Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-13 Thread Noein
-BEGIN PGP SIGNED MESSAGE-
Hash: SHA1

Thank you for this deep analysis. While claiming that we should not
compromise any of the principles, you didn't address directly the
possibility that we won't reach everybody if we don't compromise.
Reaching every human is a (currently and apparently) conflicting
principle with free uncensored information. What is your vision about
that? Wait for better times? Do you think that with time, the inherent
virtues of our model will end convincing the reluctant or opposed people
of today?

On 12/05/2010 17:50, David Goodman wrote:
 Even more than what  Ray says:
 
  if we do not offer comprehensive free uncensored but reliable
 information, who will?  Other sites may feel they have to censor;
 other  uncensored sites may and mostly do have little standards of
 reliability. Some uncensored reliable sites are likely to require some
 form of payment, either directly or through advertising or government
 support.   If there is a audience for compromised sources of
 information, there are many organizations eager to provide it.
 
 Other free uncensored reliable projects can be very important in their
 sphere, but we have an almost universal range. We're at present
 unique, which we owe  to the historical fact  of having been able to
 attract a large community, committed to free access in every sense,
 operating in a manner which requires no financial support beyond what
 can be obtained from voluntary contributions, and tied to no groups
 with pre-existing agendas--except the general agenda of free
 information.   That we alone have been able to get there is initially
 the courage and vision of the founders, their correct guess that the
 conventional wisdom that this would be unworkable was erroneous, the
 general world-wide attractiveness of the notion of free information,
 and, at this point , the Matthew effect, that we are of such size and
 importance that working here is likely to be more attractive and more
 effective than working elsewhere--and thus our continuing ability to
 attract very large numbers of volunteer workers of many cultural
 backgrounds.
 
 We have everything to lose by compromising any of the principles. To
 the extent we ever become commercial, or censored , or unreliable, we
 will be submerged in the mass of better funded information providers.
 On the contrary, they have an interest in supporting what we do,
 because we provide  what they cannot and give the basis for
 specialized endeavors. If there is a wish for a similar but censored
 service, this can be best done  by forking ours; if there is a wish to
 abandon NPOV or permit commercialism, by expanding on our basis. We do
 not discourage these things; our licensing is in fact tailored to
 permitting them--but we should stay distinct from them. We have
 provided a general purpose feed and suitable metadata, and what the
 rest of the world does is up to them--our goal is not to monopolize
 the provision of information. We need not provide specialized
 hooks--just continue our goal for improved quality and organization of
 the content and the metadata.
 
 That China has chosen to take parts of our model and develop
 independently in line with its government's policy, rather than
 forking us,  is possible because of the size of the government effort
 and, like us, the very large potential number of interested and
 willing highly literate and well-educated participants. All we can do
 in response is continue our own model, and hope that at some point
 their social values will change to see the virtues of it. If some
 other countries do similarly, we will at least have contributed the
 idea of a workable very large scale intent encyclopedia with user
 input. All information is good, though free information is better. If
 those in the Anglo-american sphere wish to censor, they know at least
 they have a potent uncensored competitor that it practice will also be
 available, which cannot but induce therm to a more liberal policy than
 if we did not have our standards.
 
 I wish very much Citizendium had succeeded--the existence of
 intellectual coopetition is a good thing. Even as it is, I think they
 have been a strong force in causing us to improve our formerly
 inadequate standards of reliability--as well as demonstrating by their
 failure the need for a very large committed group to emulate what we
 have accomplished, and also demonstrating the unworkability of
 excessively rigid organization and an exclusively expert-bound
 approach to content. I'm glad Larry did what he did in founding
 it--had it achieved more ,so would we have also.
 
 
 David Goodman, Ph.D, M.L.S.
 http://en.wikipedia.org/wiki/User_talk:DGG
 
 
 
 On Wed, May 12, 2010 at 2:55 PM, Ray Saintonge sainto...@telus.net wrote:
 Milos Rancic wrote:
 On Tue, May 11, 2010 at 8:35 PM, Ray Saintonge sainto...@telus.net wrote:

 Milos Rancic wrote:

 On Sun, May 9, 2010 at 11:28 PM, Sue Gardner sgard...@wikimedia.org 
 wrote:

 Let 

Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-13 Thread Gregory Maxwell
On Thu, May 13, 2010 at 11:37 AM, Noein prono...@gmail.com wrote:
 Thank you for this deep analysis. While claiming that we should not
 compromise any of the principles, you didn't address directly the
 possibility that we won't reach everybody if we don't compromise.
 Reaching every human is a (currently and apparently) conflicting
 principle with free uncensored information. What is your vision about
 that? Wait for better times? Do you think that with time, the inherent
 virtues of our model will end convincing the reluctant or opposed people
 of today?

I don't know that reaching everybody was ever a stated goal. Being
theoretically available to everybody is a different matter...

In any case this issue has been specifically addressed here:

David (a real thought leader) Goodman wrote:
 If there is a wish for a similar but censored
 service, this can be best done  by forking ours; if there is a wish to
 abandon NPOV or permit commercialism, by expanding on our basis. We do
 not discourage these things; our licensing is in fact tailored to
 permitting them--but we should stay distinct from them. We have
 provided a general purpose feed and suitable metadata, and what the
 rest of the world does is up to them--our goal is not to monopolize
 the provision of information.

Kat Walsh wrote:
 Another principle to state related to this (that I've been trying to
 think about how to expand upon): no resource that is
 compatibly-licensed is our adversary, and we should encourage that
 sort of competition.

Obsessively chasing every last reader, every last editor, regardless
of other factors is just as evil as the practice of chasing every last
dollar.  Diversity is good.

Insisting that our _project_, rather than just the benefits of our
good work, directly reach into the lives of each and every person,
regardless of the costs?   I'd call that megalomania.

That isn't to say that balancing audience vs other factors isn't an
important thing to do— the decision to run multiple language
Wikipedias rather than just teach everyone English was arguably one
such decision— but we _do_ have an answer for how we're going to help
the people who are inevitably left out.  We help them by being freely
licensed so that its easier for others to specialize in helping those
audiences.

___
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foundation-l@lists.wikimedia.org
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-13 Thread Noein
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Hash: SHA1

On 13/05/2010 13:01, Gregory Maxwell wrote:
 I don't know that reaching everybody was ever a stated goal. Being
 theoretically available to everybody is a different matter...
Ah, that's the part that is not clear to me. If you talk about the
intrinsic properties of the Big Project, I agree that the core must be
free, uncensored resources.

My concern, however, is about the interface with the real world, that
is, the way this project containing information, ideas and knowledge
(specifically set in the context of the 21st century, mostly english
language, mostly western, mostly rich users) interacts with mankind.

Allow me to explain:

My current vision is that there are several main obstacles to a free
interaction, for example:
- - illiteracy
- - no internet access
- - cultural rejection
- - political censorship

With this context, I wonder if being theoretically available is enough,
or if the Foundation and community should worry about solving or
circumventing the pragmatical obstacles.

I understand the debate of the last days as an example about what I call
a political censorship, in a very generic meaning: an arsenal of
cultural values and technological means that forbid some ideas to
circulate, thus governing the minds into certain authorized or tolerated
behaviours (and thoughts).

I think most of mankind feel some kind of taboos are necessary to
achieved a civilized society. This feeling leads to the need (and thus
acceptation) of laws, which can be viewed as a legitimized form of
censorship.

Because of this generalized feeling towards laws, it is impossible to
sum up all the knowledge of humanity without offending each of these
cultural laws, and thus incommoding their believers. Abiding to the
cultural laws of a community gives a sense of belonging, of identity, of
security... It's a strong, common urge.

Let's add to this fact that many of those laws are in the hands of
tutors who use them as a tool to shape their protected ones. (It
doesn't matter if I agree with their values or not, I'm focused on the
mechanism.)

The result is that you have deciding people between the foundation
projects and their potential users, deciding people that have control of
the flow of information. If they lose this control they lose power and
their community (or child, for example) will lose faith in the official
values and may start differing. From their perspective, it's the
beginning of chaos.


So, back to Wikipedia an Commons. Allowing such conflicts (free
universal information versus locally controlled information) would
antagonize the leaders and disturb the society order (which may be
viewed as good or bad from our point of view, but is usually terrifying
from theirs).

The pragmatical approach seen in the debates is to compromise enough to
avoid the conflicts and keep reaching the censored masses, minimizing
the compromise of principles.

The idealistic approach seems to only care about the internal community.
For example:

 David (a real thought leader) Goodman wrote:
 If there is a wish for a similar but censored
 service, this can be best done  by forking ours; 

But the wish to censor is not internal (except for parent maybe), thus a
fork wouldn't be followed by users. It's not users who want the
censorship system, it's detractors who don't want any out of their
control, free access to information to begin with.

My impressions from the last events is that people who believe in
Wikipedia and Commons projects don't wish major changes to the
censorship system that is satisfactorily self-managed by the users and
editors.

I think the people who feel strongly threatened by the lack of
censorship on Wikipedia and Commons are whether from an opposing side or
on a confused, testing phase. Because there is a war of influence, I
wonder if we are robust enough to ignore the enemies we're creating by
our very existence, given that they are influential. Fox News, Iran,
China are just symptoms: what's happening here is that we're beginning
to be a threat, imho, and that an escalation of hostility is to be
expected the more we are successful and they become aware of us.

