Dear Mr. Worley: Your claim that pastors can do what they want is a non-starter. We all know they can do that now, but it is the law that creates and protects the relationships of marriage in a complex society that is important.
If the law does not validate the marriage then one spouse cannot visit another in hospital, there is no spousal immunity in court, child custody and child rearing issues are uncertain, and a wrongful death suit for the death of one spouse would not be possible. These are just some obvious ways which married gay people are denied the rights the rest of us have. I agree that I will probably not convince you of anything, but at the same time, it is important not to ignore the intellectual sleight of hand you try to pass off by saying you support the right of pastors to do what they want. I would love to know how the vicious persecution of LDS in the 19th century is different from the persecution of gay people. The main persecution was based on marriage choice, and all the federal laws focused on that. The US was so obsessed with LDS marriage practices -- plural marriage, polygamy -- that the Supreme Court upheld prosecutions for mere "belief" rather than practice. Mormons were tossed in jail before harvest time so they could get their crops in. Federal officials stormed into bedrooms in the night to catch polygamists. [look at Firmage and Mangrum, Zion in the Courts] Yet for all of the state and federal persecutions of Mormonst, probably more gay people have been murdered than Mormons because of their marital and love relations. You would honor the persecuted LDS adherents of the 19th century by opposing marriage persecution or laws today try to force religious values on others. The difference here is that I believe persecution is wrong and that consenting adults should be able to arrange their families as they wish (subject to the usual caveats of protecting children and spouses from violence, abuse, etc.) and have the same legal protections as other married people. That would true for Brigham Young with his many wive and 57 children or my gay friends who are married and raising their two children. You, however, would deny my friends the right to raise their children and protect their union with the law. Put another way, you would use the power of the law to compel people to follow your view of marriage -- or at least to prevent them from having the protections of the law which I have in my marriage (and if you are married you have in yours). You would deny basic rights to people with whom you disagree. I prefer liberty, even for practices I would not personally want to engage in. ****************** Paul Finkelman, Ph.D. Senior Fellow Penn Program on Democracy, Citizenship, and Constitutionalism University of Pennsylvania and Scholar-in-Residence National Constitution Center Philadelphia, Pennsylvania 518-439-7296 (w) 518-605-0296 (c) paul.finkel...@yahoo.com www.paulfinkelman.com From: Michael Worley <mwor...@byulaw.net> To: Law & Religion issues for Law Academics <religionlaw@lists.ucla.edu> Sent: Saturday, May 23, 2015 10:04 PM Subject: Re: Ireland Professor Finkleman: We disagree on many fundamental levels, and this is an emotional thing for us both. You raise complex and interesting questions, but I have increasingly found it is hard to change minds on this issue, and lengthy debates only tend to polarize because of different assumptions a variety of people have on the role of marriage, and the emphasis placed on various societal goods. I think many of the most prestigious, well-educated, careful lawyers in the country agree with you, and equally prestigious, well-educated and careful lawyers agree with me. I know there are several lawyers who have ascended to the highest legal circles, have family members who are members of the LGBT community, perhaps even attend same-sex weddings and yet have written in support of my view. Because of these complexities, I do not respond to your arguments in full. I merely note that the persecution of the Mormon faith you note is distinguishable. I, for one, think pastors have a constitutional right to marry any person they want, so long as the law isn't required to validate that marriage. Thank you, Michael On Sat, May 23, 2015 at 7:15 PM, Finkelman, Paul <paul.finkel...@albanylaw.edu> wrote: Dear Michael: when children have children it is a bad thing. That is true whether they are married or merely very young and forced into marriages. But out-of-Wedlock births is a very broad category. When my adult gay friends had children, twelve years ago, they could not be legally married because our legal system would not sanction their commitment to each other, their love, or their respect of the institution of marriage. Some fifteen years ago they had a wedding, performed by a bona fide member of the clergy, who was legally permitted to marry people in New York state, but not them. Their twins (one of my friends is the birth mother -- who used a sperm donor -- the other is the other mom) are about to enter high school. They are bright, and as well adjusted as most 12 year old girls, doing well in school, and will probably be dating boys soon. That you condemn my friend (who by the was is now a sitting judge!) as an unwed mother is more than outdated or even irrational. It is unconscionable and shameful. I note you are at BYU (or at least you have a BYU email address). The Mormons faced horrendous persecution by the United States government, the cold blooded murder of their founder (Joseph Smith), and a forced migration that took them outside the country -- all because of their views on marriage and faith. It would seem to me that you should honor those who were persecuted for faith and marriage and thus you ought to be cheering on Ireland -- and my gay friends who were finally able to legally marry after New York State adopted marriage equality. If opponents of marriage equality spent their energies on dealing with real social issues -- such as poverty, the lack of birth control for teenagers, and sex education -- instead of condemning people who only wish to be married, the whole society would be better off. ************************************************* Paul FinkelmanSenior FellowPenn Program on Democracy, Citizenship, and ConstitutionalismUniversity of PennsylvaniaandScholar-in-Residence National Constitution CenterPhiladelphia, Pennsylvania 518-439-7296 (p)518-605-0296 (c) paul.finkel...@albanylaw.eduwww.paulfinkelman.com************************************************* From: religionlaw-boun...@lists.ucla.edu [religionlaw-boun...@lists.ucla.edu] on behalf of Michael Worley [mwor...@byulaw.net] Sent: Saturday, May 23, 2015 8:16 PM To: Law & Religion issues for Law Academics Subject: Re: Ireland I understand many disagree with my concern about out-of-wedlock births. This apathy over my concern worries me, because without an acknowledgement of the importance of opposite-sex marriage to our society, the concerns shared by many who oppose same-sex marriage will be incorrectly seen as outdated and irrational. On Sat, May 23, 2015 at 6:13 PM, Michael Worley <mwor...@byulaw.net> wrote: I'll rest easier when out-of-wedlock childbearing is widely condemned worldwide as harmful to kids; when people acknowledge there are good arguments on both side of this difficult issue, and when the re-writing of a multitude of family laws is seen for the broad consequences that they have--rewriting the significance of marriage. On Sat, May 23, 2015 at 4:35 PM, Baer, Judith A<j-b...@pols.tamu.edu> wrote: We shall overcome!Judy Baer Sent from my iPhone On May 23, 2015, at 5:02 PM, Marty Lederman <lederman.ma...@gmail.com> wrote: Ireland!, of all places. 62 percent to 38, and in 42 of 43 districts. http://www.nytimes.com/2015/05/24/world/europe/ireland-gay-marriage-referendum.html _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. -- Michael WorleyJ.D., Brigham Young University -- Michael WorleyJ.D., Brigham Young University _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. -- Michael WorleyJ.D., Brigham Young University _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.
_______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.