A massive campaign
was launched against Sonia Gandhi, making an issue of a person of foreign
and Christian origin wielding power over a Hindu majority country. It
culminated in the hatred for Christians, who are now seen as villains
instead of the gentle community they had hitherto been known as.
  [image: coverstory]

*Illustration:* SUDEEP CHAUDHURI

Wisdom lies in understanding the causes which escalate the processes of
hatred. So it becomes our responsibility to fathom the mystery of
conversion, usually assigned as the basis for attacks on Christians. The
RSS, Bajrang Dal and VHP blame those said to offer inducements to convert;
they also accuse the global Church of pumping money into India to influence
the country's have-nots. In such a context, the word 'conversion' becomes
synonymous with 'terrorism', a connotation that could not be further from
the truth. What does conversion mean except the choice of another faith or
ideology? Laws against conversion are in operation in several states and, to
date, not one case has been reported where a conversion was made in the
greed for inducements.

What worries the Sangh Parivar is not the welfare of dalits but a possible
reduction in upper-caste Hindu numbers. Their prejudice is so entrenched
that they are not in a position to sense the agony of those who suffer under
the caste-based system. In general, Hindu believers treat the disadvantaged
as sinners reaping the fruits of a past life. Thus, a leper is to be
shunned; the exploitation of dalits is justified. On the contrary, a
Christian finds an opportunity for spiritual fulfillment in serving the
leper and healing the sick. Before they build churches, Christians normally
build schools and hospitals. Why do major Hindu religious establishments
involve themselves only in collecting donations and not in performing such
community services?

Let us examine the few hopes still left for Hinduism. Are dalits, tribals
and members of backward groups allowed to become priests? Tall claims are
made of dalits being trained to become priests or being welcomed to take up
Hindu rituals. But, on the ground, the traditional situation has not
changed. Though physical untouchability receded in the 20th century, the
mental block remains.

The Hindu Right and the socalled upper castes see 'saving' Hinduism as their
mission. But, in this competition with Islam, Christianity and Buddhism, the
superficial brotherhood shown by right-wing Hindu organisations toward
tribals and dalits does not ultimately win their hearts. Unless the problems
inherent to Hinduism are addressed, conversion can never be stopped. A
Christian marries his or her co-religionist; a Muslim does the same. Is that
possible for Hindus across caste? Are the upper castes ready to welcome
reservation for their Hindu brothers? Is their society ready for
inter-dining and for inter-caste marriages? Without these conditions being
fulfilled, no one on earth can stop the rejection of Hinduism by the
socalled lower castes. The so-called upper castes can only stop conversion
if they introspect, eradicate the evil in the caste system, and visualise
themselves in a situation where they and their families are carrying human
excreta on their heads. Then, they will feel the suffering of those
condemned to do so for life.

(Udit Raj is a dalit activist)

>From Tehelka Magazine, Vol 5, Issue 42, Dated Oct 25, 2008

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