Is it wise to ignore how the rest of the world reacts to the free access
of information? Can the community thrives only on the shoulders of the
people not offended by our current handling of information, or not?

I don't know the answer, but I think we should be attentive and
realistic enough to avoid a war, for example. That is not saying that we
should change or compromise just to please. But if we choose to
compromise, in this case allow some kind of censorship, forked or not,
we need to know what's at stake and the dangers.

Most of the libertarian communities that I know failed because they were
too disturbing / annoying for the surrounding powers. There should be a
constant acute perception of that. Maybe I've been too long in South
America to have blind faith in our enemies, but a net with a few 

Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-13 Thread Samuel Klein
On Wed, May 12, 2010 at 5:59 PM, Andreas Kolbe jayen...@yahoo.com wrote:
 This post by David does prove that it is possible to argue, with intellectual 
 integrity, that there are more important things at stake than getting Commons 
 into schools.

Yes.  All of our core principles are designed to maximize the
long-term benefit to humanity of free access to human knowledge; and
those things are generally more important than any specific goal such
as outreach to schools.


David Goodman writes:
  if we do not offer comprehensive free uncensored but
 reliable information, who will?

This is well said, as is the rest of your post.  Having comprehensive
free uncensored reliable information is essential to our mission.  So
is having information that is freely available to everyone.  But there
are barriers to both of these goals, and we will realize each of them
partly on our own and partly through collaboration with other
projects.


Other comments:

* Currently we do censor in the name of notability.  In particular,
established groups of editors censor the work of those who have
different notability standards.   Is this the right approach to take,
or do you see those subselections also happening outside of a big tent
for uncensored knowledge?

 * The Matthew effect has implications: modest changes to how
welcoming we are can significantly expand the community contributing
to free knowledge -- in a way that the right to fork has not.  And
unfriendliness often stems from editors who are defending core
principles on the wikis.  So it is worth finding ways to uphold our
principles respectfully, without driving people away.


About China's big online encyclopedias:

 All we can do in response is continue our own model, and hope that
 at some point their social values will change to see the virtues of it.

There is more that we can and should do.  We should acknowledge the
good work Hudong and Baike are doing to share knowledge - tremendously
furthering part of our mission (if not the 'uncensored' part,
certainly encouraging a generation of collaborators). [1]

And, as with the Encyclopedia of Life, we should recognize that they
are providing very meaningful cooperative competition.  They are
exploring different ways of presenting knowledge, creating views for
multiple audiences, and building social networks and games around
knowledge-creation -- all things we should be thinking hard about.  We
can learn quite a bit from one another before stumbling over
licensing.

Sam

[1] Hudong's 'learn, create, collaborate' is a good slogan.


 From: David Goodman dgoodma...@gmail.com
 Subject: Re: [Foundation-l] Sexual Imagery on Commons: where the discussion 
 is happening
 To: Wikimedia Foundation Mailing List foundation-l@lists.wikimedia.org
 Date: Wednesday, 12 May, 2010, 21:50
 Even more than what  Ray says:

  if we do not offer comprehensive free uncensored but
 reliable
 information, who will?  Other sites may feel they have
 to censor;
 other  uncensored sites may and mostly do have little
 standards of
 reliability. Some uncensored reliable sites are likely to
 require some
 form of payment, either directly or through advertising or
 government
 support.   If there is a audience for
 compromised sources of
 information, there are many organizations eager to provide
 it.

 Other free uncensored reliable projects can be very
 important in their
 sphere, but we have an almost universal range. We're at
 present
 unique, which we owe  to the historical fact  of
 having been able to
 attract a large community, committed to free access in
 every sense,
 operating in a manner which requires no financial support
 beyond what
 can be obtained from voluntary contributions, and tied to
 no groups
 with pre-existing agendas--except the general agenda of
 free
 information.   That we alone have been able
 to get there is initially
 the courage and vision of the founders, their correct guess
 that the
 conventional wisdom that this would be unworkable was
 erroneous, the
 general world-wide attractiveness of the notion of free
 information,
 and, at this point , the Matthew effect, that we are of
 such size and
 importance that working here is likely to be more
 attractive and more
 effective than working elsewhere--and thus our continuing
 ability to
 attract very large numbers of volunteer workers of many
 cultural
 backgrounds.

 We have everything to lose by compromising any of the
 principles. To
 the extent we ever become commercial, or censored , or
 unreliable, we
 will be submerged in the mass of better funded information
 providers.
 On the contrary, they have an interest in supporting what
 we do,
 because we provide  what they cannot and give the
 basis for
 specialized endeavors. If there is a wish for a similar but
 censored
 service, this can be best done  by forking ours; if
 there is a wish to
 abandon NPOV or permit commercialism, by expanding on our
 basis. We do
 not discourage these things; our licensing is in 

Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-13 Thread Samuel Klein
I continue to be inspired by the quality of discourse in this debate.

Noein, I appreciate all of the points you make below, but want to call
out one in particular:

 My current vision is that there are several main obstacles to a free
 interaction, for example:
 - - illiteracy
 - - no internet access
 - - cultural rejection
 - - political censorship

Also - - language barrier for people literate in a language with no content.

You are right that we should consider what we can do about pragmatic
obstacles.  And all of these are of real importance.  Communities that
are restricted by one of these obstacles are often those most in need
of free access to information.

Sam


On Thu, May 13, 2010 at 2:31 PM, Noein prono...@gmail.com wrote:
 -BEGIN PGP SIGNED MESSAGE-
 Hash: SHA1

 On 13/05/2010 13:01, Gregory Maxwell wrote:
 I don't know that reaching everybody was ever a stated goal. Being
 theoretically available to everybody is a different matter...
 Ah, that's the part that is not clear to me. If you talk about the
 intrinsic properties of the Big Project, I agree that the core must be
 free, uncensored resources.

 My concern, however, is about the interface with the real world, that
 is, the way this project containing information, ideas and knowledge
 (specifically set in the context of the 21st century, mostly english
 language, mostly western, mostly rich users) interacts with mankind.

 Allow me to explain:

 My current vision is that there are several main obstacles to a free
 interaction, for example:
 - - illiteracy
 - - no internet access
 - - cultural rejection
 - - political censorship

 With this context, I wonder if being theoretically available is enough,
 or if the Foundation and community should worry about solving or
 circumventing the pragmatical obstacles.

 I understand the debate of the last days as an example about what I call
 a political censorship, in a very generic meaning: an arsenal of
 cultural values and technological means that forbid some ideas to
 circulate, thus governing the minds into certain authorized or tolerated
 behaviours (and thoughts).

 I think most of mankind feel some kind of taboos are necessary to
 achieved a civilized society. This feeling leads to the need (and thus
 acceptation) of laws, which can be viewed as a legitimized form of
 censorship.

 Because of this generalized feeling towards laws, it is impossible to
 sum up all the knowledge of humanity without offending each of these
 cultural laws, and thus incommoding their believers. Abiding to the
 cultural laws of a community gives a sense of belonging, of identity, of
 security... It's a strong, common urge.

 Let's add to this fact that many of those laws are in the hands of
 tutors who use them as a tool to shape their protected ones. (It
 doesn't matter if I agree with their values or not, I'm focused on the
 mechanism.)

 The result is that you have deciding people between the foundation
 projects and their potential users, deciding people that have control of
 the flow of information. If they lose this control they lose power and
 their community (or child, for example) will lose faith in the official
 values and may start differing. From their perspective, it's the
 beginning of chaos.


 So, back to Wikipedia an Commons. Allowing such conflicts (free
 universal information versus locally controlled information) would
 antagonize the leaders and disturb the society order (which may be
 viewed as good or bad from our point of view, but is usually terrifying
 from theirs).

 The pragmatical approach seen in the debates is to compromise enough to
 avoid the conflicts and keep reaching the censored masses, minimizing
 the compromise of principles.

 The idealistic approach seems to only care about the internal community.
 For example:

 David (a real thought leader) Goodman wrote:
 If there is a wish for a similar but censored
 service, this can be best done  by forking ours;

 But the wish to censor is not internal (except for parent maybe), thus a
 fork wouldn't be followed by users. It's not users who want the
 censorship system, it's detractors who don't want any out of their
 control, free access to information to begin with.

 My impressions from the last events is that people who believe in
 Wikipedia and Commons projects don't wish major changes to the
 censorship system that is satisfactorily self-managed by the users and
 editors.

 I think the people who feel strongly threatened by the lack of
 censorship on Wikipedia and Commons are whether from an opposing side or
 on a confused, testing phase. Because there is a war of influence, I
 wonder if we are robust enough to ignore the enemies we're creating by
 our very existence, given that they are influential. Fox News, Iran,
 China are just symptoms: what's happening here is that we're beginning
 to be a threat, imho, and that an escalation of hostility is to be
 expected the more we are successful and they become aware of us.

 

Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-12 Thread Ray Saintonge
Milos Rancic wrote:
 On Tue, May 11, 2010 at 8:35 PM, Ray Saintonge sainto...@telus.net wrote:
   
 Milos Rancic wrote:
 
 On Sun, May 9, 2010 at 11:28 PM, Sue Gardner sgard...@wikimedia.org wrote:
   
 Let me know if I'm missing anything important.
 
