I haven't glanced at Castaneda's stuff for years. I was appalled by the excerpt. It reads like some gooey-eyed sophomore, making big, unqualified statements, about "warriors" and "petty tyrants". It is all in his head. I cannot imagine what value Barry sees in it.
Once we gain some self-confidence and social balance, and stop self-referencing so much, life returns to normal, without all the dramatic, behind the eyes, mental masturbation going on, the us and them. There are no "warriors" and "petty tyrants" and "attention vampires" and whatever else term Barry wants to hang on those he can't cope with. This isn't some Renaissance Fair Fantasy, it is FFL, an Internet forum. Just as Castaneda was walking around a lot, looking at rocks, and making shit up, Barry does the same...except his body is forty years older than Carlos's was, so he makes it up, while sitting down. --- In FairfieldLife@yahoogroups.com, "Ann" <awoelflebater@...> wrote: > > Read: Barry is the warrior. Judy is the petty tyrant. > That is why Barry wrote his post on porta potties- so we can see how real > warriors respond in times if personal challenges in the face of those pesky > petty tyrants. > > --- In FairfieldLife@yahoogroups.com, turquoiseb <no_reply@> wrote: > > > > Just in case anyone finds his words relevant to life on Fairfield Life: > > > > Self-importance is our greatest enemy. Think about it--what weakens us > > is feeling offended by the deeds and misdeeds of our fellow men. Our > > self-importance requires that we spend most of our lives offended by > > someone. > > > > Every effort should be made to eradicate self-importance from the lives > > of warriors. Without self-importance we are invulnerable. > > > > Self-importance can't be fought with niceties. > > > > Seers are divided into two categories. Those who are willing to exercise > > self-restraint and can channel their activities toward pragmatic goals, > > which would benefit other seers and man in general, and those who don't > > care about self-restraint or about any pragmatic goals. The latter have > > failed to resolve the problem of self-importance. > > > > Self-importance is not something simple and naive. On the one hand, it > > is the core of everything that is good in us, and on the other hand, the > > core of everything that is rotten. To get rid of the self-importance > > that is rotten requires a masterpiece of strategy. > > > > In order to follow the path of knowledge one has to be very imaginative. > > In the path of knowledge nothing is as clear as we'd like it to be. > > Warriors fight self-importance as a matter of strategy, not principle. > > > > Impeccability is nothing else but the proper use of energy. My > > statements have no inkling of morality. I've saved energy and that makes > > me impeccable. To understand this, you have to save enough energy > > yourself. > > > > Warriors take strategic inventories. They list everything they do. Then > > they decide which of those things can be changed in order to allow > > themselves a respite, in terms of expending their energy. > > > > The strategic inventory covers only behavioral patterns that are not > > essential to our survival and well-being. > > > > In the strategic inventories of warriors, self-importance figures as the > > activity that consumes the greatest amount of energy, hence, their > > effort to eradicate it. > > > > One of the first concerns of warriors is to free that energy in order to > > face the unknown with it. The action of rechanneling that energy is > > impeccability. > > > > The most effective strategy for rechanneling that energy consists of six > > elements that interplay with one another. Five of them are called the > > attributes of warriorship: control, discipline, forbearance, timing, and > > will . They pertain to the world of the warrior who is fighting to lose > > self-importance. The sixth element, which is perhaps the most important > > of all, pertains to the outside world and is called the petty tyrant. > > > > A petty tyrant is a tormentor. Someone who either holds the power of > > life and death over warriors or simply annoys them to distraction. > > > > Petty tyrants teach us detachment. The ingredients of the new seers' > > strategy shows how efficient and clever is the device of using a petty > > tyrant. The strategy not only gets rid of self-importance; it also > > prepares warriors for the final realization that impeccability is the > > only thing that counts in the path of knowledge. > > > > Usually, only four attributes are played. The fifth, will , is always > > saved for an ultimate confrontation, when warriors are facing the firing > > squad, so to speak. > > > > Will belongs to another sphere, the unknown. The other four belong to > > the known, exactly where the petty tyrants are lodged. In fact, what > > turns human beings into petty tyrants is precisely the obsessive > > manipulation