Re: [-empyre-] ah, aesthetics

2013-09-16 Thread Michele Danjoux
--empyre- soft-skinned space--
Hi Nell,

This is very helpful thank you, I will investigate and through my reading maybe 
can think in a more informed way on what you are discussing here and understand 
better the depths of what might be explored / is being explored. As a designer 
who works in performance contexts, I'm particularly interested in the notions 
of subject/object and also the idea of the semi-living as fashion designers 
such as Suzanne Lee explore biomaterials and Bio Couture: 
http://biocouture.co.uk/ where the bacterial sheets are grown to create fabric 
for garments. The emphasis is more in this instance on the sustainable aspects 
of design but there is still the living / semi-living aspect and the 
subject/object I think coming into play.

Best Regards
Michele

From: empyre-boun...@lists.cofa.unsw.edu.au 
[empyre-boun...@lists.cofa.unsw.edu.au] on behalf of Nell Tenhaaf 
[tenh...@yorku.ca]
Sent: Friday, September 13, 2013 4:31 PM
To: soft_skinned_space
Subject: Re: [-empyre-] ah, aesthetics

--empyre- soft-skinned space--
Michele, there are a lot of ways to approach the expansion of aesthetics, some 
examples I like: Brian Massumi on event-based lived abstraction; Jennifer 
Fisher on the non-visual senses; Margaret Morse on viewer-turned-participant 
going back to 1970s interactivity. I've just been looking at the material Oron 
referred to, found the really interesting Introspective Self-Rapports: Shaping 
Ethical and Aesthetic Concepts 1850-2006, by Katrin Solhdju that includes Neal 
White's work and some bottom-up aesthetics basics. -Nell

On 2013-09-12, at 3:21 PM, Michele Danjoux wrote:

 --empyre- soft-skinned space--
 Hello Oron and Nell,

 Just enjoying reading your posts. I am finding the discussion fascinating 
 thank you and was wondering what kinds of references might be ones to look at 
 on aesthetics aside of the heavyweights of aesthetic philosophy?

 Thank you
 Michele
 
 From: empyre-boun...@lists.cofa.unsw.edu.au 
 [empyre-boun...@lists.cofa.unsw.edu.au] on behalf of Oron Catts 
 [oron.ca...@uwa.edu.au]
 Sent: Thursday, September 12, 2013 6:35 PM
 To: soft_skinned_space
 Subject: Re: [-empyre-] ah, aesthetics

 --empyre- soft-skinned space--
 Thanks Nell,
 Interestingly enough- in 2002 we organised  a conference titled the 
 Aesthetics of Care, there also was very little reference to the heavyweights 
 of aesthetic philosophy.
 What we had instead was lots of discussion about the non-human on display and 
 references to performance/live art as  point of departure for biological art 
 practices.  Later, Neal White talked about  invasive aesthetics, an idea we 
 liked very much as it yet again disrupt the ocular centric bias of the field.

 The most intimate relationship one can have with an art work is by digesting, 
 incorporating  it into one's body-  you can't really do it with a-life... and 
 it is a very different aesthetic experience than just watching


 But as Samuel Butler wrote in  Erehwon, 1872 '...for an art is like a living 
 organism - better dead than dying.'  No cascade there...


 Oron

 -Original Message-
 From: empyre-boun...@lists.cofa.unsw.edu.au 
 [mailto:empyre-boun...@lists.cofa.unsw.edu.au] On Behalf Of Nell Tenhaaf
 Sent: Wednesday, 11 September 2013 7:30 PM
 To: soft_skinned_space
 Subject: [-empyre-] ah, aesthetics

 --empyre- soft-skinned space-- Hello everyone,

 Oddly, aesthetics has become one of my favourite topics even though I come 
 out of the 70s postmodern and otherwise busted-open art moment. when it was 
 the last thing anyone wanted to invoke. My feeling is that we will get 
 hamstrung in seeking an aesthetic for bioart (or a-life art, or any of the 
 marvellous outlier practices of the past decades) if we drop back to, say 
 Kant - as comforting as that might sound. This came up in the context of a 
 TOCHI (computer-human interaction) special issue I was part of a few years 
 ago, on aesthetics of interaction, which had a lot of good thinking about 
 Dewey's pragmatist aesthetics that keeps real world deployment in view, and 
 in general focused on ways of designing experience or interfaces to engage 
 multiple kinds of embodiments and types of events. One commentator lamented 
 than in the whole issue, the heavyweights of aesthetic philosophy were nearly 
 invisible. It was a bit of a shock - although if the concern is to legitimate 
 some k
 in
   d of practice or set of practices, then yes, not such a surprising comment. 
 Can't we legitimate at this point if we need to, via practices that we feel 
 have a kinship in their kind of renegade approach to asking questions? - this 
 reminds me of Rob Mitchell's comments about performance art as a key 
 precursor to bioart, linking it with human/non-human

