In a message dated 3/11/2006 12:27:28 PM Eastern Standard Time,
[EMAIL PROTECTED] writes:
The issue is whether we should believe God's moral teachings or the moral teachings of secular elites. That is an easy choice for me, as it appears to be for Benedict XVI. Perhaps there's too great a
gulf here, but I try to understand those who condemn homosexuality as immoral,
and if I were compelled to do so, I suppose I could construct a relatively
plausible argument against same-sex marriage. I wonder whether Christians (and
here again I speak as an outsider) who cherish love and understanding can
construct a relatively plausible argument that includes homosexuality as part of
the "essence of the Created Order."
As for "Christianity" I am
certainly incompetent to attempt to explicate its meaning. But wasn't
slavery and segregation argued for on the same grounds as being required by
Christianity?
I suppose Rick
might find tedious the argument comparing the condemnation of same-sex
marriage with the condemnation of miscegenation. The comparison
overlooks, of course, what he takes to be a morally relevant difference
between the two. But it's difficult for many of us to appreciate what this
relevant difference is on moral grounds. And so the gulf probably is too
wide.
One final point. The
use of "secular elites," in my view, is unfair. There are many
Christians--even Catholics--who reject the Pope's morality, and many secularists
who agree with it. I doubt that the proponents and opponents of same-sex
marriage can be clearly distinguished as secularists and
religionists.
Bobby
Robert Justin
Lipkin
Professor of Law Widener University School of Law Delaware |
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