 Actually, yes. In spite of multicultural nature of Wikimedia, this
 process shouldn't be formulated as purely related to sexual content,
 but as related to cultural taboos or to offensive imagery if we want
 to use euphemism.

 Under the same category are:
 * sexual content;
 * images Muhammad;
 * images of sacral places of many tribes;
 * etc.
   
 I'm sure you mean sacred instead of sacral :-) .
 

 I've just went to Wikipedia [1] (accidentally, instead of Wiktionary)
 to see the difference between sacral and sacred and I've seen that
 those words are synonyms. Anyhow, it is good to know that sacral is
 at leas ambiguous. (Sacral is a borrowed word in Serbian, too; and
 Latin words make life easier to one native speaker of Serbian when he
 speaks English [and some other languages] :) )

   

Borrowed words can also be false friends.  Sacral as sacred tends to 
be a more recent and specialized usage of the word, applicable to, 
according to the Oxford English Dictionary, anthropology and religion.  
Sometimes for me the danger is to know the language too well, and in the 
present context that started with pornographic images I only too easily 
imagined a series of photos about the sacral places of individuals. :-D

 Censoring by default puts us back in the same old conflict of having to
 decide what to censor.  Given a random 100 penis pictures we perhaps
 need to ask questions like what distinguishes penis picture #27 from
 penis picture #82.  The same could be asked about numerous photographs
 of national penises like the Washington Monument or Eiffel Tower.
 
 ...
   
 Voting is evil, particularly when it entrenches the tyranny of the majority.
 
 People should be able to choose categories and to vote about them.
   

That doesn't seem very practical. The choice of categories would itself 
be the source of disputes. If what is seen depends on where one lives 
there would be an endless stream of variations that could not be easily 
tracked. A 51% vote can as easily go in the opposite direction on the 
very next day.
 That part of proposal is not about denying to anyone to see something,
 but to put defaults on what not logged in users could see. There
 should be a [very] visible link, like on Google images search, which
 would easily overwrite the default rules. Personal permission would
 overwrite them, too. (If I was not clear up to now, cultural
 censorship won't forbid to anyone to see anything. It would be just
 *default*, which could be easily overwritten.)
   

I agree that users' choice should be paramount. Making that choice needs 
to be carefully worded.  Simply putting, Do you want to see dirty 
pictures? on the Main Page would inspire people to actively look for 
those pictures.
 The point is that cultural censorship should reflect dominant
 position of one culture. My position is that we shouldn't define that
 one of our goals is to enlighten anyone. We should build knowledge
 repository and everyone should be free to use it. However, if some
 culture is oppressive and not permissive, it is not up to us to
 *actively* work on making that culture not oppressive and permissive.
 The other issue is that I strongly believe that free and permissive
 cultures are superior in comparison with other ones.
   

Reflecting the dominance of one culture is dangerous, and in the extreme 
has led to genocidal behaviour, and served to make the great inquisition 
holy.

It is somewhat naïve to believe that we can limit ourselves to strictly 
factual data. There is implicit enlightenment in the choice of which 
facts to present. The encyclopedists of the 18th century likely thought 
of themselves as bringers of enlightenment. The 1389 Battle of Kosovo is 
of great historical importance to Serbs, but another group might not 
attach such importance to a battle from more than six centuries ago and 
omit iit entirely.

I agree that liberating oppressed people is not one of our tasks.  We 
should not be the ones going into China or Iran to make a fuss when 
those governments have blocked access to Wikimedia projects. That's up 
to the residents of those countries. Nor should we alter our 
presentation of data when those governments insist on their version of 
the truth.  It's unfortunate that some governments would view a 
dispassionate treatment of facts as subversive.

 So, basically, if residents of Texas decide to censor all images of
 Bay Area, including the Golden Gate Bridge, because they worry that
 Bay Area values are transmissible via Internet (as they are), I don't
 have anything against it. If more than 50% of Wikipedia users from
 Texas think so, let it be. Other inhabitants of Texas would need just
 to simply click on 

Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-12 Thread David Goodman
Even more than what  Ray says:

 if we do not offer comprehensive free uncensored but reliable
information, who will?  Other sites may feel they have to censor;
other  uncensored sites may and mostly do have little standards of
reliability. Some uncensored reliable sites are likely to require some
form of payment, either directly or through advertising or government
support.   If there is a audience for compromised sources of
information, there are many organizations eager to provide it.

Other free uncensored reliable projects can be very important in their
sphere, but we have an almost universal range. We're at present
unique, which we owe  to the historical fact  of having been able to
attract a large community, committed to free access in every sense,
operating in a manner which requires no financial support beyond what
can be obtained from voluntary contributions, and tied to no groups
with pre-existing agendas--except the general agenda of free
information.   That we alone have been able to get there is initially
the courage and vision of the founders, their correct guess that the
conventional wisdom that this would be unworkable was erroneous, the
general world-wide attractiveness of the notion of free information,
and, at this point , the Matthew effect, that we are of such size and
importance that working here is likely to be more attractive and more
effective than working elsewhere--and thus our continuing ability to
attract very large numbers of volunteer workers of many cultural
backgrounds.

We have everything to lose by compromising any of the principles. To
the extent we ever become commercial, or censored , or unreliable, we
will be submerged in the mass of better funded information providers.
On the contrary, they have an interest in supporting what we do,
because we provide  what they cannot and give the basis for
specialized endeavors. If there is a wish for a similar but censored
service, this can be best done  by forking ours; if there is a wish to
abandon NPOV or permit commercialism, by expanding on our basis. We do
not discourage these things; our licensing is in fact tailored to
permitting them--but we should stay distinct from them. We have
provided a general purpose feed and suitable metadata, and what the
rest of the world does is up to them--our goal is not to monopolize
the provision of information. We need not provide specialized
hooks--just continue our goal for improved quality and organization of
the content and the metadata.

That China has chosen to take parts of our model and develop
independently in line with its government's policy, rather than
forking us,  is possible because of the size of the government effort
and, like us, the very large potential number of interested and
willing highly literate and well-educated participants. All we can do
in response is continue our own model, and hope that at some point
their social values will change to see the virtues of it. If some
other countries do similarly, we will at least have contributed the
idea of a workable very large scale intent encyclopedia with user
input. All information is good, though free information is better. If
those in the Anglo-american sphere wish to censor, they know at least
they have a potent uncensored competitor that it practice will also be
available, which cannot but induce therm to a more liberal policy than
if we did not have our standards.

I wish very much Citizendium had succeeded--the existence of
intellectual coopetition is a good thing. Even as it is, I think they
have been a strong force in causing us to improve our formerly
inadequate standards of reliability--as well as demonstrating by their
failure the need for a very large committed group to emulate what we
have accomplished, and also demonstrating the unworkability of
excessively rigid organization and an exclusively expert-bound
approach to content. I'm glad Larry did what he did in founding
it--had it achieved more ,so would we have also.


David Goodman, Ph.D, M.L.S.
http://en.wikipedia.org/wiki/User_talk:DGG



On Wed, May 12, 2010 at 2:55 PM, Ray Saintonge sainto...@telus.net wrote:
 Milos Rancic wrote:
 On Tue, May 11, 2010 at 8:35 PM, Ray Saintonge sainto...@telus.net wrote:

 Milos Rancic wrote:

 On Sun, May 9, 2010 at 11:28 PM, Sue Gardner sgard...@wikimedia.org 
 wrote:

 Let me know if I'm missing anything important.

 Actually, yes. In spite of multicultural nature of Wikimedia, this
 process shouldn't be formulated as purely related to sexual content,
 but as related to cultural taboos or to offensive imagery if we want
 to use euphemism.

 Under the same category are:
 * sexual content;
 * images Muhammad;
 * images of sacral places of many tribes;
 * etc.

 I'm sure you mean sacred instead of sacral :-) .


 I've just went to Wikipedia [1] (accidentally, instead of Wiktionary)
 to see the difference between sacral and sacred and I've seen that
 those words are synonyms. Anyhow, it is good to know that sacral is
 

Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-12 Thread David Gerard
On 12 May 2010 21:50, David Goodman dgoodma...@gmail.com wrote:

 Even more than what  Ray says:


+1 to this entire email.


- d.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-12 Thread Andreas Kolbe
This post by David does prove that it is possible to argue, with intellectual 
integrity, that there are more important things at stake than getting Commons 
into schools. 

Andreas

--- On Wed, 12/5/10, David Goodman dgoodma...@gmail.com wrote:

 From: David Goodman dgoodma...@gmail.com
 Subject: Re: [Foundation-l] Sexual Imagery on Commons: where the discussion 
 is happening
 To: Wikimedia Foundation Mailing List foundation-l@lists.wikimedia.org
 Date: Wednesday, 12 May, 2010, 21:50
 Even more than what  Ray says:
 
  if we do not offer comprehensive free uncensored but
 reliable
 information, who will?  Other sites may feel they have
 to censor;
 other  uncensored sites may and mostly do have little
 standards of
 reliability. Some uncensored reliable sites are likely to
 require some
 form of payment, either directly or through advertising or
 government
 support.   If there is a audience for
 compromised sources of
 information, there are many organizations eager to provide
 it.
 