Re: [-empyre-] ah, aesthetics

2013-09-16 Thread Tyler Fox
--empyre- soft-skinned space--Another useful source for aesthetics and bioart, in my opinion, is
Whitehead. Instead of a judgement, as with Kant, Whitehead considers
aesthetics as lures for feeling. Such a position opens up a range of
aesthetic consideration of human and nonhuman aesthetics in bioart.

(I'm pulling from Steven Shaviro's book _Without Criteria_ for this reading
of Whitehead: http://www.shaviro.com/Othertexts/WithoutCriteria.pdf).

Best-
Tyler


On Fri, Sep 13, 2013 at 8:31 AM, Nell Tenhaaf tenh...@yorku.ca wrote:

 --empyre- soft-skinned space--
 Michele, there are a lot of ways to approach the expansion of aesthetics,
 some examples I like: Brian Massumi on event-based lived abstraction;
 Jennifer Fisher on the non-visual senses; Margaret Morse on
 viewer-turned-participant going back to 1970s interactivity. I've just
 been looking at the material Oron referred to, found the really interesting
 Introspective Self-Rapports: Shaping Ethical and Aesthetic Concepts
 1850-2006, by Katrin Solhdju that includes Neal White's work and some
 bottom-up aesthetics basics. -Nell

 On 2013-09-12, at 3:21 PM, Michele Danjoux wrote:

  --empyre- soft-skinned space--
  Hello Oron and Nell,
 
  Just enjoying reading your posts. I am finding the discussion
 fascinating thank you and was wondering what kinds of references might be
 ones to look at on aesthetics aside of the heavyweights of aesthetic
 philosophy?
 
  Thank you
  Michele
  
  From: empyre-boun...@lists.cofa.unsw.edu.au [
 empyre-boun...@lists.cofa.unsw.edu.au] on behalf of Oron Catts [
 oron.ca...@uwa.edu.au]
  Sent: Thursday, September 12, 2013 6:35 PM
  To: soft_skinned_space
  Subject: Re: [-empyre-] ah, aesthetics
 
  --empyre- soft-skinned space--
  Thanks Nell,
  Interestingly enough- in 2002 we organised  a conference titled the
 Aesthetics of Care, there also was very little reference to the
 heavyweights of aesthetic philosophy.
  What we had instead was lots of discussion about the non-human on
 display and references to performance/live art as  point of departure for
 biological art practices.  Later, Neal White talked about  invasive
 aesthetics, an idea we liked very much as it yet again disrupt the ocular
 centric bias of the field.
 
  The most intimate relationship one can have with an art work is by
 digesting, incorporating  it into one's body-  you can't really do it with
 a-life... and it is a very different aesthetic experience than just watching
 
 
  But as Samuel Butler wrote in  Erehwon, 1872 '...for an art is like a
 living organism - better dead than dying.'  No cascade there...
 
 
  Oron
 
  -Original Message-
  From: empyre-boun...@lists.cofa.unsw.edu.au [mailto:
 empyre-boun...@lists.cofa.unsw.edu.au] On Behalf Of Nell Tenhaaf
  Sent: Wednesday, 11 September 2013 7:30 PM
  To: soft_skinned_space
  Subject: [-empyre-] ah, aesthetics
 
