Former Bin Ladin 'Bodyguard' Recalls Al-Qa'ida Figures, Views East Africa
Bombings
London Al-Quds al-Arabi in Arabic 28 Mar 05 p21

[Part 9 of a series of interviews with Nasir Ahmad Nasir Abdallah al-Bahri,
alias Abu-Jandal, formerly the "personal guard" of Al-Qa'ida leader Usama
Bin Ladin, by Khalid al-Hammadi in Sanaa; date not given: "The Inside Story
of Al-Qa'ida, as Told by Abu-Jandal (Nasir al-Bahri), Bin Ladin's Personal
Guard (9); Abu-Zubaydah Was No Leading Member of the Organization and Was
Running a Guesthouse for Material Benefits; Al-Qa'ida's Leadership Structure
Egyptian; Bin Ladin's Ties With Mullah Omar Strengthened After Arab
Mujahidin Checked Advance of Tajik Commander Ahmed Shah Masoud"]

In this episode, Abu-Jandal speaks about several influential figures in
Al-Qa'ida and their role in the Organization in addition to other events he
had witnessed in Afghanistan.

Abu-Ubaydah al-Banshiri

[Al-Hammadi] Abu-Ubaydah al-Banshiri, the military commander of Al-Qa'ida
Organization, became very famous in Africa until he drowned in Lake
Victoria. What do you know about him and what role did he play in Africa?

[Al-Bahri] Abu-Ubaydah al-Banshiri, may God have mercy on his soul, was not
known to me personally. However, I heard the Egyptian comrades speak about
him. They spoke well of him and praised him. They used to say that he was a
first-rate military man. He was named Al-Banshiri after the well known
Banshir Valley in northern Afghanistan and he was connected with the
northern Afghan commander Ahmed Shah Masoud who was assassinated two days
before the 9/11 events. Abu-Ubaydah al-Banshiri was one of the old Arab
mujahidin in Afghanistan and he took part in the first battle in which the
Arab mujahidin in Afghanistan participated. It was the battle of Gagi. Some
of our men described him as a Gagi companion, in allusion to the prophet's
companions during the battle of Badr, the first battle in Islam.

Abu-Ubaydah al-Banshiri was deputy to Usama Bin Ladin before Abu-Hafs
al-Masri. His ferry capsized in Lake Victoria and he drowned. May God have
mercy on his soul.

Abu-Ubaydah was far-sighted. He concentrated on Africa in General and on the
Horn of Africa in particular and used to say: The United States will
certainly control the Horn of Africa and therefore, we must establish a Horn
of Africa close to the Arabian Peninsula. He had a far-reaching plan,
beginning with Somalia, which he wanted to make a base for the Arab
mujahidin, spreading jihad ideas from there, given that it was an open
country in which the Arabs used to move about using only their ordinary
identity cards without encountering anyone to ask them about their
nationality or anything else. It was easy to enter Somalia. 

The Al-Qa'ida Organization mujahidin did not enter Somalia after the United
Sates did. Indeed, the Al-Qa'ida Organization mujahidin were already there
when the United States entered because they had a program and camps and a
vision to unify the country. They aspired to make of Somalia a stronghold
for them close to the Arabian Peninsula because the brothers in the
Al-Qa'ida had an aim to liberate the Arabian Peninsula later on.

[Al-Hammadi] Did Abu-Ubaydah al-Banshiri play a big role in Africa?

[Al-Bahri] Abu-Ubaydah was in effect the general field commander in the Horn
of Africa. He used to discuss events and developments with Usama Bin Ladin
on a daily basis. Abu-Ubaydah was the supervisor of the activities in the
Horn of Africa from Uganda to Somalia and from Kenya to the Horn of Africa
and Sudan. All these areas were under his supervision.

[Al-Hammadi] Does this mean that he was the mastermind, and that he played
the main role in the attack against the two US embassies in Nairobi and Dar
es Salaam?

[Al-Bahri] Yes, he had a big role in planning and implementing these two
operations. He was the executive commander of these two attacks.

[Al-Hammadi] Did Al-Banshiri propose the attacks against these two
embassies? 

[Al-Bahri] As far as I know, he had the intention to let the Al-Qa'ida
Organization hit the two embassies and to let the Egyptian Jihad
organization do the job. However, the brothers in the Al-Qa'ida Organization
objected. They objected to the idea of bombing the two embassies because
they considered Kenya an important passageway to Somalia and they did not
want it closed. How could they close this passageway? How could they enter
Somalia then? Therefore, at the beginning the brothers in the Al-Qa'ida did
not want to do that so that they might not invite Kenya's wrath against
them. However, eventually, when restrictions imposed on them increased and
after they left Somalia, they decided to carry out the two attacks. That was
in 1998.

