Ruling on Christmas & New Year 

 

   _____  

What is the ruling on celebrating Christmas & New Year?

Praise be to Allaah.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in his
commentary on the aayah (interpretation of the meaning), "And those who do
not witness falsehood [al-zoor]..." [al-Furqaan 25:72]:

As regards the festivals of the mushrikeen: they combine confusion, physical
desires and falsehood, there is nothing in them that is of any religious
benefit, and the instant gratification involved in them only ends up in
pain. Thus they are falsehood, and witnessing them means attending them.

This aaayah itself praises and commends (those who do not witness
falsehood), which has the meaning of urging people to avoid taking part in
their festivals and other kinds of falsehood. We understand that it is bad
to attend their festivals because they are called al-zoor (falsehood).

It indicates that it is haraam to do this for many reasons, because Allaah
has called it al-zoor. Allaah condemns the one who speaks falsehood
[al-zoor] even if no-one else is harmed by it, as in the aayah forbidding
zihaar [a form of divorce in which the man says to his wife "You are to me
like the back of my mother"], where He says (interpretation of the meaning):
"... And verily, they utter an ill word and a lie [zooran]..."
[al-Mujaadilah 58:2]. And Allaah says (interpretation of the meaning): "...
So shun the abomination of idols, and shun lying speech (false statements)
[al-zoor]." [al-Hajj 22:30]. So the one who does al-zoor is condemned in
this fashion.

In the Sunnah: Anas ibn Maalik (may Allaah be pleased with him) said: "The
Messenger of Allaah (peace and blessings of Allaah be upon him) came [to
Madeenah] and they had two days in which they would (relax and) play. He
said, "What are these two days?" They said, "We used to play (on these two
days) during the Jaahiliyyah." The Messenger of Allaah (peace and blessings
of Allaah be upon him) said: "Allaah has given you something better instead
of them: Yawm al-Duhaa [Eid al-Adha] and Yawm al-Fitr [Eid al-Fitr]."
(Reported by Abu Dawood).

This indicates clearly that the Prophet (peace and blessings of Allaah be
upon him) definitely forbade his ummah to celebrate the festivals of the
kuffaar, and he strove to wipe them out by all possible means. The fact that
the religion of the People of the Book is accepted does not mean that their
festivals are approved of or should be preserved by the ummah, just as the
rest of their kufr and sins are not approved of. Indeed, the Prophet (peace
and blessings of Allaah be upon him) went to great lengths to command his
ummah to be different from them in many issues that are mubaah (permitted)
and in many ways of worship, lest that lead them to be like them in other
matters too. This being different was to be a barrier in all aspects,
because the more different you are from the people of Hell, the less likely
you are to do the acts of the people of Hell.

The first of them is: The hadeeth "Every people has its festival, and this
is our festival" implies exclusivity, that every people has its own
festival, as Allaah says (interpretation of the meaning): "For every nation
there is a direction to which they face (in their prayers)..." [al-Baqarah
2:148] and "... To each among you, We have prescribed a law and a clear
way..." [al-Maa'idah 5:48]. This implies that each nation has its own ways.
The laam in li-kulli ["for every", "to each"] implies exclusivity. So if the
Jews have a festival and the Christians have a festival, it is just for
them, and we should not have any part in it, just as we do not share their
qiblah (direction of prayer) or their laws.

The second of them is: one of the conditions set out by 'Umar ibn
al-Khattaab (may Allaah be pleased with him) and agreed upon by the Sahaabah
and by all the Fuqaha' after them is: that those of the People of the Book
who have agreed to live under Islamic rule (ahl al-dhimmah) should not
celebrate their festivals openly in Daar al-Islam (lands under Islamic
rule). If the Muslims have agreed to prevent them from celebrating openly,
how could it be right for the Muslims to celebrate them? If a Muslim
celebrates them, is that not worse than if a kaafir does so openly?

The only reason that we forbade them to celebrate their festivals openly is
because of the corruption involved in them, because of the sin or symbols of
sin. In either case, the Muslim is forbidden from sin or the symbols of sin.
Even if there was no evil involved apart from the kaafir feeling encouraged
to celebrate openly because of the Muslim's actions, how can a Muslim do
that? The evil involved (in their festivals) will be explained below, in sha
Allaah.

