On Sun, 25 Jun 2023 at 13:23, John Clark <johnkcl...@gmail.com> wrote:

>
> On Sat, Jun 24, 2023 at 5:45 PM 'spudboy...@aol.com' via Everything List <
> everything-list@googlegroups.com> wrote:
>
> > PHILOSOPHER V NEUROSCIENTIST. 1-0.
>
>
>> https://www.nature.com/articles/d41586-023-02120-8
>>
>
> I'm not surprised that philosopher David Chalmers won the bet, but I am
> surprised that Neuroscientist Christof Koch would make such a bet. Many
> brilliant people have devoted their life to it but fundamental
> consciousness research has achieved precisely nothing since the time of
> Socrates, so what could've made Koch or any scientist conclude that we'd
> have an empirically provable consciousness theory in 25 years? Recent
> events have demonstrated that we have largely solved the intelligence
> problem but consciousness is another matter entirely because there's no way
> to test for it without making a lot of unprovable assumptions. That's not
> to say I'm a fan of Chalmers, I'm not.
>
> Chalmers is most famous for insisting  there is an easy and a hard
> consciousness problem, the easy problem is explaining how the brain works
> and produces intelligent behavior, and the hard problem is explaining how
> those physical processes produce consciousness. But Chalmers is also a
> great advocate of panpsychism, the idea that consciousness is not an all or
> nothing thing and that everything, even a simple electron, has a nonzero
> amount of consciousness; that's not too different from my view that
> consciousness is the way data feels when it is being processed
> intelligently and is the brute fact that terminates a very long chain of
> "why" questions. So if panpsychism is even close to being the truth then
> the "hard" problem was solved long ago, but only very recently have we
> begun to see the answer to the "easy" problem. Chalmers got the labels
> wrong, he should've switched them.
>

Chalmers is also a great advocate of functionalism, the idea that a device
that can copy the functional organisation of the brain, like a computer
upload, will have whatever consciousness the brain has. He shows this
through a reductio ad absurdum argument. Note that this does not require
proof that brains or a particular brain is conscious, it is an argument
that if the brain is conscious then so is the upload.

> --
Stathis Papaioannou

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