Chip:  If they don't have standing to complain about the "speeches" at the 
conferences, I'm confused about what's left of their conference-based claims.  
As I read the plaintiffs' brief, the entire complaint about the conferences was 
that the speakers there were lauding faith-intensive social services to the 
exclusion of non-faith-intensive services.  Take away the speeches, and what's 
left to complain about?


 -------------- Original message ----------------------
From: "Lupu" <[EMAIL PROTECTED]>
> Bob Tuttle and I have just posted on the Roundtable website a piece 
> about the 7th Circuit's taxpayer standing opinion in FFRF v. Towey.  
> The  posting is here:
> 
> http://www.religionandsocialpolicy.org/legal/legal_update_display.cf
> m?id=41.
> 
> Comments and criticisms always welcome.
> 
> Chip 
> 
> 
> On 13 Jan 2006 at 22:09, Marty Lederman wrote:
> 
> > 
> > A divided panel of the U.S. Court of Appeals for the Seventh Circuit
> > issued a somewhat interesting opinion today affirming taxpayer
> > standing for a FFRF suit challenging conferences organized by the
> > Administration's Centers for Community and Faith-Based Initiatives:
> > 
> > http://www.ca7.uscourts.gov/tmp/PJ17J3CP.pdf
> > 
> > I must confess that the intracacies of the taxpayer standing doctrine
> > make my eyes glaze over, and my head hurt; but for those of you who
> > are interested in such things, the opinions appear to be a treasure
> > trove . . . 
> > 
> > I have a question, however, about an incidental discussion in Posner's
> > majority opinion about the merits of the EC claim:
> > 
> > FFRF alleges that CFBI Conferences "are designed to promote religious
> > community organizations over secular ones." In other words, the
> > complaint apparently is not about CFBI social-service funding
> > decisions, but about the conferences themselves, and the allegation
> > that at such conferences the CFBI Centers "promote" religious
> > organizations over nonreligious organizations. Here's the curious
> > passage in the Posner opinion:
> >     The complaint—all we have to go on at this stage—is wordy, vague,
> >     and in places frivolous, as where it insinuates that the President
> >     is violating the establishment clause by “tout[ing] the allegedly
> >     unique capacity of faith-based organizations to provide effective
> >     social services”— as if the President were not entitled to express
> >     his opinion about such organizations. But the complaint is not
> >     entirely frivolous, for it portrays the conferences organized by
> >     the various Centers as propaganda vehicles for religion, and
> >     should this be proved one could not dismiss the possibility that
> >     the defendants are violating the establishment clause, because it
> >     has been interpreted to require that the government be neutral
> >     between religion and irreligion as well as between sects.
> > What distinction is Posner trying to draw here? If a presidentially
> > created program holds conferences at which government officials claim
> > that faith-based social services are preferable (or more effective)
> > than non-faith-based services, that's an Establishment Clause
> > violation -- but if the President of the United States, in his
> > official capacity, says exactly the same thing, it's not an EC
> > violation?
> > 
> > Why?
> > 
> > For a couple of reasons, the distinction can't be that one form of
> > religious "propaganda" requires an additional expenditure of funds
> > whereas the other doesn't. First, whereas such a distinction might
> > make a difference for standing purposes, the substantiverequirement of
> > neutrality that Posner identifies is not dependent on expenditures.
> > Second, and perhaps more to the point, in each of the two cases the
> > religious "propaganda" itself does not entail any additional
> > expenditure of funds: Presumably, the President's speech would
> > proceed, at the same cost, even if he did not include the statement
> > about the unique capacity of faith-based organizations; but similarly,
> > the CFBI conference presumably would be run at the same cost even if
> > it treated faith-based and non-fait-based organizations equally,
> > touting the value of all social-service organizations without regard
> > to religion.
> > 
> > So what's the distinction on which Posner is relying? I imagine there
> > are many on this list who think that both cases are EC violations; and
> > many others who may think that neither is. But does anyone agree that
> > a pro-religion conference would violate the EC but that a pro-religion
> > official presidential speech would not (or, I suppose, vice versa)?
> > 
> 
> 
> 
> Ira C. ("Chip") Lupu
> F. Elwood & Eleanor Davis Professor of Law 
> The George Washington University Law School 
> 2000 H St., NW
> Washington D.C 20052
> 
> (202) 994-7053
> 
> [EMAIL PROTECTED]
> [EMAIL PROTECTED]
> 
> 
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