*Hosanna-Tabor* is not a run-of-the-mill "ministerial exception" case; and
because of that, it raises a question that I was hoping others on the list
could address.

The much more common type of ME case, with which we're all familiar,
involves a dispute about *whether* the church or organization in question
violated a statutory antidiscrimination norm.  For example, (i) the church
purports to *comply* with the prohibition against discrimination on the
basis of sex or disability; (ii) the church claims that its employment
decision was *not* based on the proscribed consideration but was instead
based on permissible, often religiously-evaluated, considerations; and (iii)
the plaintiff asserts that no, in fact the asserted neutral reasons are
pretextual, and that the church actually acted on the basis of the
prohibited consideration, such as sex or disability.  In such cases, the
court's basic function is to determine whether the prohibited consideration
motivated the action -- a question that might (or might not) entangle the
court in evaluations of religious doctrine or assessment of religious
cosniderations.

Such cases can raise difficult questions:  Perhaps they call for some form
of ministerial exception; perhaps not.  At the very least, some such cases
likely require the court to accept the defendant's view of certain religious
assessments:  As the SG puts it, in such cases "the district court could
limit the pretext inquiry to cordon off challenges to the religious
organization's religious assessment."  (Pages 38-41 of the SG brief have a
nice discussion of such issues.)

But *Hosanna-Tabor* is not one of those sorts of cases.  It is, instead, the
more unusual case where the defendant *acknowledges* that it acted in
violation of the antidiscrimination norm -- the school fired Perich for
threatening to file an ADA claim, something the retaliation provision of the
ADA itself plainly forbids -- and asserts that it should be able to do so
for religious reasons, namely, because it asserts the existence of a
religious tenet that called teachers must resolve such ADA claims
internally, rather than involving civil authorities.  (I have some questions
about whether the Synod's rules truly require ADA claims to be resolved
internally, but that's for another post -- I assume, as do the respondents,
that the court here would accept that representation of religious doctrine
as accurate.)

This sort of case is also familiar to us, because it has the structure of a
claim for exemption from a generally applicable rule where that rule
conflicts with religious tenets.  Such claims were once raised under *
Sherbert/Yoder* and are now raised regularly under RFRA.  Hosanna-Tabor
could have asserted a RFRA defense to the EEOC's claim.  If it had, and if
it demonstrated that the ADA retaliation provision imposed a substantial
burden on its religious exercise in this case, then it would be entitled to
an exemption as a matter of statutory right unless the government could show
that denial of such an exemption were the least restrictive means of
furthering a compelling governmental interest.  Similarly, under *Boy Scouts
v. Dale*, the school would be entitled to an exemption as a matter of First
Amendment law if it could show that application of the ADA rule here would
affect in a significant way its ability to advocate its viewpoint, and if
that interest were not overridden by a compelling governmental interest.

So here's my question:  If the school cannot (or chooses not to) demonstrate
that the ADA would substantially burden its exercise of religion as applied
to the Perich case, or that it would significantly affect its ability to
advocate its viewpoint about internal dispute resolution -- or if it made
such a showing but a compelling state interest in preserving the ADA
anti-retaliation rule overrode that impact on religious exercise or
expression of viewpoint -- why should the school nevertheless be entitled to
violate the ADA?

That is to say:  Why aren't RFRA and *Dale* sufficient in such a case such
as thus to account for all religious liberty and associational expression
concerns?
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