[Zen] Re: The Seeds of Our Actions

2007-12-20 Thread anatmanwave
---The consequences of action manifest themselves in the  moment 
that action is done. However too often we are too close to subject
(ourselves) to see it happening.
A criminal who gets away with a crime spends the rest of his life 
looking over his shoulder form that exact moment.

Guy








 In Zen_Forum@yahoogroups.com, Fa Jian [EMAIL PROTECTED] wrote:

 
 How is it that harmful results follow from harmful actions? It is 
by the
 force of an imprint placed on our mind that the potential to 
experience
 future suffering comes about. For example, a person who commits 
murder
 plants a very strong negative impression on his or her own mind 
and that
 impression, or seed, carries with it the potential to place that 
mind in a
 state of extreme misery. Unless the impression of that non-
virtuous action
 is purified this latent seed will remain implanted in the mind, 
its power
 dormant but unimpaired. When the appropriate circumstances are 
eventually
 met, the potential power of this impression will be activated and 
the seed
 will ripen as an experience of intense suffering. . . . The 
situation is
 analogous to that of an arid piece of ground into which seeds were 
placed a
 long time ago. As long as these seeds are not destroyed somehow, 
they will
 retain their potential to grow. Should the ground be watered 
sufficiently
 these long-forgotten seeds will suddenly sprout forth. In a 
similar fashion
 our karmic actions plant their seeds in the field of our 
consciousness and
 when we encounter the proper conditions these seeds will sprout 
and bear
 their karmic fruit. 
 
  
 
 Geshe Kelsang Gyatso, Meaningful to Behold from Everyday Mind, a 
Tricycle
 book edited by Jean Smith
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
 
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[Zen] Re: Caveat Emptor

2007-12-20 Thread anatmanwave
---So the question remains.
Are you going to change the behavior or continue to revel in it?
Seeing the problem and not taking action is unfortunate.

Guy

 In Zen_Forum@yahoogroups.com, cid830 [EMAIL PROTECTED] wrote:

 There you go again, Al... Did you not invite direct email in a 
prior 
 post?  Yes, a discussion of various topics in a park can be 
 invigorating and useful, but mere mortals with ego's such as mine, 
 still ask for a little respect in such an exchange. A true 
 practitioner can acknowledge an insult, and let it go. An amature 
such 
 as I, will react to dis-respect as if it is a water, manifesting a 
 negative seed in my store-consciousnes. Thank you, my friends, for 
 bringing forth these deep-routed seeds, so they may bloom and be 
dealt 
 with in the presence of being.
 
 --- In Zen_Forum@yahoogroups.com, Al actionheroes@ wrote:
 
  From: cid830 And to Al... I feel you have mocked the practice 
in 
 prior
  postings,
  if I am wrong, I do apologize.
  
  Who made you the Pope of Zen? Am I being excommunicated? Are you 
the 
 person
  that sent me the nasty email about a week ago?
 





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[Zen] Re: Not Caveat Emptor

2007-12-22 Thread anatmanwave
---Ah, better question. Yes you can practice Zen without offically 
becoming a Buddhist. but I wouldn't get so stuck on the semantics.
I am a budhist, I'm not a Buddhist; eh, makes no difference to the 
path.
Guy


 In Zen_Forum@yahoogroups.com, Bill Smart [EMAIL PROTECTED] wrote:

 Mike and Guy,  Thank you for your responses.
 
 Let me ask this question a different way:
 
 Can you practice zen without being buddhist?  If no, why?  If not, 
 why?
 
 Thanks...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  The heart of the subject is the same.
  
  anatmanwave anatmanwave@ wrote:  ---Same thing, Zen 
 comes from Chan from the Chinese, they morphed it 
  from India.
  Just a matter of semantics but subject is the same.
  
  Guy
  
  In Zen_Forum@yahoogroups.com, Bill Smart BillSmart@ wrote:
  
   What is the relationship, if any, between zen and buddhism?
  
  
  
  
   
  
 
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Yahoo! 
 for Good
 





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Re: [Zen] Caveat Emptor

2007-12-23 Thread anatmanwave
---Once a Zen monk was weighing flax for sale in the market
Another monk approaches and ask,Show me your Zen.
First monk replies,This flax weighs six pounds

What a direct pointing..Guy






 In Zen_Forum@yahoogroups.com, anatmanwave [EMAIL PROTECTED] wrote:

 ---lol,in the cleaning of it at least.Guy
 
  In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Good idea! It's probably down the back of the sofa.
  
  anatmanwave anatmanwave@ wrote:  ---You want to know 
 what Zen is? Clean your house. Guy
  
  In Zen_Forum@yahoogroups.com, Bill Smart BillSmart@ wrote:
  
   I think so too - and if that's the case I'd like to make the 
 most 
  of 
   this stop.
   
   I know there are many other 'lurking' out there, but not 
 posting. 
   That's okay, but I'd like to see more people actively 
  participating 
   in the forum. I've started a thread NOT CAVEAT EMPTOR in which 
I 
   hope to explore with others just what we think zen is, and is 
 not.
   