Bin Ladin and Al-Zawahiri

[Al-Hammadi] What do you know about the first meeting between Usama Bin
Ladin and Al-Zawahiri and how were they able to come together and how were
they brought together despite their divergent ideological upbringing?

[Al-Bahri] I do not know the details but I know that there were numerous
closed sessions and meetings between the leadership of the Al-Qa'ida
Organization and the leadership of the Egyptian Jihad Organization. These
meetings took place when I was in Afghanistan and during my work as a
bodyguard for Usama Bin Ladin. I did not interfere in this and I did not try
to know what was going on despite my closeness to Usama Bin Ladin. However,
we knew that there were intentions to unify efforts and effect a union. I
remember that these contacts and meetings began in 1997 and even before
that. There were coordination of operations, logistical support, and joint
implementation of some operations in and outside of Afghanistan. There were
Al-Qa'ida Organization elements fighting within the ranks of the Jihad
Organization and members of the Jihad Organization were fighting in the
Al-Qa'ida Organization ranks.

[Al-Hammadi] What about the bombing of the Egyptian embassy in the Pakistani
capital Islamabad, was it the doing of the Al-Qa'ida Organization or the
Jihad Organization or was it a joint operation? 

[Al-Bahri] We understood from the Egyptian Jihad Organization members when
they talked about this issue that the Egyptian Islamabad embassy bombing was
a retaliatory attack because of what the Egyptian Government had done to
those who implemented it, in terms of the dishonor and torture to which they
had been subjected in Egyptian jails. They took revenge by bombing the
Egyptian embassy in Islamabad. Two persons carried out the attack. One of
them entered the embassy with a Samsonite briefcase and opened the embassy
gate and the other drove into the embassy with a Hilux pickup vehicle. I
think this operation was carried out without informing the general commander
of the Egyptian Jihad Organization. Therefore, the Al-Qa'ida Organization
had no connection with this operation. Had it known about the plan, it would
not have allowed it, given that Pakistan was still the most important
passageway for the Al-Qa'ida Organization from and into Afghanistan.
Moreover, the Al-Qa'ida Organization had good relations with the Pakistani
Islamic organizations and it was not in Al-Qa'ida's interest to harm them in
their own country.

Abu-Zubaydah

[Al-Hammadi] Then how do you explain the arrest of Abu-Zubaydah in Islamabad
and what about his role in the Al-Qa'ida Organization?

[Al-Bahri] Abu-Zubaydah played no role in the Al-Qa'ida Organization. He was
arrested in Pakistan, as I heard later. He had a guesthouse in the Pakistani
capital Islamabad and he used to receive and give accommodation to Arab
Mujahidin. His only job was to serve the mujahidin and he was not affiliated
with the Al-Qa'ida Organization or other organizations. I remember that the
Al-Qa'ida Organization coordinated with him to receive the sick or the
wounded from the Arab brothers and treat them in Pakistan, or to complete
security papers and ensure transportation and communication and means of
movement. He used to offer these services in exchange for material benefits.
This house or guesthouse was opened for commercial and material purposes. In
all cases, he was not a member of the Al-Qa'ida Organization.

[Al-Hammadi] Do you believe that Al-Zawahiri played an important role in
Al-Qa'ida Organization?

[Al-Bahri] After joining Al-Qa'ida Organization, he played a major and
important role. He became the number-two man in the organization.

[Al-Hammadi] It is known that from the beginning, the leadership of
Al-Qa'ida Organization belonged to Usama Bin Ladin because he was the
founder and financier. What was the nature of the leading members who were
lower than him in rank?

[Al-Bahri] The majority of the leadership structure after Usama Bin Ladin
was Egyptian. There was also a Mauritanian member. As for the ordinary
members and elements, the ratio varied. At the beginning and for some time
the Saudis formed the biggest percentage. Then the situation began to change
every now and then with the Saudis or Yemenis taking the lead. At a certain
training course, you find most of the recruits Yemenis. The next course you
will find most of the attendees Saudis with few Yemenis, and so on. Some of
the classes did not have a majority of Saudis or Yemenis but a mixture of
men from various countries. I am speaking of course of individuals who
received training at the Al-Qa'ida Organization camps. But it is difficult
to say that they were active Al-Qa'ida members.