  --empyre- soft-skinned space-- Hello
 everyone,
 
  Oddly, aesthetics has become one of my favourite topics even though I
 come out of the 70s postmodern and otherwise busted-open art moment. when
 it was the last thing anyone wanted to invoke. My feeling is that we will
 get hamstrung in seeking an aesthetic for bioart (or a-life art, or any of
 the marvellous outlier practices of the past decades) if we drop back to,
 say Kant - as comforting as that might sound. This came up in the context
 of a TOCHI (computer-human interaction) special issue I was part of a few
 years ago, on aesthetics of interaction, which had a lot of good thinking
 about Dewey's pragmatist aesthetics that keeps real world deployment in
 view, and in general focused on ways of designing experience or interfaces
 to engage multiple kinds of embodiments and types of events. One
 commentator lamented than in the whole issue, the heavyweights of aesthetic
 philosophy were nearly invisible. It was a bit of a shock - although if the
 concern is to legitimate some k
  in
d of practice or set of practices, then yes, not such a surprising
 comment. Can't we legitimate at this point if we need to, via practices
 that we feel have a kinship in their kind of renegade approach to asking
 questions? - this reminds me of Rob Mitchell's comments about performance
 art as a key precursor to bioart, linking it with human/non-human
 population interactions - and it also links up to often physical risk and
 lots of good subject/object permeability.
 
  all best,
  -n
 
 
  ___
  empyre forum
  empyre@lists.cofa.unsw.edu.au
  http://www.subtle.net/empyre
  ___
  empyre forum
  empyre@lists.cofa.unsw.edu.au
  http://www.subtle.net/empyre
  ___
  empyre forum
  empyre@lists.cofa.unsw.edu.au
  http

Re: [-empyre-] ah, aesthetics

2013-09-16 Thread Christiane Paul, Curatorial
--empyre- soft-skinned space--
Also take a look at Claudia Gianetti's book/writings on digital aesthetics 
(http://www.medienkunstnetz.de/themes/aesthetics_of_the_digital/). Matt Fuller, 
Alex McLean, Adrian Ward, Geoff Cox, Florian Cramer 
(http://www.netzliteratur.net/cramer/concepts_notations_software_art.html) have 
witten on aesthetics of software art, in particular. Also see Max Bense's work 
on computational aesthetics (and Vilem Flusser)

I'm editing a book right now (Blackwell Companion on Digital Art that will have 
a whole section on aesthetics).
C.


From: empyre-boun...@lists.cofa.unsw.edu.au 
[empyre-boun...@lists.cofa.unsw.edu.au] on behalf of Nell Tenhaaf 
[tenh...@yorku.ca]
Sent: Friday, September 13, 2013 11:31 AM
To: soft_skinned_space
Subject: Re: [-empyre-] ah, aesthetics

--empyre- soft-skinned space--
Michele, there are a lot of ways to approach the expansion of aesthetics, some 
examples I like: Brian Massumi on event-based lived abstraction; Jennifer 
Fisher on the non-visual senses; Margaret Morse on viewer-turned-participant 
going back to 1970s interactivity. I've just been looking at the material Oron 
referred to, found the really interesting Introspective Self-Rapports: Shaping 
Ethical and Aesthetic Concepts 1850-2006, by Katrin Solhdju that includes Neal 
White's work and some bottom-up aesthetics basics. -Nell

On 2013-09-12, at 3:21 PM, Michele Danjoux wrote:

 --empyre- soft-skinned space--
 Hello Oron and Nell,

 Just enjoying reading your posts. I am finding the discussion fascinating 
 thank you and was wondering what kinds of references might be ones to look at 
 on aesthetics aside of the heavyweights of aesthetic philosophy?

 Thank you
 Michele
 
 From: empyre-boun...@lists.cofa.unsw.edu.au 
 [empyre-boun...@lists.cofa.unsw.edu.au] on behalf of Oron Catts 
 [oron.ca...@uwa.edu.au]
 Sent: Thursday, September 12, 2013 6:35 PM
 To: soft_skinned_space
 Subject: Re: [-empyre-] ah, aesthetics

 --empyre- soft-skinned space--
 Thanks Nell,
 Interestingly enough- in 2002 we organised  a conference titled the 
 Aesthetics of Care, there also was very little reference to the heavyweights 
 of aesthetic philosophy.
 What we had instead was lots of discussion about the non-human on display and 
 references to performance/live art as  point of departure for biological art 
 practices.  Later, Neal White talked about  invasive aesthetics, an idea we 
 liked very much as it yet again disrupt the ocular centric bias of the field.

 The most intimate relationship one can have with an art work is by digesting, 
 incorporating  it into one's body-  you can't really do it with a-life... and 
 it is a very different aesthetic experience than just watching


 But as Samuel Butler wrote in  Erehwon, 1872 '...for an art is like a living 
 organism - better dead than dying.'  No cascade there...