of the known. > > > > The interplay of all the five attributes of warriorship is done only by > > seers who are also impeccable warriors and have mastery over will . Such > > an interplay is a supreme maneuver that cannot be performed on the daily > > human stage. > > > > Four attributes are all that is needed to deal with the worst of petty > > tyrants, provided, of course, that a petty tyrant has been found. The > > petty tyrant is the outside element, the one we cannot control and the > > element that is perhaps the most important of them all. The warrior who > > stumbles on a petty tyrant is a lucky one. You're fortunate if you come > > upon one in your path, because if you don't you have to go out and look > > for one. > > > > If seers can hold their own in facing petty tyrants, they can certainly > > face the unknown with impunity, and then they can even stand the > > presence of the unknowable. > > > > Nothing can temper the spirit of a warrior as much as the challenge of > > dealing with impossible people in positions of power. Only under those > > conditions can warriors acquire the sobriety and serenity to stand the > > pressure of the unknowable. > > > > The perfect ingredient for the making of a superb seer is a petty tyrant > > with unlimited prerogatives. Seers have to go to extremes to find a > > worthy one. Most of the time they have to be satisfied with very small > > fry. Then warriors develop a strategy using the four attributes of > > warriorship: control, discipline, forbearance, and timing. > > > > On the path of knowledge there are four steps. The first step is the > > decision to become apprentices. After the apprentices change their views > > about themselves and the world they take the second step and become > > warriors, which is to say, beings capable of the utmost discipline and > > control over themselves. The third step, after acquiring forbearance and > > timing, is to become men of knowledge. When men of knowledge learn to > > see they have taken the fourth step and have become seers. > > > > Control and discipline refer to an inner state. A warrior is > > self-oriented, not in a selfish way but in the sense of a total > > examination of the self. > > > > Forbearance and timing are not quite an inner state. They are in the > > domain of the man of knowledge. > > > > The idea of using a petty tyrant is not only for perfecting the > > warrior's spirit, but also for enjoyment and happiness. Even the worst > > tyrants can bring delight, provided, of course, that one is a warrior. > > > > The mistake average men make in confronting petty tyrants is not to have > > a strategy to fall back on; the fatal flaw is that average men take > > themselves too seriously; their actions and feelings, as well as those > > of the petty tyrants, are all-important. Warriors, on the other hand, > > not only have a well-thought-out strategy, but are free from > > self-importance. What restrains their self-importance is that they have > > understood that reality is an interpretation we make. > > > > Petty tyrants take themselves with deadly seriousness while warriors > > do not. What usually exhausts us is the wear and tear on our > > self-importance. Any man who has an iota of pride is ripped apart by > > being made to feel worthless. > > > > To tune the spirit when someone is trampling on you is called control. > > Instead of feeling sorry for himself a warrior immediately goes to work > > mapping the petty tyrant's strong points, his weaknesses, his quirks of > > behavior. > > > > To gather all this information while they are beating you up is called > > discipline. A perfect petty tyrant has no redeeming feature. > > > > Forbearance is to wait patiently--no rush, no anxiety--a simple, joyful > > holding back of what is due. > > > > A warrior knows that he is waiting and what he is waiting for. Right > > there is the great joy of warriorship. > > > > Timing is the quality that governs the release of all that is held back. > > Control, discipline, and forbearance are like a dam behind which > > everything is pooled. Timing is the gate in the dam. > > > > Forbearance means holding back with the spirit something that the > > warrior knows is rightfully due. It doesn't mean that a warrior goes > > around plotting to do anybody mischief, or planning to settle past > > scores. Forbearance is something independent. As long as the warrior has > > control, discipline, and timing, forbearance assures giving whatever is > > due to whoever deserves it. > > > > To be defeated by a small-fry petty tyrant is not deadly, but > > devastating. Warriors who succumb to a small-fry petty tyrant are > > obliterated by their own sense of failure and unworthiness. > > > > Anyone who joins the petty tyrant is defeated. To act in anger, without > > control and discipline, to have no forbearance, is to be defeated. > > > > - from "The Fire From Within" > > >