[Al-Hammadi] What do you know about Muhammad Atif? Was he really the man
responsible for the military wing in Cairo?

[Al-Bahri] Muhammad Atif is himself Abu-Hafs al-Masri. All I know about him
is that he was deputy of Usama Bin Ladin and responsible for the Military
Committee. Whether he was a leader or responsible for the military command
in Cairo, I do not know. 

[Al-Hammadi] Do you know him personally? How was his character?

[Al-Bahri] Yes, I know him. He was a serious-minded man, a disciplined man.
He was not the gregarious type who could live with the young mujahidin and
understand and solve their problems and address their concerns, like Usama
Bin Ladin. Perhaps this was due to his military position in the organization
and his military circumstances and his monitoring of events. His work and
activities sometimes compelled him to avoid people and keep away from
others. Sometimes we only saw him once a week or once in two weeks, either
during prayers or during feasts.

Many of the young mujahidin liked his character, may God have mercy on his
soul. He was a first-rate sportsman and he loved horsemanship but was not as
good a horseman as Usama Bin Ladin. He was a professional volleyball player.
Whenever we had to play volleyball we used to place Usama Bin Ladin in one
team and Abu-Hafs in the other team because they were skillful and tall.

Sulayman Abu-Ghayth 

[Al-Hammadi] How did the Kuwaiti national, Sulayman Abu-Ghayth, suddenly
become one of the leaders of Al-Qa'ida and the official spokesman of the
Organization? What do you know about him? 

[Al-Bahri] I do not know Sulayman Abu-Ghayth personally and I had had no
relations with him. I first heard about him when he gave a Friday sermon in
Kuwait and spoke about Usama Bin Ladin and defended him and about the
Al-Qa'ida Organization and the mujahidin in Afghanistan. He attacked the
United States and its allies, and incited the youths against the United
States. As far as I can remember, the sermon was made in the late 1990's. He
was immediately arrested and was stopped from preaching. He no longer could
tolerate his conditions in Kuwait and he thought Kuwait was no longer
suitable for him. He decided to take his wife and children and travel to
Afghanistan after coordinating with the brothers there to receive him. 

Sulayman Abu-Ghayth is a book-learned man, with a strong line of reasoning
and eloquence. Because he was from the Arabian Peninsula, he was placed in
such a position and he had priority over others. Therefore, he was chosen
the official spokesman of the Al-Qa'ida Organization.

[Al-Hammadi] Do you not believe that he had already been a member of
Al-Qa'ida when he was still in Kuwait, or did the harassment he faced in
Kuwait compel him to escape from his exasperating conditions and join
Al-Qa'ida in Afghanistan?

[Al-Bahri] I think that the harassment he faced in Kuwait and the ban on his
sermons there made him go to Afghanistan and officially join the Al-Qa'ida
Organization. I heard that he had been one of the previous members of the
organization, that he participated in the initial Afghan Jihad period, and
that he participated in jihad in Bosnia and supported the Chechen cause.

[Al-Hammadi] After the bombing of the two US embassies in Nairobi and Dar es
Salaam in 1998, US planes bombed the Al-Qa'ida camps in Afghanistan. How
were the Americans able to define the location of these camps? Were there
spies?

[Al-Bahri] The Al-Qa'ida camps in the Khowst region were established in 1989
and they were located among many Afghan villages. To specify and monitor
them was very simple because they were established on a specific location
with facilities, depots, and restaurants. There was active traffic for
logistics and for the arrival and departure of trainers, as well as
smuggling routes and so on. Therefore, to acquire such information was not
impossible or difficult.

[Al-Hammadi] You were a witness to this US air strike. What was the size of
the damage and the number of casualties in the camp because of the US
strike?

[Al-Bahri] Yes, I was a witness to this event. I was working as a personal
bodyguard with Usama Bin Ladin. The night of the strike, I moved with him
from Qandahar to Kabul. The next day, they attacked these camps thinking
that Bin Ladin and his guards were in the Khowst camps. One night before the
bombing, Shaykh Usama Bin Ladin decided to go to the Khowst camps. When we
left Qandahar toward Khowst, the Americans were able to know our destination
through the Afghan cook who was working with us. Later on, we discovered
that he was a US intelligence agent and had been recruited by force to
monitor the movements of Shaykh Usama Bin Ladin. He confessed that he had
informed the Americans that Usama Bin Ladin was on his way to the Al-Qa'ida
camps in Khowst. 

