The wrath of God! 
  
  By Ishtiaq Ahmed
  Daily Times | October 18, 2005
http://www.dailytimes.com.pk/default.asp?page= 
05%5C10%5C18%5Cstory_18-10-2005_pg3_2  

The news that a severe earthquake hit Pakistan and Azad Kashmir and parts of 
the Indian-administrated Kashmir on October 8 2005, while tremors were felt in 
much of northern India and Afghanistan induced a depression in me, but my 
evening turned out to be truly wretched when I received an email from an 
Islamist asserting that the earthquake was only a warning of Allah's 
displeasure at Pakistan having sided with the Americans in the attack upon the 
Taliban regime in 2001; seeking a peaceful solution to the Kashmir problem (a 
sell out to India according to the twisted mindset); and, later joining the war 
against terror. 

The totally callous and inhuman reasoning went on to make connections between 
the fact that the US attacked Afghanistan in Ramazan and now in Ramazan God had 
decided to punish Pakistan for having allied itself with the USA. The message 
ended with the warning that much greater punishment could follow from Allah for 
Pakistan. As always the message was embellished with out-of-context quotations 
of Quranic verses. 

That more than 50,000 people might have died in Pakistan and Azad Kashmir 
because Allah was angry with the pro-American policies of the government of 
Pakistan makes no sense to me, because even in our very imperfect world we 
proceed from the assumption that justice means that the innocent should not be 
punished. 

I am convinced that the vast majority of those who died or were injured were 
pious individuals observing the Ramazan fast with great solemnity and 
conviction. Among the dead were thousands of schoolchildren who were buried 
under the debris of falling masonry. How could and why should Allah choose to 
inflict so much suffering on people who have no say in the Pakistan's foreign 
policy is a valid objection even from a purely religious point of view.

Now, the problem is that however obnoxious the reasoning, the person who 
considers the earthquake of October 8 a warning from God is not alone in making 
such bizarre connections. When the tsunami struck the coastal areas of South 
East and South Asia some demented Christian fundamentalists in the USA said 
that the white God was punishing heathens (Muslims, Buddhists, Hindus and so 
on), forgetting that several thousand white holiday-makers had also perished in 
that terrible calamity. 

Some Muslim fundamentalists responded by saying that Allah had punished the 
white holiday-makers for their sexually-lax lifestyle in the holiday resorts. 
The fact that most lives (250,000) were lost in Aceh (Acehnese are generally 
regarded as the most pious Muslims in Indonesia) was not taken into account by 
the Islamists.

The Dalai Lama, when asked to comment on the fate of the tsunami victims, came 
up with nothing better than the suggestion that they must have done something 
wrong in their previous karma!

Then we have the tragedy that broke upon the poor in New Orleans which was also 
seen as an indication of the Christian God's displeasure. This time it was an 
anti-abortion activist in the USA, Steve Lefemine, who asserted, "In my belief, 
God judged New Orleans for the sin of shedding innocent blood through abortion. 
Providence punishes national sins by national calamities. Greater divine 
judgement is coming upon America unless we repent of the national sin of 
abortion."

Fundamentalist Christian journalist Stan Goodenough saw Americans being forced 
out of their homes in New Orleans as God's vengeance for the removal of Jewish 
settlers from their homes on the occupied Gaza strip. He remarked, "Is this 
some sort of bizarre coincidence? Not for those who believe in the God of the 
Bible... what America is about to experience is the lifting of God's hand of 
protection; the implementation of His judgement on the nation most responsible 
for endangering the land and people of Israel." 

The aim of presenting variations of the 'signs of God' approach is to 
demonstrate that such reasoning can be put into service by any religious 
fanatic. All religious texts seem to lend themselves to such interpretation 
however hard we try to argue that God is all love and mercy. 

There is, however, no denying that when natural calamities take place fatalism 
helps overcome the loss and the concomitant sense of helplessness because an 
emotional shock cannot be overcome through cold logic, but exploiting the 
suffering of human beings for callous and heartless propaganda in favour of 
one's own political objectives or religious ideology can never be condoned. 

I believe that instead of drawing political capital out of the pain and 
suffering of innocent people we should direct our resources at improving our 
knowledge about how the physical world functions and behaves. I am told that an 
earthquake prone region extends from the Himalayas to Turkey. Perhaps greater 
cooperation between Bangladesh, Bhutan, Nepal, India, Pakistan, Afghanistan, 
Iran and Turkey on this common problem can help establish some sort of 
collective response to natural disasters.

While some improvement has been made about hurricanes and typhoons, technology 
has yet to succeed in gaining reliable and accurate advance knowledge about 
natural catastrophes such as earthquakes and tsunamis. But more research can 
considerably improve our preparedness against such disasters.

We need also to argue for the construction of houses that are less vulnerable 
to earthquakes. Japan and the State of California in the USA are 
earthquake-prone regions and have been hit by very severe earthquakes in recent 
years. They have managed to reduce the damage considerably because of 
improvement in building materials and techniques. 

Poor nations and the poor among nations are always the victims of natural 
disasters. Of course, poor countries like Pakistan do not have the resources to 
provide earthquake resistant housing to their people, but even in this sector 
things can improve with better knowledge and research on cheap construction 
materials and technology. There can never be complete protection against the 
ravages of nature, but we can always reduce the intensity of natural calamities 
through better preparation. 

We, in the Diaspora, felt utterly helpless and shocked when we saw dead bodies 
being carried away and mothers beating their chests bemoaning the loss of their 
children. But was the earthquake of October 8, 2005 a warning from God? 
Punishing the innocent can never be right. Also God's anger always afflicting 
the poor makes no sense. This we, human beings, should be able to grasp easily.

The author is an associate professor of political science at Stockholm 
University. He is the author of two books. His email address is [EMAIL 
PROTECTED]

 

 

 



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