Brad-    Is it your view that for-profit companies over 50 employees (those 
affected here), who are subject to Title VII, and may not discriminate on the 
basis of religion or gender,
can tailor their salary and benefit plans according to religious beliefs and 
gender?   


Separately, what is your view on whether a Jehovah's Witness for-profit company 
can exclude blood transfusions as part of its benefits plan?  




Thanks 


Marci




Marci A. Hamilton
Paul R. Verkuil Chair in Public Law
Benjamin N. Cardozo School of Law
Yeshiva University
55 Fifth Avenue
New York, NY 10003 
(212) 790-0215 
http://sol-reform.com

    



-----Original Message-----
From: Brad Pardee <bp51...@windstream.net>
To: 'Law & Religion issues for Law Academics' <religionlaw@lists.ucla.edu>
Sent: Tue, Nov 26, 2013 4:57 pm
Subject: RE: Contraception Mandate


There is a problem with using, as the article does, the quote from Justice
Learned Hand that "[t]he First Amendment gives no one the right to insist
that in pursuit of their own interests others must conform their conduct to
his own religious necessities."  If Hobby Lobby was stating that, because
the owners oppose contraception, no employees are allowed to use
contraception, then this would be a valid argument.  That is not the case
here, though.  By being compelled to provide contraception coverage for
their employees, the owners of Hobby Lobby are being forced to act in a way
that is in direct opposition to the teachings of their faith.  Nobody is
arguing that, based on the owners' religious beliefs,  the employees
shouldn't be permitted to access contraception if that is their choice.  By
ruling against Hobby Lobby, the Court will be telling us that nobody who is
pro-life can own a large company unless they are willing to check their
faith at the door.  I'm not sure that fits any definition of religious
freedom that I'm aware of.

Brad Pardee

-----Original Message-----
From: religionlaw-boun...@lists.ucla.edu
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Nelson Tebbe
Sent: Tuesday, November 26, 2013 2:36 PM
To: religionlaw@lists.ucla.edu
Subject: Contraception Mandate



Here's a Slate piece that I wrote with Micah Schwartzman (Virginia),
commenting on today's cert. grant. We emphasize three differences between
these cases and Citizens United, including the significant Establishment
Clause ramifications of ruling in favor of the corporations here. We link to
important work by Fred Gedicks developing the nonestablishment argument.

http://www.slate.com/articles/news_and_politics/jurisprudence/2013/11/obamac
are_birth_control_mandate_lawsuit_how_a_radical_argument_went_mainstream.htm
l 

Nelson Tebbe
_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu To subscribe,
unsubscribe, change options, or get password, see
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as
private.  Anyone can subscribe to the list and read messages that are
posted; people can read the Web archives; and list members can (rightly or
wrongly) forward the messages to others.


_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

 
_______________________________________________
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Reply via email to