I remember that when we reached a crossroads between Khowst and Kabul in the
Wardak Province, Shaykh Usama Bin Ladin said: Where do you think, my
friends, we should we go, to Khowst or Kabul? We said we would go to Kabul
in order to visit our comrades at the front there. He said: With God's help,
let us go to Kabul. We arrived in Kabul and the US attack against the Khowst
camps occurred the next day. It was a concentrated bombardment. Each house
was hit by a missile but they did not destroy the camps completely. They hit
the kitchen of the camp, the mosque, and some bathrooms. Six men were
killed: A Saudi, an Egyptian, an Uzbek, and three Yemenis. Six were also
wounded. I believe that 75 missiles were fired at the camp in this
operation. The number of missiles that we counted all over Afghanistan were
50 but, god be praised, the damage they left was much less than their actual
destructive power.

Al-Qa'ida and Taliban

[Al-Hammadi] Was there security cooperation and coordination between the
Taliban Government security apparatus and its counterpart in the Al-Qa'ida
Organization? 

[Al-Bahri] Yes, there was strong cooperation and coordination between them.
Expertise and instructors were exchanged between the two. I recall that when
spies on the Al-Qa'ida Organization were discovered or when there were
attempts to assassinate Shaykh Usama Bin Ladin, joint investigations and
interrogations were held with the perpetrators. The Arab mujahidin used to
interrogate the spies in the presence of the Afghan security officers from
the Taliban centers. After the interrogations, the suspects would be
referred to the Taliban Movement and it would decide what to do with them
and whether or not to imprison them in its jails.

[Al-Hammadi] What kind of life did the Al-Qa'ida leaders who were working
under Usama Bin Ladin live? Were they given salaries and privileges like the
military services officers in regular armies?

[Al-Bahri] They had no privileges but there were something like a salary
called "Monthly Stipend." This was only for the married men to spend on
their families. These payments ranged between $50 and $120 according to the
size of the family. However, this payment was not given to every one. Some
of the Al-Qa'ida members and leaders were well to do and their houses were
better furnished than Shaykh Usama Bin Ladin's house. This stipend was not
used for an easy living or to buy luxury items but to have the basic
necessities of life. 

Life there was simple and all were equal in terms of living standard. As for
the unmarried men, they used to eat whatever food they found available at
the Al-Qa'ida camps and in other places where Al-Qa'ida centers could be
found.

[Al-Hammadi] Where did the Al-Qa'ida married men send their children for
education, given that the medium of instruction was not Arabic?

[Al-Bahri] Educating the children was the biggest problem for the Arab
brothers in Afghanistan because of the language barrier. However, the
brothers overcame this difficulty, thanks to the presence of some Arab
brothers who volunteered for this. At the beginning, old style classes were
opened and the children were taught Koran, the tradition of the prophet, the
Arabic language, and certain lessons in public morals. The teachers were
Arabs from the Al-Qa'ida members. Finally a school was established for all
the children of the Arab brothers in Afghanistan with scientific methods of
teaching in various subjects. This covered the elementary period because the
school was established within a short time. The children were taught many
things, combining religious and modern lessons. 

[Al-Hammadi] What about the unmarried men from the Al-Qa'ida? How did they
spend their life in Afghanistan?

[Al-Bahri] The unmarried men had plenty of spare time. They were assigned
one of three jobs: Training in the camps, fighting at the front, or staying
near Shaykh Usama Bin Ladin to guard him. The latter was a small force and
was ready to do battle at any moment.

Arabs and Afghan People

[Al-Hammadi] Were the Al-Qa'ida Arabs able to mix with the Afghans when they
were in Afghanistan under the Taliban rule, given the religious and
ideological closeness of the two sides?

[Al-Bahri] Yes, they lived in a normal manner and realized some fusion with
them, even though they maintained their character and upbringing. Some of
them were successful in this regard through commercial dealings with the
Afghan traders and intermarriages between Arabs and Afghans. Many young
Arabs married Afghan women. Some Afghans liked to give their daughters in
marriage to Arabs but some others expressed reservations in this matter.

[Al-Hammadi] Was the number of marriages between Arabs and Afghans
considerable?

[Al-Bahri] I do not remember any cases where Arab women married Afghans. As
for the Arabs who married Afghan women, the number was not bad but not large
either. Most of the marriages were successful.

[Al-Hammadi] How did the Afghans look at the Al-Qa'ida Arab members?