   Please join us.
   
   ...Bill!
   
   --- In Zen_Forum@yahoogroups.com, daniel sherwood 
desherwood7@ 
   wrote:
   
If I can add something here, I believe we're all on a 
 spiritual 
   journey and this group is one of stops along the way. 

Danny




- Original Message 
From: Bill Smart BillSmart@
To: Zen_Forum@yahoogroups.com
Sent: Wednesday, December 19, 2007 12:47:42 AM
Subject: [Zen] Caveat Emptor

I recently made some postings that caused some participants 
unpleasantness. Sometimes that's okay, and I certainly have 
 been 
know to purposely rattle a few cages, but in these recent 
  postings 
that was not my intent. So...I would like to clarify my past 
 and 
future postings as follows:

I do not own this forum, so cannot exclude anyone. For the 
 most 
   part 
I wouldn't want to exclude anyone, with the possible 
exception 
  of 
those that blatantly post marketing material. Al, the forum 
moderator, can exclude participants, but I have not known of 
a 
  case 
in the past 3 or 4 years that he has done so.

We all participate in this forum voluntarily. Some 
particpate 
  very 
seriously, some jokingly. Some, like me, participate 
sometimes 
seriously, and sometimes jokingly. I offer no apologies for 
 this.

Most importantly, you should not depend on this forum for 
  spritual 
   or 
other advice. Do not believe everything you read here, or 
  anywhere 
for that matter.

Believe in youself. Just sit. If you're lucky enough to have 
  found 
a good teacher or group with which to participate, beleive 
in 
  them 
with all your heart. They will help you in your practice. 
Enlightenment is a product of the desire of the student, not 
 the 
skill of the teacher. A earnest teacher cannot lead a false 
  student 
to enlightenment. On the other hand a earnest student can 
 become 
enlighted under a false teacher; or without a teacher at all.

Just sit.

...Bill! 






   
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Re: [Zen] Caveat Emptor

2007-12-23 Thread anatmanwave
---Maybe it's not as obvious as I thought.
The monk clearly showed his practice.

Just thought it would supplement the cleaning behind the couch thing
Guy



 In Zen_Forum@yahoogroups.com, mike brown [EMAIL PROTECTED] wrote:

 I guess you had to be there...
 
 anatmanwave [EMAIL PROTECTED] wrote:  ---Once a Zen monk 
was weighing flax for sale in the market
 Another monk approaches and ask,Show me your Zen.
 First monk replies,This flax weighs six pounds
 
 What a direct pointing..Guy
 
 In Zen_Forum@yahoogroups.com, anatmanwave anatmanwave@ wrote:
 
  ---lol,in the cleaning of it at least.Guy
  
  In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Good idea! It's probably down the back of the sofa.
   
   anatmanwave anatmanwave@ wrote: ---You want to know 
  what Zen is? Clean your house. Guy
   
   In Zen_Forum@yahoogroups.com, Bill Smart BillSmart@ wrote:
   
I think so too - and if that's the case I'd like to make the 
  most 
   of 
this stop.

I know there are many other 'lurking' out there, but not 
  posting. 
That's okay, but I'd like to see more people actively 
   participating 
in the forum. I've started a thread NOT CAVEAT EMPTOR in 
which 
 I 
hope to explore with others just what we think zen is, and 
is 
  not.

Please join us.

...Bill!

--- In Zen_Forum@yahoogroups.com, daniel sherwood 
 desherwood7@ 
wrote:

 If I can add something here, I believe we're all on a 
  spiritual 
journey and this group is one of stops along the way. 
 
 Danny
 
 
 
 
 - Original Message 
 From: Bill Smart BillSmart@
 To: Zen_Forum@yahoogroups.com
 Sent: Wednesday, December 19, 2007 12:47:42 AM
 Subject: [Zen] Caveat Emptor
 
 I recently made some postings that caused some 
participants 
 unpleasantness. Sometimes that's okay, and I certainly 
have 
  been 
 know to purposely rattle a few cages, but in these recent 
   postings 
 that was not my intent. So...I would like to clarify my 
past 
  and 
 future postings as follows:
 
 I do not own this forum, so cannot exclude anyone. For the 
  most 
part 
 I wouldn't want to exclude anyone, with the possible 
 exception 
   of 
 those that blatantly post marketing material. Al, the 
forum 
 moderator, can exclude participants, but I have not known 
of 
 a 
   case 
 in the past 3 or 4 years that he has done so.
 
 We all participate in this forum voluntarily. Some 
 particpate 
   very 
 seriously, some jokingly. Some, like me, participate 
 sometimes 
 seriously, and sometimes jokingly. I offer no apologies 
for 
  this.
 
 Most importantly, you should not depend on this forum for 
   spritual 
or 
 other advice. Do not believe everything you read here, or 
   anywhere 
 for that matter.
 