Al-Bayhaqi reported with a saheeh isnaad in Baab karaahiyat al-dukhool 'ala
ahl al-dhimmah fi kanaa'isihim wa'l-tashabbuh bihim yawmi nawroozihim wa
maharjaanihim (Chapter on the abhorrence of entering the churches of ahl
al-dhimmah on the occasion of their New Year and other celebrations): From
Sufyaan al-Thawri from Thawr ibn Yazeed from 'Ata' ibn Deenaar who said:
'Umar said: "Do not learn the language of the non-Arabs, do not enter upon
the mushrikeen in their churches on their feast-days, for the wrath (of
Allaah) is descending upon them."

'Umar ibn al-Khattaab said: "Avoid the enemies of Allaah on their
festivals."

It was reported with a saheeh isnaad from Abu Usaamah: 'Awn told us from
Abu'l-Mugheerah from 'Abd-Allaah ibn 'Amr: "Whoever lives in the land of the
non-Arabs and celebrates their New Year and their festivals, and imitates
them until he dies in that state, will be gathered with them on the Day of
Resurrection."

'Umar forbade learning their languages, and even entering their churches on
the day of their festival, so how about doing some of the things they do on
those days, or doing things that are a part of their religion? Is not going
along with their actions worse than learning their language? Is not doing
some of the things they do on their festival worse than just entering upon
them? If divine wrath is descending upon them on the day of their festival
because of what they do, then is not the one who does what they do, or a
part of it, also exposed to the same punishment? Do not the words "Avoid the
enemies of Allaah on their festivals" mean that we should not meet them or
join them on those days? So how about the one who actually celebrates their
festivals?

'Abd-Allaah ibn 'Amr clearly stated: "Whoever lives in the land of the
non-Arabs and celebrates their New Year and their festivals, and imitates
them until he dies in that state, will be gathered with them on the Day of
Resurrection."

This implies that the one who joins in with them in all of these matters is
a kaafir, or that doing this is one of the major sins (kabaa'ir) that will
doom one to Hell; the former meaning is what is apparent from the wording.

He mentioned - and Allaah knows best - the one who lives in their land,
because at the time of 'Abd-Allaah ibn 'Amr and the other Sahaabah, they
used to forbid open celebration of kaafir festivals in the Muslim lands, and
none of the Muslims imitated them in their festivals; that was possible only
when living in the lands of the kaafirs.

'Ali (may Allaah be pleased with him) refused to even acknowledge the name
of their festivals which were exclusively theirs, so how about actually
celebrating them?

Ahmad mentioned the meaning of the reports narrated from 'Umar and 'Ali (may
Allaah be pleased with them) on this topic, and his companions discussed the
matter of festivals.

Imaam Abu'l-Hasan al-Aamidi said: the one who is known as Ibn al-Baghdaadi
said in his book 'Umdat al-Haadir wa Kifaayat al-Musaafir: "It is not
permitted to attend the festivals of the Christians and Jews. Ahmad stated
this in the report of Muhannaa, and his evidence for that is the aayah
(interpretation of the meaning): 'And those who do not witness falsehood
[al-zoor]...' [al-Furqaan 25:72]. He said: (This is) al-Sha'aaneen and their
festivals. He said: The Muslims are to be prevented from entering upon them
in their synagogues and churches."

>From Iqtida' al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem by Shaykh
al-Islam Ibn Taymiyah, p. 183.

   _____  

 

Greeting the kuffaar on Christmas and other religious holidays of theirs is
haraam, by consensus, as Ibn al-Qayyim, may Allaah have mercy on him, said
in Ahkaam Ahl al-Dhimmah: "Congratulating the kuffaar on the rituals that
belong only to them is haraam by consensus, as is congratulating them on
their festivals and fasts by saying 'A happy festival to you' or 'May you
enjoy your festival,' and so on. If the one who says this has been saved
from kufr, it is still forbidden. It is like congratulating someone for
prostrating to the cross, or even worse than that. It is as great a sin as
congratulating someone for drinking wine, or murdering someone, or having
illicit sexual relations, and so on. Many of those who have no respect for
their religion fall into this error; they do not realize the offensiveness
of their actions. Whoever congratulates a person for his disobedience or
bid'ah or kufr exposes himself to the wrath and anger of Allaah."

 

Congratulating the kuffaar on their religious festivals is haraam to the
extent described by Ibn al-Qayyim because it implies that one accepts or
approves of their rituals of kufr, even if one would not accept those things
for oneself. But the Muslim should not aceept the rituals of kufr or
congratulate anyone else for them, because Allaah does not accept any of
that at all, as He says (interpretation of the meaning): 

 

"If you disbelieve, then verily, Allaah is not in need of you, He likes not
disbelief for His slaves. And if you are grateful (by being believers), He
is pleased therewith for you. . ." [al-Zumar 39:7]

 

". . . This day, I have perfected your religion for you, completed My favour
upon you, and have chosen for you Islaam as your religion . . ."
[al-Maa'idah 5:3]

 

So congratulating them is forbidden, whether they are one's colleagues at
work or otherwise.