 Other free uncensored reliable projects can be very
 important in their
 sphere, but we have an almost universal range. We're at
 present
 unique, which we owe  to the historical fact  of
 having been able to
 attract a large community, committed to free access in
 every sense,
 operating in a manner which requires no financial support
 beyond what
 can be obtained from voluntary contributions, and tied to
 no groups
 with pre-existing agendas--except the general agenda of
 free
 information.   That we alone have been able
 to get there is initially
 the courage and vision of the founders, their correct guess
 that the
 conventional wisdom that this would be unworkable was
 erroneous, the
 general world-wide attractiveness of the notion of free
 information,
 and, at this point , the Matthew effect, that we are of
 such size and
 importance that working here is likely to be more
 attractive and more
 effective than working elsewhere--and thus our continuing
 ability to
 attract very large numbers of volunteer workers of many
 cultural
 backgrounds.
 
 We have everything to lose by compromising any of the
 principles. To
 the extent we ever become commercial, or censored , or
 unreliable, we
 will be submerged in the mass of better funded information
 providers.
 On the contrary, they have an interest in supporting what
 we do,
 because we provide  what they cannot and give the
 basis for
 specialized endeavors. If there is a wish for a similar but
 censored
 service, this can be best done  by forking ours; if
 there is a wish to
 abandon NPOV or permit commercialism, by expanding on our
 basis. We do
 not discourage these things; our licensing is in fact
 tailored to
 permitting them--but we should stay distinct from them. We
 have
 provided a general purpose feed and suitable metadata, and
 what the
 rest of the world does is up to them--our goal is not to
 monopolize
 the provision of information. We need not provide
 specialized
 hooks--just continue our goal for improved quality and
 organization of
 the content and the metadata.
 
 That China has chosen to take parts of our model and
 develop
 independently in line with its government's policy, rather
 than
 forking us,  is possible because of the size of the
 government effort
 and, like us, the very large potential number of interested
 and
 willing highly literate and well-educated participants. All
 we can do
 in response is continue our own model, and hope that at
 some point
 their social values will change to see the virtues of it.
 If some
 other countries do similarly, we will at least have
 contributed the
 idea of a workable very large scale intent encyclopedia
 with user
 input. All information is good, though free information is
 better. If
 those in the Anglo-american sphere wish to censor, they
 know at least
 they have a potent uncensored competitor that it practice
 will also be
 available, which cannot but induce therm to a more liberal
 policy than
 if we did not have our standards.
 
 I wish very much Citizendium had succeeded--the existence
 of
 intellectual coopetition is a good thing. Even as it is, I
 think they
 have been a strong force in causing us to improve our
 formerly
 inadequate standards of reliability--as well as
 demonstrating by their
 failure the need for a very large committed group to
 emulate what we
 have accomplished, and also demonstrating the unworkability
 of
 excessively rigid organization and an exclusively
 expert-bound
 approach to content. I'm glad Larry did what he did in
 founding
 it--had it achieved more ,so would we have also.
 
 
 David Goodman, Ph.D, M.L.S.
 http://en.wikipedia.org/wiki/User_talk:DGG
 
 
 
 On Wed, May 12, 2010 at 2:55 PM, Ray Saintonge sainto...@telus.net
 wrote:
  Milos Rancic wrote:
  On Tue, May 11, 2010 at 8:35 PM, Ray Saintonge
 sainto...@telus.net
 wrote:
 
  Milos Rancic wrote:
 
  On Sun, May 9, 2010 at 11:28 PM, Sue
 Gardner sgard...@wikimedia.org
 wrote:
 
  Let me know if I'm 

Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-12 Thread Kat Walsh
On Wed, May 12, 2010 at 4:53 PM, David Gerard dger...@gmail.com wrote:
 On 12 May 2010 21:50, David Goodman dgoodma...@gmail.com wrote:

 Even more than what  Ray says:


 +1 to this entire email.

Ditto.

Another principle to state related to this (that I've been trying to
think about how to expand upon): no resource that is
compatibly-licensed is our adversary, and we should encourage that
sort of competition.

-Kat



-- 
Your donations keep Wikipedia online: http://donate.wikimedia.org/en
Wikimedia, Press: k...@wikimedia.org * Personal: k...@mindspillage.org
http://en.wikipedia.org/wiki/User:Mindspillage * (G)AIM:mindspillage
IRC(freenode,OFTC):mindspillage * identi.ca:mindspillage * phone:ask

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-12 Thread Jussi-Ville Heiskanen
Kat Walsh wrote:
 On Wed, May 12, 2010 at 4:53 PM, David Gerard dger...@gmail.com wrote:
   
 On 12 May 2010 21:50, David Goodman dgoodma...@gmail.com wrote:

 
 Even more than what  Ray says:
   
 +1 to this entire email.
 

 Ditto.

 Another principle to state related to this (that I've been trying to
 think about how to expand upon): no resource that is
 compatibly-licensed is our adversary, and we should encourage that
 sort of competition.


   
Which brings to mind a question. Is there useful
content on Citizendium that might be ported over
to Wikipedia?


Yours,

Jussi-Ville Heiskanen


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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-12 Thread Elias Gabriel Amaral da Silva
2010/5/12 Jussi-Ville Heiskanen cimonav...@gmail.com:
(...)
 Which brings to mind a question. Is there useful
 content on Citizendium that might be ported over
 to Wikipedia?

their best stuff is supposed to be here,
http://en.citizendium.org/wiki/Category:Approved_Articles

-- 
Elias Gabriel Amaral da Silva tolkiend...@gmail.com

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-11 Thread Ray Saintonge
Gerard Meijssen wrote:
 Hoi,
 What I am missing is that Iran has blocked the whole Wikimedia domain as
 Commons is included in that domain. I understand that the reason is there
 being too much sexual explicit content.  As a consequence this important
 free resource is no longer available to the students of Iran as a resource
 for illustrations for their project work.

 What I would like to know is if we have been talking to Iranian politicians
 and / or if we have an understanding of what it takes to ensure that Commons
 becomes available again.

That's ultimately up to the Iranians to find a solution. We should no 
more adapt to their lowest standards of free speech for the sake of 
being accepted than we would stop talking about Tibet to please the 
Chinese government.

Ec

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-11 Thread Jussi-Ville Heiskanen
Ray Saintonge wrote:
 Sue Gardner wrote:
   
 1) There has been a very active strand about Jimmy's actions over the
 past week and his scope of authority, which I think is now resolving.
 That's mostly happened here and on meta.

   
 
 What made that one easier to resolve is that the problem could be easily 
 defined, and very specific solutions could be clearly enunciated.

 The longer term and more important problems do not adapt very well to 
 easy definitions.

   
Right, the problem was never just Jimmy. The board were
also complicit, so Jimmy shouldn't be made to carry the
can.

I dearly hope none of the staff were complicit, because
they would be even further away from their remit than
the Board of Trustees.


Yours,

Jussi-Ville Heiskanen


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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-11 Thread Ray Saintonge
Sue Gardner wrote:
 Yeah. I don't remember exactly what Ting said, and even if I did, I wouldn't 
 comment on it.  But FWIW to your point, Ting's not in a chapters-selected 
 seat; Ting was elected by the Wikimedia community.

   
His seat doesn't come up for re-election until next year, but I'm sure 
somebody will remember this discussion during that campaign.

Ec

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-11 Thread Ray Saintonge
Milos Rancic wrote:
 On Sun, May 9, 2010 at 11:28 PM, Sue Gardner sgard...@wikimedia.org wrote:
   
 Let me know if I'm missing anything important.
 
 Actually, yes. In spite of multicultural nature of Wikimedia, this
 process shouldn't be formulated as purely related to sexual content,
 but as related to cultural taboos or to offensive imagery if we want
 to use euphemism.

 Under the same category are:
 * sexual content;
 * images Muhammad;
 * images of sacral places of many tribes;
 * etc.
   

I'm sure you mean sacred instead of sacral :-) .


 Although it is not the same medium, under the same category are all
 texts which some culture may treat as offensive. So, censorship
 categorization below assumes categorization of media *and texts*.
   

Fair enough.
 Important note is that we have to put some principles before going
 into the process:
 1) We don't want to censor ourselves (out of illegal material under
 the US and Florida laws).
 2) We want to allow voluntary auto-censorship on personal basis.
 (Anyone can decide which categories he or she doesn't want to see.)
 3) We should allow voluntary/default censorship on cultural basis, as
 the most of our readers are not registered. (Based on IP address of
 reader. Thus, pictures of Muhammad should be shown by default for
 someone from Germany, but shouldn't be shown by default to someone
 from Saudi Arabia. In all cases there has to be possibility to
 overrule such censorship by simple click or by preferences.)
 4) We shouldn't help any kind of organized censorship by any
 organization. For example, if looking at the naked body is prohibited
 in some [Western] school even for educational purposes of teaching
 anatomy, it is not our responsibility to censor it. Contrary, as naked
 body is much deeper taboo in Muslim world, it should be censored on
 cultural basis.
   

It's also important to keep it simple.  We need to be aware of the 
various hot button issues without judging them.  We want to facilitate 
private decisions, not make them for people.
 Speaking about default censorship on cultural basis and in the
 context of the Western cultural standards, this should be contextual.
 Commons gallery of penises should be censored by default, but that
 exemplary image shouldn't be censored inside of the Wikipedia article
 about penis.
   