 Oron

 -Original Message-
 From: empyre-boun...@lists.cofa.unsw.edu.au 
 [mailto:empyre-boun...@lists.cofa.unsw.edu.au] On Behalf Of Nell Tenhaaf
 Sent: Wednesday, 11 September 2013 7:30 PM
 To: soft_skinned_space
 Subject: [-empyre-] ah, aesthetics

 --empyre- soft-skinned space-- Hello everyone,

 Oddly, aesthetics has become one of my favourite topics even though I come 
 out of the 70s postmodern and otherwise busted-open art moment. when it was 
 the last thing anyone wanted to invoke. My feeling is that we will get 
 hamstrung in seeking an aesthetic for bioart (or a-life art, or any of the 
 marvellous outlier practices of the past decades) if we drop back to, say 
 Kant - as comforting as that might sound. This came up in the context of a 
 TOCHI (computer-human interaction) special issue I was part of a few years 
 ago, on aesthetics of interaction, which had a lot of good thinking about 
 Dewey's pragmatist aesthetics that keeps real world deployment in view, and 
 in general focused on ways of designing experience or interfaces to engage 
 multiple kinds of embodiments and types of events. One commentator lamented 
 than in the whole issue, the heavyweights of aesthetic philosophy were nearly 
 invisible. It was a bit of a shock - although if the concern is to legitimate 
 some k

 in
   d of practice or set of practices, then yes, not such a surprising comment. 
 Can't we legitimate at this point if we need to, via practices that we feel 
 have a kinship in their kind of renegade approach to asking questions? - this 
 reminds me of Rob Mitchell's comments about performance art as a key 
 precursor to bioart, linking it with human/non-human population interactions 
 - and it also links up to often physical risk and lots of good subject/object 
 permeability.

 all best,
 -n


 ___
 empyre forum
 empyre

Re: [-empyre-] ah, aesthetics

2013-09-12 Thread Oron Catts
--empyre- soft-skinned space--
Thanks Nell,
Interestingly enough- in 2002 we organised  a conference titled the Aesthetics 
of Care, there also was very little reference to the heavyweights of aesthetic 
philosophy. 
What we had instead was lots of discussion about the non-human on display and 
references to performance/live art as  point of departure for biological art 
practices.  Later, Neal White talked about  invasive aesthetics, an idea we 
liked very much as it yet again disrupt the ocular centric bias of the field.

The most intimate relationship one can have with an art work is by digesting, 
incorporating  it into one's body-  you can't really do it with a-life... and 
it is a very different aesthetic experience than just watching 


But as Samuel Butler wrote in  Erehwon, 1872 '...for an art is like a living 
organism - better dead than dying.'  No cascade there...


Oron 

-Original Message-
From: empyre-boun...@lists.cofa.unsw.edu.au 
[mailto:empyre-boun...@lists.cofa.unsw.edu.au] On Behalf Of Nell Tenhaaf
Sent: Wednesday, 11 September 2013 7:30 PM
To: soft_skinned_space
Subject: [-empyre-] ah, aesthetics

--empyre- soft-skinned space-- Hello everyone,

Oddly, aesthetics has become one of my favourite topics even though I come out 
of the 70s postmodern and otherwise busted-open art moment. when it was the 
last thing anyone wanted to invoke. My feeling is that we will get hamstrung in 
seeking an aesthetic for bioart (or a-life art, or any of the marvellous 
outlier practices of the past decades) if we drop back to, say Kant - as 
comforting as that might sound. This came up in the context of a TOCHI 
(computer-human interaction) special issue I was part of a few years ago, on 
aesthetics of interaction, which had a lot of good thinking about Dewey's 
pragmatist aesthetics that keeps real world deployment in view, and in general 
focused on ways of designing experience or interfaces to engage multiple kinds 
of embodiments and types of events. One commentator lamented than in the whole 
issue, the heavyweights of aesthetic philosophy were nearly invisible. It was a 
bit of a shock - although if the concern is to legitimate some kin
   d of practice or set of practices, then yes, not such a surprising comment. 
Can't we legitimate at this point if we need to, via practices that we feel 
have a kinship in their kind of renegade approach to asking questions? - this 
reminds me of Rob Mitchell's comments about performance art as a key precursor 
to bioart, linking it with human/non-human population interactions - and it 
also links up to often physical risk and lots of good subject/object 
permeability. 

all best,
-n


___
empyre forum
empyre@lists.cofa.unsw.edu.au
http://www.subtle.net/empyre
___
empyre forum
empyre@lists.cofa.unsw.edu.au
http://www.subtle.net/empyre