No bananas and moolis, please! -

  By Ejaz Haider
  Daily Times | August 07, 2005
  http://www.dailytimes.com.pk/default.asp?page==story_7-8-2005_pg3_5

In one reported case in Wazirabad, a candidate Chand Butt shot dead a friend 
who was joking with him for getting a mooli from the EC

A friend, who has an eye for the absurd, drew my attention to a news item which 
said that several candidates contesting for the offices of nazim and naib nazim 
had objected to some symbols allotted to them by the Election Commission. The 
most offending in this category was the banana. One irate candidate told this 
newspaper: "How will I tell my supporters that I have got a banana [as a 
symbol, he meant]?" Indeed.

But the list doesn't end with the banana. Mooli (horse radish) is another 
symbol that hasn't gone down well with the candidates both for reasons of its 
association with flatulence as well as...yes, its shape. In at least one 
reported case in Wazirabad, a candidate Chand Butt shot dead a friend who was 
joking with him for getting a mooli from the EC. It is embarrassing enough to 
go through life with a name like Chand Butt. To also append a mooli to anything 
spelled and pronounced that way not only raises multiple possibilities of 
mischief, it can also be the proverbial straw that broke the camel's back.

The news sent me looking for Josh Malihabadi's autobiography, Yadon ke braat. 
Now Josh is not exactly famous for being mealy-mouthed. His description of the 
ethos of his time is not only interesting, it also shows that some veggies have 
traditionally been considered dual-purpose. Let me offer below a very rough 
reproduction of the relevant portions from Josh, beginning with how respectable 
women were to conduct themselves. 

They were kept under parda and homes were divided into two portions, mardana 
and zenana. Respectable women ventured out of their homes only in a palanquin. 
They would never speak loudly. Sometimes a heavy stone or some other weighty 
object was put in the palanquin so that the kahar (carriers) would not know the 
exact weight of the lady they were carrying. This was done, presumably, to 
prevent them from assessing the shape of the lady. I can hear Mr Spock say 
"fascinating!"

Even the female servants of respectable households observed parda. Male 
children from outside the family could go into the zenana until they were ten 
or eleven, after which they were embargoed from entering that portion of the 
house. Ladies would hide even from women of suspect character (this is 
presumably a reference to women whose weight and shape needn't be hidden from 
anyone. Just as well, I'd say). Respectable women would not present themselves 
even before their fathers, grandfathers and uncles without covering their heads.

Josh doesn't inform the reader of how they appeared before their husbands but 
other sources, literary and non-literary, tell us that the situation even on 
that front was less than satisfactory from the present writer's perspective. 
Wives seem to have observed a certain protocol before their husbands and I have 
a sneaking suspicion that conjugal relations between spouses were about as 
exciting and passionate as summit meetings between two heads of state. So while 
it is a safe bet that respectable couples did things that begot them kids, it 
is somewhat difficult to assume that they also had sex. In any case, if what 
they did could be called sex, Hugh Hefner would still have been filling out job 
applications in Chicago.

But Josh's best shot at this point is the revelation that some veggies, which 
he alternately calls laanbi-laanbi tarkarian (elongated vegetables) and fohush 
sabzian (obscene vegetables), were not allowed into the zenana. This ban had 
been slapped with the express purpose of retaining the sanctity of the zenana. 
He actually gives the names of some of the offensively shaped veggies but I'd 
rather leave that to the imagination of the reader. Let him - did I say, him - 
use his imagination. These veggies, writes Josh, would enter the zenana only 
after they had been sliced into small pieces. Having thus deprived them of 
their presumed dual purpose on the basis of the apprehension that they could be 
put to use other than cooking, they were allowed in. If that's the kind of 
F-16s we are going to get, I say down with the Americans.

Josh's description quite obviously throws up a number of interesting 
observations. The foremost would be evident to all except the dumb or the pious 
(let these two categories not be mixed up because that is not my intention). 
Anyway, it should be clear that the men did not think the women, in reality, 
were as chaste as they were presented to be or as they came across while 
following the mores of a patriarchal society. Why else would "elongated 
veggies" be disallowed from the zenana until they were appropriately cut up and 
thus deprived of their potential for mischief?

>From this account it does not seem that the men had ever cared to look at the 
>absurdity of reducing women to a state where they were more likely to put 
>their faith in the exciting possibilities proffered by elongated veggies 
>rather than in the men around them. The joke then is on the men rather than 
>the women whose passion for the forbidden fruit survived - until Josh's time - 
>the ravages of banishment from the Garden of Eden and, later, Noah's deluge.

But the worst aspect of this sorry description, had the men cared to think, was 
the ban on the veggies going in their natural state into the zenana, which 
shows they feared competition even from vegetables. The less said on this count 
the better.

Meanwhile, I am told the EC has withdrawn the offending symbols. What a shame!

Ejaz Haider is News Editor of The Friday Times and Contributing Editor oof 
Daily Times

 

 






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