 

If they greet us on the occasion of their festivals, we should not respond,
because these are not our festivals, and because they are not festivals
which are acceptable to Allaah. These festivals are innovations in their
religions, and even those which may have been prescribed formerly have been
abrogated by the religion of Islaam, with which Allaah sent Muhammad  (peace
and blessings of Allaah be upon him) to the whole of mankind. Allaah says
(interpretation of the meaning): 


"Whoever seeks a religion other than Islaam, it will never be accepted of
him, and in the Hereafter he will be one of the losers." [Aal 'Imraan 3:85]

 

It is haraam for a Muslim to accept invitations on such occasions, because
this is worse than congratulating them as it implies taking part in their
celebrations.

 

Similarly, Muslims are forbidden to imitate the kuffaar by having parties on
such occasions, or exchanging gifts, or giving out sweets or food, or taking
time off work, etc., because the Prophet  (peace and blessings of Allaah be
upon him) said: "Whoever imitates a people is one of them." Shaykh al-Islaam
Ibn Taymiyah said in his book Iqtidaa' al-siraat al-mustaqeem mukhaalifat
ashaab al-jaheem: "Imitating them in some of their festivals implies that
one is pleased with their false beliefs and practices, and gives them the
hope that they may have the opportunity to humiliate and mislead the weak."

 

Whoever does anything of this sort is a sinner, whether he does it out of
politeness or to be friendly, or because he is too shy to refuse, or for
whatever other reason, because this is hypocrisy in Islaam, and because it
makes the kuffaar feel proud of their religion.

 

Allaah is the One Whom we ask to make the Muslims feel proud of their
religion, to help them adhere steadfastly to it, and to make them victorious
over their enemies, for He is the Strong and Omnipotent.


(Majmoo'ah Fataawa wa Rasaa'il al-Shaykh Ibn 'Uthaymeen, 3/369)

 

 

 

-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Wednesday, January 23, 2008 3:26 PM
To: eGroup For Muslims Around The World
Subject: Bismillah [IslamCity] "Muslims" joining in Christmas and other
celebrations. Is there any daleel from the Quran and Sunnah that I can
present to them to show that these are indeed very sinful practices?.

 

Question:
I see many "Muslims" joining in Christmas and other celebrations. Is there
any daleel from the Quran and Sunnah that I can present to them to show that
these are indeed very sinful practices?.

Answer:
Praise be to Allaah. 

It is not permissible to join in the kaafir festivals for the following
reasons: 

Firstly: because this entails imitating or resembling them, and "Whoever
imitates a people is one of them." (Narrated by Abu Dawood). This is a
serious warning. 'Abd-Allaah ibn al-'Aas said: Whoever lives in the land of
the mushrikeen and celebrates their Nawrooz (New Year) and their Mahrajaan
(festivals), ! and imitates them until he dies, he will be a loser on the
Day of Resurrection. 

Secondly: taking part in their festivals is a kind of befriending them and
showing love for them. Allaah says (interpretation of the meaning):

"O you who believe! Take not the Jews and the Christians as Awliyaa'
(friends, protectors, helpers), they are but Awliyaa' of each other. And if
any amongst you takes them (as Awliyaa'), then surely, he is one of them...
"[al-Maa'idah 5:51]

"O you who believe! Take not My enemies and your enemies (i.e. disbelievers
and polytheists) as friends, showing affection towards them" [al-Mumtahanah
60:1] 

Thirdly: festivals are the matter of religion and beliefs, not the matter of
worldly customs, as is indicated by the hadeeth: "Every nation has its Eid,
and this is our Eid." Their Eid or festival reflects their corrupt beliefs
of Kufr and Shirk. 

Fourthly: "And those who do not witness falsehood, and if they pass by some
evil play or evil talk, they pass it by with dignity" [al-Furqaan 25:72 -
interpretation of the  meaning]. The scholars interpreted this aayah was
referring to the festivals of the mushrikeen. It is not permissible to give
any of them cards for their festivals, or to sell them cards or any of the
other things they need for their festivals such as lights, trees or food -
including turkey, candy canes, etc.

  

   _____  

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