Censoring by default puts us back in the same old conflict of having to 
decide what to censor.  Given a random 100 penis pictures we perhaps 
need to ask questions like what distinguishes penis picture #27 from 
penis picture #82.  The same could be asked about numerous photographs 
of national penises like the Washington Monument or Eiffel Tower.
 We should have a voting system for registered users at site like
 censor.wikimedia.org can be. At that site *registered* users would
 be able to vote [anonymously] should they or not have censored images
 of any category in their region (again, this is about Google-like
 cultural based censorship which can be overruled by personal wish).
 Users from Germany will definitely put different categories for
 censorship than users from Texas. And it should be respected. Rights
 of more permissive cultures shouldn't be endangered because of rights
 of less permissive cultures.

 That kind of voting system would remove the most of responsibility
 from WMF. If majority of users in one culture expressed their wish, it
 is not about us to argue with anyone why is it so.
Voting is evil, particularly when it entrenches the tyranny of the majority.

Ec

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-11 Thread Milos Rancic
On Tue, May 11, 2010 at 8:35 PM, Ray Saintonge sainto...@telus.net wrote:
 Milos Rancic wrote:
 On Sun, May 9, 2010 at 11:28 PM, Sue Gardner sgard...@wikimedia.org wrote:

 Let me know if I'm missing anything important.

 Actually, yes. In spite of multicultural nature of Wikimedia, this
 process shouldn't be formulated as purely related to sexual content,
 but as related to cultural taboos or to offensive imagery if we want
 to use euphemism.

 Under the same category are:
 * sexual content;
 * images Muhammad;
 * images of sacral places of many tribes;
 * etc.


 I'm sure you mean sacred instead of sacral :-) .

I've just went to Wikipedia [1] (accidentally, instead of Wiktionary)
to see the difference between sacral and sacred and I've seen that
those words are synonyms. Anyhow, it is good to know that sacral is
at leas ambiguous. (Sacral is a borrowed word in Serbian, too; and
Latin words make life easier to one native speaker of Serbian when he
speaks English [and some other languages] :) )

 We want to facilitate private decisions, not make them for people.

Agreed. My mail was partially self-contradictory. I've realized that
it is not so good idea to decide what shouldn't be seen by default
even though we could reasonably suppose that.

 Censoring by default puts us back in the same old conflict of having to
 decide what to censor.  Given a random 100 penis pictures we perhaps
 need to ask questions like what distinguishes penis picture #27 from
 penis picture #82.  The same could be asked about numerous photographs
 of national penises like the Washington Monument or Eiffel Tower.
...
 Voting is evil, particularly when it entrenches the tyranny of the majority.

People should be able to choose categories and to vote about them.

That part of proposal is not about denying to anyone to see something,
but to put defaults on what not logged in users could see. There
should be a [very] visible link, like on Google images search, which
would easily overwrite the default rules. Personal permission would
overwrite them, too. (If I was not clear up to now, cultural
censorship won't forbid to anyone to see anything. It would be just
*default*, which could be easily overwritten.)

The point is that cultural censorship should reflect dominant
position of one culture. My position is that we shouldn't define that
one of our goals is to enlighten anyone. We should build knowledge
repository and everyone should be free to use it. However, if some
culture is oppressive and not permissive, it is not up to us to
*actively* work on making that culture not oppressive and permissive.
The other issue is that I strongly believe that free and permissive
cultures are superior in comparison with other ones.

So, basically, if residents of Texas decide to censor all images of
Bay Area, including the Golden Gate Bridge, because they worry that
Bay Area values are transmissible via Internet (as they are), I don't
have anything against it. If more than 50% of Wikipedia users from
Texas think so, let it be. Other inhabitants of Texas would need just
to simply click on I don't want to be censored if they are not
logged in, or they could adjust their settings as they like if they
are logged in.

But, I would be, of course, completely fine if we implement censorship
just on [voluntary] personal basis and thus just for logged in users.
(As well as we don't implement censorship at all.)

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Milos Rancic
On Sun, May 9, 2010 at 11:28 PM, Sue Gardner sgard...@wikimedia.org wrote:
 Let me know if I'm missing anything important.

Actually, yes. In spite of multicultural nature of Wikimedia, this
process shouldn't be formulated as purely related to sexual content,
but as related to cultural taboos or to offensive imagery if we want
to use euphemism.

Under the same category are:
* sexual content;
* images Muhammad;
* images of sacral places of many tribes;
* etc.

Although it is not the same medium, under the same category are all
texts which some culture may treat as offensive. So, censorship
categorization below assumes categorization of media *and texts*.

Important note is that we have to put some principles before going
into the process:
1) We don't want to censor ourselves (out of illegal material under
the US and Florida laws).
2) We want to allow voluntary auto-censorship on personal basis.
(Anyone can decide which categories he or she doesn't want to see.)
3) We should allow voluntary/default censorship on cultural basis, as
the most of our readers are not registered. (Based on IP address of
reader. Thus, pictures of Muhammad should be shown by default for
someone from Germany, but shouldn't be shown by default to someone
from Saudi Arabia. In all cases there has to be possibility to
overrule such censorship by simple click or by preferences.)
4) We shouldn't help any kind of organized censorship by any
organization. For example, if looking at the naked body is prohibited
in some [Western] school even for educational purposes of teaching
anatomy, it is not our responsibility to censor it. Contrary, as naked
body is much deeper taboo in Muslim world, it should be censored on
cultural basis (3).

Speaking about default censorship on cultural basis and in the
context of the Western cultural standards, this should be contextual.
Commons gallery of penises should be censored by default, but that
exemplary image shouldn't be censored inside of the Wikipedia article
about penis.

We should have a voting system for registered users at site like
censor.wikimedia.org can be. At that site *registered* users would
be able to vote [anonymously] should they or not have censored images
of any category in their region (again, this is about Google-like
cultural based censorship which can be overruled by personal wish).
Users from Germany will definitely put different categories for
censorship than users from Texas. And it should be respected. Rights
of more permissive cultures shouldn't be endangered because of rights
of less permissive cultures.

That kind of voting system would remove the most of responsibility
from WMF. If majority of users in one culture expressed their wish, it
is not about us to argue with anyone why is it so.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread J Alexandr Ledbury-Romanov
2010/5/10 Milos Rancic mill...@gmail.com

 snip
 3) We should allow voluntary/default censorship on cultural basis, as
 the most of our readers are not registered. (Based on IP address of
 reader. Thus, pictures of Muhammad should be shown by default for
 someone from Germany, but shouldn't be shown by default to someone
 from Saudi Arabia. In all cases there has to be possibility to
 overrule such censorship by simple click or by preferences.)
 /snip


I have a problem with basing it on IP addresses. As a non Muslim in a Muslim
country, why should Wikimedia decide that *I* cannot see Muhammad pictures
but that it is perfectly OK to show it to a Muslim in Germany / France
wherever. I think the world has moved on a bit from the one country, one
religion / set of values / morals.

AD
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Milos Rancic
On Mon, May 10, 2010 at 11:17 AM, J Alexandr Ledbury-Romanov
alexandrdmitriroma...@gmail.com wrote:
 I have a problem with basing it on IP addresses. As a non Muslim in a Muslim
 country, why should Wikimedia decide that *I* cannot see Muhammad pictures
 but that it is perfectly OK to show it to a Muslim in Germany / France
 wherever. I think the world has moved on a bit from the one country, one
 religion / set of values / morals.

You didn't read it well or I didn't explain it well. I should be just
default, like Google image search.

You would be able to override it by:
* logging into your account; or
* by simply clicking somewhere that you don't want to be censored.

The only level of censorship which should be imposed on cultural basis
is default censorship. That means that just defaults should be in
accordance to the majority's taboos. However, everyone should be able
to switch from censored version to not censored version.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Marcus Buck
J Alexandr Ledbury-Romanov hett schreven:
 I have a problem with basing it on IP addresses. As a non Muslim in a Muslim
 country, why should Wikimedia decide that *I* cannot see Muhammad pictures
 but that it is perfectly OK to show it to a Muslim in Germany / France
 wherever. I think the world has moved on a bit from the one country, one
 religion / set of values / morals.
   

You are of course right. But what is the alternative? The only 
alternative is not basing it on location so everybody sees the same. 
That's like one world, one set of values.

Marcus Buck
User:Slomox

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Elias Gabriel Amaral da Silva
2010/5/10 Marcus Buck m...@marcusbuck.org:
 J Alexandr Ledbury-Romanov hett schreven:
 I have a problem with basing it on IP addresses. As a non Muslim in a Muslim
 country, why should Wikimedia decide that *I* cannot see Muhammad pictures
 but that it is perfectly OK to show it to a Muslim in Germany / France
 wherever. I think the world has moved on a bit from the one country, one
 religion / set of values / morals.


 You are of course right. But what is the alternative? The only
 alternative is not basing it on location so everybody sees the same.
 That's like one world, one set of values.

The alternative is to not censor, in any circumstance, to any kind of
audience whatsoever. I must confess I find this particular alternative
brilliant.

It is imperfect, as any other form of freedom of thought and
expression. But other options are more imperfect, not less, in my
opinion.