[Al-Bahri] The Afghan people are generous and courageous. They do not forget
the good deeds of others and were not ungrateful. Therefore, they considered
the Arab Mujahidin the grandsons of the companions of the prophet. They
respected and honored them. Honoring guests in general was one of the traits
of the Afghans, and the Arabs and mujahidin were held in high esteem. They
used to say: These Arabs came from the end of the world to contribute toward
the establishment of our state. They considered their respect for the Arabs
to be gratitude and a duty. Under the Taliban Government, there were no
class or ethnic differences. They respected the Arabs because the Arabs also
respected Afghans and appreciated them. There were many points of
convergence between Arabs and Afghans because of the same religion and
faith. The Arabs' contribution to the Afghan jihad and their courage were
appreciated by the Afghans. This reflected on their treatment of the Arabs
who settled in Afghanistan and was demonstrated by the Afghan people's
acceptance of them.

Mullah Omar

[Al-Hammadi] How did the relationship between the Al-Qa'ida Organization and
the Afghan Taliban Movement begin and develop?

[Al-Bahri] The relationship began after Shaykh Usama Bin Ladin traveled from
Jalalabad to Qandahar and after his meeting with Mullah Muhammad Omar at
Qandahar Airport. They held talks there after the first attempt to
assassinate Shaykh Usama Bin Ladin in Jalalabad. Mullah Muhammad Omar
received news through the Taliban intelligence that certain individuals
arrived in Afghanistan for the purpose of liquidating Shaykh Usama Bin
Ladin. Acting on the basis of his religious zeal, Mullah Omar sent a
helicopter for Shaykh Usama Bin Ladin in Jalalabad and asked him to come to
Qandahar. When he arrived at Qandahar Airport Mullah Omar informed him of
the subject and there was long discussion between them. Mullah Muhammad Omar
then proposed to Usama Bin Ladin to move to Qandahar with all the Arab
families to settle there because it was safer than Jalalabad. Usama Bin
Ladin and his companions then moved to Qandahar, which was considered
Talabani's stronghold, and settled there. 

Relations then began between the Mullah and the Shaykh but the relationship
was strengthened and consolidated after the advance of the Afghan commander
Ahmad Shah Masoud toward Kabul and after Shaykh Usama Bin Ladin alerted the
Arab mujahidin in Afghanistan to defend Kabul. They played a great role in
defending it and in repulsing the Masoud forces, given their good military
experience. During that time the blood of the Arabs and Afghans was spilled
at the Afghan fronts and this was an important factor in strengthening the
relationship and bolstering links between the Al-Qa'ida Organization and the
Taliban Movement and their leaderships.

[Al-Hammadi] How did the relationship develop between Usama Bin Ladin and
Mullah Muhammad Omar?

[Al-Bahri] The relationship between Mullah Muhammad Omar and Shaykh Usama
Bin Ladin began as a result of the two sides' agreement in terms of religion
and ideology. Mullah Muhammad Omar had his own idea about jihad and he used
to hear about the battles of the Arab mujahidin in the Gagi area and their
battles in Jalalabad and during his meetings with Shaykh Usama Bin Ladin and
the prolonged sessions of talks between the two. This had a great effect on
strengthening their relations. Moreover, the enemy of both was the same.
They agreed on the same enemy; namely, the United States. Mullah Muhammad
Omar used to say that the United States wanted to strike at Taliban not
because of Usama Bin Ladin but because it wanted to strike at Afghanistan to
drive out the Taliban Government from the country because it was
implementing the Islamic sharia law in the country and because of US fear of
the Islamic trend. 

Thus, the two sides, Mullah Muhammad Omar and Usama Bin Ladin, agreed on the
same ideological principles and the same enemy; namely, the United States.
Indeed, the United States treated the Al-Qa'ida and Taliban issues as one
issue and considered them the same because of the same religion. The United
States did not fight them because of their military strength but because of
their intellectual and ideological beliefs. 

[Al-Hammadi] Some sources said that one of the causes for strengthening the
relationship between Usama Bin Ladin and Mullah Muhammad Omar was a marriage
between the two sides. How true is this?

[Al-Bahri] This is not true, because there were no marriages between Usama
Bin Ladin and Mullah Muhammad Omar. Mullah Muhammad Omar did not give his
daughter in marriage to Usama Bin Ladin and Usama Bin Ladin did not give any
of his daughters in marriage to Mullah Muhammad Omar and nothing of this
kind happened between the other leaders on both sides. What was described as
a marriage between the two sides to strengthen relations between them was
absolutely untrue. 

[Non-text portions of this message have been removed]






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