I think some projects (like the English Wikipedia) already reached
consensus on this issue.

-- 
Elias Gabriel Amaral da Silva tolkiend...@gmail.com

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Noein
-BEGIN PGP SIGNED MESSAGE-
Hash: SHA1

I put my impressions of the moment on this discussion page:
http://meta.wikimedia.org/wiki/Talk:Censorship#Some_reflexions_following_the_censorship_polemic_of_May_2010



On 09/05/2010 20:04, Sue Gardner wrote:
 Yeah, Pryzkuta, I know there are lots of debates happening everywhere; that's 
 a good thing --- obviously talking about all this stuff is good, and people 
 should use whatever mechanisms work for them. All the discussions are good, 
 and everybody is bringing useful stuff to the table.
 
 Re Jimmy, my understanding is that he has voluntarily relinquished the 
 ability to act globally and unlilaterally, in an attempt to bring closure to 
 that thread of discussion, because he thinks it's a distraction from the main 
 conversation.  Which is, the projects contain, and have contained, material 
 which many people (different groups, for different reasons) find 
 objectionable. The main question at hand is: what, if anything, should be 
 done about the inclusion in the projects of potentially objectionable 
 material.  Should we provide warnings about potentially objectionable 
 material, should we make it easy for people to have a safe view if they 
 want it, should we make a safe view a default view, and so forth.
 
 My view is that Jimmy and others have brought closure to the scope of 
 Jimmy's authority question. In saying that, I don't mean to diminish the 
 importance of that question -- I realize that many people are angry about 
 what's happened over the past week, and it will take time for them to be less 
 angry.   But I think Jimmy's goal --which I support-- is to enable people to 
 now move on to have the more important conversation, about how to resolve the 
 question of objectionable material.
 
 To recap: it's a big conversation, and it's happening in lots of places. That 
 may need to happen for a while. I would like to see us move into a synthesis 
 phase, where we start talking in a focused way, in a few places, about what 
 we should do to resolve the question of objectionable material.  I think the 
 thread by Derk-Jan is a step towards that.  But it may be that we're not 
 ready to move into a synthesis phase yet: people may still need to vent and 
 brainstorm and so forth, for a while.
 
 Thanks,
 Sue
 
 -Original Message-
 From: Przykuta przyk...@o2.pl
 Date: Mon, 10 May 2010 00:16:02 
 To: Wikimedia Foundation Mailing Listfoundation-l@lists.wikimedia.org
 Subject: Re: [Foundation-l]
   Sexual Imagery on Commons: where the d
   iscussion ishappening
 
 
 1) There has been a very active strand about Jimmy#039;s actions over the
 past week and his scope of authority, which I think is now resolving.
 That#039;s mostly happened here and on meta.

 Sue - everywhere - mailing lists, IRC channels, village pumps... 
 
 We need to talk as Wikimedia Community. There is no authority without 
 communication - face to face(s); keyboard to keyboard. The biggest fire (RfC 
 flame) is here: 
 http://meta.wikimedia.org/wiki/Requests_for_comment/Remove_Founder_flag
 
 400 votes - 400 users !--- (and probably puppets :p) ---
 
 Maybe the best way will be to start special IRC debate - about past, present 
 and future. (and again, and again, and again - yeah)
 
 Yes... We have bigger problems, but... maybe not. This is real trouble.
 
 przykuta
 
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread David Goodman
If we follow sexual taboos, which ones do we follow? Some Moslem and
non-Moslem groups object to the depiction of any part of the anatomy,
some to depiction or exposure of certain parts only. Some extend it to
males. Some object to the portray of certain objects in an irreverent
manner--there have been major commotions over such displays of
christian symbols in artworks.
Different cultures have different taboos on the depiction of violence,
taboos not connected with religion.

There are similar cultural restrictions on verbal; expression. There
are the obvious different ones for sexual expression. US law includes
the concept of community standards --but our community is the entire
world. Some have taboos against public discussion of any religion not
the majority religion there. Some avoid the public discussion of
politics. And so on endlessly.
Someone above mentioned going by the majority in the region.
Protecting minority interests is part of NPOV, and actively promoting
minority languages is a policy of the WMF.

There is no way to limit censorship. The only consistent positions are
either  to not have external media at all, a position adopted by some
religious groups, or to not have censorship at all.


David Goodman, Ph.D, M.L.S.
http://en.wikipedia.org/wiki/User_talk:DGG



On Mon, May 10, 2010 at 12:23 PM, Noein prono...@gmail.com wrote:
 http://meta.wikimedia.org/wiki/Talk:Censorship#Some_reflexions_following_the_censorship_polemic_of_May_2010

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Noein
-BEGIN PGP SIGNED MESSAGE-
Hash: SHA1

On 10/05/2010 07:56, Elias Gabriel Amaral da Silva wrote:
 2010/5/10 Marcus Buck m...@marcusbuck.org:
 J Alexandr Ledbury-Romanov hett schreven:
 I have a problem with basing it on IP addresses. As a non Muslim in a Muslim
 country, why should Wikimedia decide that *I* cannot see Muhammad pictures
 but that it is perfectly OK to show it to a Muslim in Germany / France
 wherever. I think the world has moved on a bit from the one country, one
 religion / set of values / morals.


 You are of course right. But what is the alternative? The only
 alternative is not basing it on location so everybody sees the same.
 That's like one world, one set of values.
 
 The alternative is to not censor, in any circumstance, to any kind of
 audience whatsoever. I must confess I find this particular alternative
 brilliant.
 
 It is imperfect, as any other form of freedom of thought and
 expression. But other options are more imperfect, not less, in my
 opinion.
 
 I think some projects (like the English Wikipedia) already reached
 consensus on this issue.
 

I don't understand exactly your thoughts. What happens to someone who
wants to navigate Wikipedia or use Commons but doesn't want to reach
offending (according to his/her personal sensibility) pages? If this
person wants a protecting tool, what is your answer? You give me the
impression that you're saying: ignore him, let's let him be offended.
In this case even if you're think you're right theoretically, you're
alienating part of humanity from the big project that is reaching them
all. Creating negligently a strong feeling of rejection with a few month
of obliviousness to their culture can take dozen of years to repair. I
don't think the topic should be solved so lighly and bluntly. But maybe
I'm misunderstanding you.
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread David Gerard
On 10 May 2010 19:14, Noein prono...@gmail.com wrote:

 I don't understand exactly your thoughts. What happens to someone who
 wants to navigate Wikipedia or use Commons but doesn't want to reach
 offending (according to his/her personal sensibility) pages? If this
 person wants a protecting tool, what is your answer? You give me the
 impression that you're saying: ignore him, let's let him be offended.
 In this case even if you're think you're right theoretically, you're
 alienating part of humanity from the big project that is reaching them
 all. Creating negligently a strong feeling of rejection with a few month
 of obliviousness to their culture can take dozen of years to repair. I
 don't think the topic should be solved so lighly and bluntly. But maybe
 I'm misunderstanding you.


Create a tool (e.g. a JavaScript gadget) that allows a logged-in user
to block images from Commons or local categories they don't want to
see images from. Then it's each individual's discretion as to what
they want not to see, and uses the existing category systems. Popular
unpopular categories can be offered as a package.


- d.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread geni
On 10 May 2010 19:18, David Gerard dger...@gmail.com wrote:
 Create a tool (e.g. a JavaScript gadget) that allows a logged-in user
 to block images from Commons or local categories they don't want to
 see images from. Then it's each individual's discretion as to what
 they want not to see, and uses the existing category systems. Popular
 unpopular categories can be offered as a package.

Adblock already exists and can be used to provide exactly the feature
set you describe. I'm not aware of any wikipedia image blocklists
being produced for it.


-- 
geni

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread David Goodman
I have been taking an extreme anticensorship position, but I would
consider this acceptable.  People certainly do have the right as
individuals to select what they want to see.  It is not censorship,
just a display option Such  display options  could be expanded--I
would suggest an option to initially display the lead paragraph only,
of articles in certain categories.


David Goodman, Ph.D, M.L.S.
http://en.wikipedia.org/wiki/User_talk:DGG



On Mon, May 10, 2010 at 2:18 PM, David Gerard dger...@gmail.com wrote:
 On 10 May 2010 19:14, Noein prono...@gmail.com wrote:

 I don't understand exactly your thoughts. What happens to someone who
 wants to navigate Wikipedia or use Commons but doesn't want to reach
 offending (according to his/her personal sensibility) pages? If this
 person wants a protecting tool, what is your answer? You give me the
 impression that you're saying: ignore him, let's let him be offended.
 In this case even if you're think you're right theoretically, you're
 alienating part of humanity from the big project that is reaching them
 all. Creating negligently a strong feeling of rejection with a few month
 of obliviousness to their culture can take dozen of years to repair. I
 don't think the topic should be solved so lighly and bluntly. But maybe
 I'm misunderstanding you.


 Create a tool (e.g. a JavaScript gadget) that allows a logged-in user
 to block images from Commons or local categories they don't want to
 see images from. Then it's each individual's discretion as to what
 they want not to see, and uses the existing category systems. Popular
 unpopular categories can be offered as a package.


 - d.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread David Goodman
Most browsers have the ability   to not automatically download images,
but display only the ones that one clicks on--a very useful option for
slow connections and those using screen readers.   For some sites with
distracting advertising, I enable it myself before I go there.

But David Gerard's suggestion above would be a very flexible extension of this.


David Goodman, Ph.D, M.L.S.
http://en.wikipedia.org/wiki/User_talk:DGG



On Mon, May 10, 2010 at 2:14 PM, Noein prono...@gmail.com wrote:
 -BEGIN PGP SIGNED MESSAGE-
 Hash: SHA1

 On 10/05/2010 07:56, Elias Gabriel Amaral da Silva wrote:
 2010/5/10 Marcus Buck m...@marcusbuck.org:
 J Alexandr Ledbury-Romanov hett schreven:
 I have a problem with basing it on IP addresses. As a non Muslim in a 
 Muslim
 country, why should Wikimedia decide that *I* cannot see Muhammad pictures
 but that it is perfectly OK to show it to a Muslim in Germany / France
 wherever. I think the world has moved on a bit from the one country, one
 religion / set of values / morals.


 You are of course right. But what is the alternative? The only
 alternative is not basing it on location so everybody sees the same.
 That's like one world, one set of values.

 The alternative is to not censor, in any circumstance, to any kind of
 audience whatsoever. I must confess I find this particular alternative
 brilliant.

 It is imperfect, as any other form of freedom of thought and
 expression. But other options are more imperfect, not less, in my
 opinion.

 I think some projects (like the English Wikipedia) already reached
 consensus on this issue.


 I don't understand exactly your thoughts. What happens to someone who
 wants to navigate Wikipedia or use Commons but doesn't want to reach
 offending (according to his/her personal sensibility) pages? If this
 person wants a protecting tool, what is your answer? You give me the
 impression that you're saying: ignore him, let's let him be offended.
 In this case even if you're think you're right theoretically, you're
 alienating part of humanity from the big project that is reaching them
 all. Creating negligently a strong feeling of rejection with a few month
 of obliviousness to their culture can take dozen of years to repair. I
 don't think the topic should be solved so lighly and bluntly. But maybe
 I'm misunderstanding you.
 -BEGIN PGP SIGNATURE-
 Version: GnuPG v1.4.9 (MingW32)
 Comment: Using GnuPG with Mozilla - http://enigmail.mozdev.org/

 iQEcBAEBAgAGBQJL6Ez7AAoJEHCAuDvx9Z6LKkQH/0c0uBfRQ6NJsSAiJQzCHSGt
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 =1xe5
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Mike Godwin
David Goodman writes:

I have been taking an extreme anticensorship position, but I would
 consider this acceptable.  People certainly do have the right as
 individuals to select what they want to see.  It is not censorship,
 just a display option Such  display options  could be expanded--I
 would suggest an option to initially display the lead paragraph only,
 of articles in certain categories.


I just had a thought -- what if it were possible for a user to categorically
block views of any images that are not linked to in any project's article
pages?  Presumably, those Commons images that are found in articles are
relevant and appropriately encyclopedic (speaking generally -- I also assume
there are some exceptions). Images that were just dumped to Commons
without being associated with any particular article would still be
available to those who were looking for them -- perhaps to complement a
particular article that needs illustration -- but the umpteenth superfluous
porn shot (or unconnected Muhammed image) would be invisible to those who
chose this option.

Obviously, this notion is too cute to actually be helpful, but I thought I'd
share it.


--Mike
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Milos Rancic
On Mon, May 10, 2010 at 9:34 PM, Mike Godwin mnemo...@gmail.com wrote:
 I just had a thought -- what if it were possible for a user to categorically
 block views of any images that are not linked to in any project's article
 pages?  Presumably, those Commons images that are found in articles are
 relevant and appropriately encyclopedic (speaking generally -- I also assume
 there are some exceptions). Images that were just dumped to Commons
 without being associated with any particular article would still be
 available to those who were looking for them -- perhaps to complement a
 particular article that needs illustration -- but the umpteenth superfluous
 porn shot (or unconnected Muhammed image) would be invisible to those who
 chose this option.

 Obviously, this notion is too cute to actually be helpful, but I thought I'd
 share it.

And what about choosing Would you like to see uncategorized images?

And the same for cultural censorship: Is your culture brave enough
to gamble would you be horrified by seeing a penis or Muhammad or not?

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Mike Godwin
On Mon, May 10, 2010 at 12:41 PM, Milos Rancic mill...@gmail.com wrote:


 And what about choosing Would you like to see uncategorized images?

 And the same for cultural censorship: Is your culture brave enough
 to gamble would you be horrified by seeing a penis or Muhammad or not?


I'm not sure I understand either question.  The proposal I suggest would
allow you to see uncategorized images if you want to. It would also allow
you to see a penis or Muhammed if you want to (or in encyclopedic articles
about penises or Muhammed images).


--Mike
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Gregory Maxwell
On Mon, May 10, 2010 at 3:34 PM, Mike Godwin mnemo...@gmail.com wrote:
 I just had a thought -- what if it were possible for a user to categorically
 block views of any images that are not linked to in any project's article
 pages?  Presumably, those Commons images that are found in articles are
 relevant and appropriately encyclopedic (speaking generally -- I also assume
 there are some exceptions).

A good number of the deleted images were in use... so I don't quite
know about that, but lets assume it to be true.


 Images that were just dumped to Commons
 without being associated with any particular article would still be
 available to those who were looking for them -- perhaps to complement a
 particular article that needs illustration -- but the umpteenth superfluous
 porn shot (or unconnected Muhammed image) would be invisible to those who
 chose this option.

 Obviously, this notion is too cute to actually be helpful, but I thought I'd
 share it.

It has an enormously cute strawman answer:  If you don't want to see
images which aren't used inline in another wiki, don't look at commons
at all!   By definition any image in use in a Wikipedia is available
outside of commons. :)


Don't forget that a major reason that people look at commons is
because Wikipedia articles will usually only have a few illustrations,
for editorial/flow reasons.  If you're mostly interested in visual
details about the subject of your interest you'll follow the commons
link from the Wikipedia article.   ... but in that case your suggested
image hiding wouldn't be helpful.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Mike Godwin
On Mon, May 10, 2010 at 12:47 PM, Gregory Maxwell gmaxw...@gmail.comwrote:


  Obviously, this notion is too cute to actually be helpful, but I thought
 I'd
  share it.

 It has an enormously cute strawman answer:  If you don't want to see
 images which aren't used inline in another wiki, don't look at commons
 at all!   By definition any image in use in a Wikipedia is available
 outside of commons. :)


Right. The difference is that instead of simply telling people not to go to
Commons, you could say go to Commons, but if you only want to see images
that have been deemed to be worth including in an article, click here.

Back in the old days, we used to call this user empowerment (I actually
coined the term in mid-1990s for EFF).



 Don't forget that a major reason that people look at commons is
 because Wikipedia articles will usually only have a few illustrations,
 for editorial/flow reasons.  If you're mostly interested in visual
 details about the subject of your interest you'll follow the commons
 link from the Wikipedia article.   ... but in that case your suggested
 image hiding wouldn't be helpful.


It might be helpful for people who are worried about seeing images that have
merely been dumped in Commons.  Presumably those who want to see all the
images could click the appropriate option and see all unlinked images as
well.

Remember that the goal here (not my personal goal, but the goal of some) is
less for a perfect solution than for a way of avoiding superfluous dumped
images that don't have educational value.  My suggestion is inelegant (there
are no elegant solutions), but also content-neutral (the umpteenth unlinked
image of Lincoln or Gandhi would be blocked too).  That way, the only
offensive images we'd have to defend would be the ones that the community
deemed appropriate to include in an article (a category of images that I
personally am generally willing to defend, regardless of the type of
content).


--Mike
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-10 Thread Anthony
On Mon, May 10, 2010 at 3:47 PM, Gregory Maxwell gmaxw...@gmail.com wrote:

 On Mon, May 10, 2010 at 3:34 PM, Mike Godwin mnemo...@gmail.com wrote:
  I just had a thought -- what if it were possible for a user to
 categorically
  block views of any images that are not linked to in any project's article
  pages?  Presumably, those Commons images that are found in articles are
  relevant and appropriately encyclopedic (speaking generally -- I also
 assume
  there are some exceptions).

 A good number of the deleted images were in use... so I don't quite
 know about that, but lets assume it to be true.


What is the issue that you're trying to solve?  I thought the issue was with
images which aren't (or, at least, shouldn't be) used on any project.  Yes,
Jimbo confused the issue by deleting some images which were (and/or should
be) used in Wikipedia, but I thought we were pretty much all in agreement
that this was a mistake.

 Images that were just dumped to Commons
  without being associated with any particular article would still be
  available to those who were looking for them -- perhaps to complement a
  particular article that needs illustration -- but the umpteenth
 superfluous
  porn shot (or unconnected Muhammed image) would be invisible to those who
  chose this option.
 
  Obviously, this notion is too cute to actually be helpful, but I thought
 I'd
  share it.

 It has an enormously cute strawman answer:  If you don't want to see
 images which aren't used inline in another wiki, don't look at commons
 at all!   By definition any image in use in a Wikipedia is available
 outside of commons. :)


Well, yeah, exactly.  How the issue got moved from non-educational porn to
educational yet offensive images, I really don't know.
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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-09 Thread Gerard Meijssen
Hoi,
What I am missing is that Iran has blocked the whole Wikimedia domain as
Commons is included in that domain. I understand that the reason is there
being too much sexual explicit content.  As a consequence this important
free resource is no longer available to the students of Iran as a resource
for illustrations for their project work.

What I would like to know is if we have been talking to Iranian politicians
and / or if we have an understanding of what it takes to ensure that Commons
becomes available again.
Thanks,
  GerardM

On 9 May 2010 23:28, Sue Gardner sgard...@wikimedia.org wrote:

 Hi folks,

 I'm aiming to stay on top of this whole conversation -- which is not
 easy: there is an awful lot of text being generated :-)

 So for myself and others --including new board members who may not be
 super-fluent in terms of following where and how we discuss things--,
 I'm going to recap here where I think the main strands of conversation
 are happening.  Please let me know if I'm missing anything important.

 1) There has been a very active strand about Jimmy's actions over the
 past week and his scope of authority, which I think is now resolving.
 That's mostly happened here and on meta.

 2) There is a strand about a proposed new Commons policy covering
 sexual content: what is in scope, how to categorize and describe, etc.
  This policy has been discussed over time, and is being actively
 discussed right now.  It is not yet agreed to, nor enforced.  I gather
 it (the policy) reaffirms that sexual imagery needs to have some
 educational/informational value to warrant inclusion in Commons,
 attempts to articulate more clearly than in the past what is out of
 scope for the project and why, and overall, represents a tightening-up
 of existing standards rather than a radical change to them. It's here:
 http://commons.wikimedia.org/wiki/Commons:Sexual_content

 3) There is a strand about content filtering (and, I suppose, other
 initiatives we might undertake, in addition to new/tighter policy at
 Commons).  This discussion is happening mostly here on foundation-l,
 where it was started by Derk-Jan Hartman with the thread title
 [Foundation-l] Potential ICRA labels for Wikipedia.  AFAIK it's not
 taking place on-wiki anywhere.
 http://www.gossamer-threads.com/lists/wiki/foundation/195663

 I also think that if people skipped over Greg Maxwell's thread
 [Foundation-l] Appropriate surprise (Commons stuff) -- it might be
 worth them going back and taking a look at it.  I'm not expressing an
 opinion on Greg's views as laid out in that note, and I think the
 focus of the conversation has moved on a little in the 12 hours or so
 since he wrote it.  But it's still IMO a very useful recap/summary of
 where we're at, and as such I think definitely worth reading.  Few of
 us seem to gravitate towards recapping/summarizing/synthesizing, which
 is probably too bad: it's a very useful skill in conversations like
 this one, and a service to everyone involved :-)
 http://www.gossamer-threads.com/lists/wiki/foundation/195598.

 Let me know if I'm missing anything important.

 Thanks,
 Sue



 --
 Sue Gardner
 Executive Director
 Wikimedia Foundation

 415 839 6885 office

 Imagine a world in which every single human being can freely share in
 the sum of all knowledge.  Help us make it a reality!

 http://wikimediafoundation.org/wiki/Donate

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-09 Thread Milos Rancic
On Sun, May 9, 2010 at 11:28 PM, Sue Gardner sgard...@wikimedia.org wrote:
 [Foundation-l] Potential ICRA labels for Wikipedia.  AFAIK it's not
 taking place on-wiki anywhere.
 http://www.gossamer-threads.com/lists/wiki/foundation/195663

After Greg's, David Gerard's and Mike's arguments, I think that it is
clear that ICRA is not so good idea. We should make our own not
aggressive approach based on existing categorization system.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-09 Thread Sue Gardner
Yeah, Pryzkuta, I know there are lots of debates happening everywhere; that's a 
good thing --- obviously talking about all this stuff is good, and people 
should use whatever mechanisms work for them. All the discussions are good, and 
everybody is bringing useful stuff to the table.

Re Jimmy, my understanding is that he has voluntarily relinquished the ability 
to act globally and unlilaterally, in an attempt to bring closure to that 
thread of discussion, because he thinks it's a distraction from the main 
conversation.  Which is, the projects contain, and have contained, material 
which many people (different groups, for different reasons) find objectionable. 
The main question at hand is: what, if anything, should be done about the 
inclusion in the projects of potentially objectionable material.  Should we 
provide warnings about potentially objectionable material, should we make it 
easy for people to have a safe view if they want it, should we make a safe 
view a default view, and so forth.

My view is that Jimmy and others have brought closure to the scope of Jimmy's 
authority question. In saying that, I don't mean to diminish the importance of 
that question -- I realize that many people are angry about what's happened 
over the past week, and it will take time for them to be less angry.   But I 
think Jimmy's goal --which I support-- is to enable people to now move on to 
have the more important conversation, about how to resolve the question of 
objectionable material.

To recap: it's a big conversation, and it's happening in lots of places. That 
may need to happen for a while. I would like to see us move into a synthesis 
phase, where we start talking in a focused way, in a few places, about what we 
should do to resolve the question of objectionable material.  I think the 
thread by Derk-Jan is a step towards that.  But it may be that we're not ready 
to move into a synthesis phase yet: people may still need to vent and 
brainstorm and so forth, for a while.

Thanks,
Sue

-Original Message-
From: Przykuta przyk...@o2.pl
Date: Mon, 10 May 2010 00:16:02 
To: Wikimedia Foundation Mailing Listfoundation-l@lists.wikimedia.org
Subject: Re: [Foundation-l]
Sexual Imagery on Commons: where the d
iscussion ishappening


 1) There has been a very active strand about Jimmy#039;s actions over the
 past week and his scope of authority, which I think is now resolving.
 That#039;s mostly happened here and on meta.
 
Sue - everywhere - mailing lists, IRC channels, village pumps... 

We need to talk as Wikimedia Community. There is no authority without 
communication - face to face(s); keyboard to keyboard. The biggest fire (RfC 
flame) is here: 
http://meta.wikimedia.org/wiki/Requests_for_comment/Remove_Founder_flag

400 votes - 400 users !--- (and probably puppets :p) ---

Maybe the best way will be to start special IRC debate - about past, present 
and future. (and again, and again, and again - yeah)

Yes... We have bigger problems, but... maybe not. This is real trouble.

przykuta

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-09 Thread David Gerard
On 10 May 2010 00:04, Sue Gardner susanpgard...@gmail.com wrote:

 My view is that Jimmy and others have brought closure to the scope of 
 Jimmy's authority question. In saying that, I don't mean to diminish the 
 importance of that question -- I realize that many people are angry about 
 what's happened over the past week, and it will take time for them to be less 
 angry.


Ting's statements on the role of the Board (that it should regulate
project content) will also take some digesting. I doubt chapters
outside the US put people forward for the Board thinking this would
mean the Board supporting content removal to appease Fox News.


- d.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-09 Thread Sue Gardner
Yeah. I don't remember exactly what Ting said, and even if I did, I wouldn't 
comment on it.  But FWIW to your point, Ting's not in a chapters-selected seat; 
Ting was elected by the Wikimedia community.

--Original Message--
From: David Gerard
To: Sue Gardner GMail
To: foundation-l@lists.wikimedia.org
Subject: Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is 
happening
Sent: 9 May 2010 4:21 PM

On 10 May 2010 00:04, Sue Gardner susanpgard...@gmail.com wrote:

 My view is that Jimmy and others have brought closure to the scope of 
 Jimmy's authority question. In saying that, I don't mean to diminish the 
 importance of that question -- I realize that many people are angry about 
 what's happened over the past week, and it will take time for them to be less 
 angry.


Ting's statements on the role of the Board (that it should regulate
project content) will also take some digesting. I doubt chapters
outside the US put people forward for the Board thinking this would
mean the Board supporting content removal to appease Fox News.


- d.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-09 Thread Geoffrey Plourde
Wouldn't regulating content mean abdicating the role of webhost, which would 
call Section 230 into question? 





From: David Gerard dger...@gmail.com
To: susanpgard...@gmail.com; Wikimedia Foundation Mailing List 
foundation-l@lists.wikimedia.org
Sent: Sun, May 9, 2010 4:21:46 PM
Subject: Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is 
happening

On 10 May 2010 00:04, Sue Gardner susanpgard...@gmail.com wrote:

 My view is that Jimmy and others have brought closure to the scope of 
 Jimmy's authority question. In saying that, I don't mean to diminish the 
 importance of that question -- I realize that many people are angry about 
 what's happened over the past week, and it will take time for them to be less 
 angry.


Ting's statements on the role of the Board (that it should regulate
project content) will also take some digesting. I doubt chapters
outside the US put people forward for the Board thinking this would
mean the Board supporting content removal to appease Fox News.


- d.

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Re: [Foundation-l] Sexual Imagery on Commons: where the discussion is happening

2010-05-09 Thread Mike Godwin
Geoffrey Plourde writes:

Wouldn't regulating content mean abdicating the role of webhost, which would
 call Section 230 into question?


 Mere removal of content posted by others does not create a Section 230
problem or a problem under equivalent provisions elsewhere in the law. A
guideline or policy urged by the Wikimedia Foundation and
adopted/implemented by the volunteer-editor community would not create such
a problem either.


--Mike
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