 Believe in youself. Just sit. If you're lucky enough to 
have 
   found 
 a good teacher or group with which to participate, beleive 
 in 
   them 
 with all your heart. They will help you in your practice. 
 Enlightenment is a product of the desire of the student, 
not 
  the 
 skill of the teacher. A earnest teacher cannot lead a 
false 
   student 
 to enlightenment. On the other hand a earnest student can 
  become 
 enlighted under a false teacher; or without a teacher at 
all.
 
 Just sit.
 
 ...Bill! 
 
 
 
 
 
 

   __
   _
__
 Never miss a thing. Make Yahoo your home page. 
 http://www.yahoo.com/r/hs

   
   
   
   
   
   
   
   -
   Sent from Yahoo! #45; a smarter inbox.
  
 
 
 
 
  
 

 -
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[Zen] Re: Zen Koans

2007-12-23 Thread anatmanwave
---I've taken the time to figure out a few, once you get it it 
makes perfect sense. The reason they may seem confusing is they 
attempt to break the patterns of logical thought. In Rinzai they 
would say use yourHeart mind I believe.
 Like with the story of the monk and his flax. The answer isn't in 
the verbal but something else...

Guy



 In Zen_Forum@yahoogroups.com, Al [EMAIL PROTECTED] wrote:

 I realize that there are many interesting stories about Zen Koans. 
I have
 found it to be very entertaining reading.
 
 However, some of the koans make me wonder if they do not have to be
 interpreted based on a culture of alcoholism and illiteracy which 
existed
 back in those days? Some of those stories only make sense if the 
people
 involved had been drinking heavily.





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[Zen] Re: Zen Koans

2007-12-23 Thread anatmanwave
---And Al, how would you know that?
Furthermore have you not noticed me pointing to something as I 
belieive I put it, other than verbal?

Explain to the musician. him knew it, but him can't do it. Bob Marley

(thud of gauntlet being dropped)Guy



 In Zen_Forum@yahoogroups.com, Al [EMAIL PROTECTED] wrote:

 From: anatmanwave ---I've taken the time to figure out a few, 
once you
 get it it
 makes perfect sense. 
 
 If they make perfect sense then you are not getting it. It is not 
supposed
 to make sense or to be logical or to be understandable in any way 
that you
 can explain with words. That is why the old zen monks always 
carried around
 a stick so they could make their point by hitting people in the 
right place
 at the precise moment.





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[Zen] Reality

2007-12-23 Thread anatmanwave
If there is something wrong with reality whatever's wrong is not 
reality

Just a thesis, but it fels right. guy



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[Zen] Re: Zen Koans

2007-12-24 Thread anatmanwave
---Ah, now I see.The way of the Samurai(movies) :p Guy



 In Zen_Forum@yahoogroups.com, Al [EMAIL PROTECTED] wrote:

 From: anatmanwave ---And Al, how would you know that?
 
 My study of Zen is limited to Japanese samurai movies and especially 
the
 Blind Samurai (Zatoichi).
 
 I choose not to read zen books any more. I gave many away and sold 
the rest
 on ebay. Zatoichi is easier to understand and much more entertaining 
than
 Bankei or Dogen.





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Re: [Zen] Zen Koans

2007-12-27 Thread anatmanwave
--- Just be with the smell of shit till i can get off. This is the 
reality of the situation. Maybe offer the guy a few kind words, I 
could only imagine his mortification. Guy



In Zen_Forum@yahoogroups.com, mike brown [EMAIL PROTECTED] wrote:

 When the old drunk guy sitting next to you on the train farts and 
shits himself and the odour fills the carriage - are you going to 
cleanse your chakras or what else are you going to do?
 
 Jue Miao Jing Ming - 覺妙精明 [EMAIL PROTECTED] wrote:  
Koan is for the practitioners to wake to the fact that we are 
enslaved by our mind.  Such that we could open our Inner Self and be 
in touch the real form of the universe, which is the invisible 
life force and wisdom of the universe in a complete separate domain 
from the domain of the consciousness.
 
 That's my witness.
 
 Fa Jian wrote:   
 
 A Koan is a story, dialogue, question or statement in the history 
and lore
 of Zen, generally containing aspects that are inaccessible to 
rational
 understanding, yet that may be accessible to intuition. A famous 
Koan is,
 Two hands clap and there is a sound; what is the sound of one 
hand? (oral
 tradition, attributed to Hakuin Ekaku, 1686-1769, considered a 
reviver of
 the Koan tradition in Japan).
 
 _ 
 
 From: Zen_Forum@yahoogroups.com [mailto:[EMAIL PROTECTED] 
On Behalf
 Of Al
 Sent: Sunday, December 23, 2007 07:00
 To: Zen_Forum@yahoogroups.com
 Subject: [Zen] Zen Koans
 
 I realize that there are many interesting stories about Zen Koans. 
I have
 found it to be very entertaining reading.
 
 However, some of the koans make me wonder if they do not have to be
 interpreted based on a culture of alcoholism and illiteracy which 
existed
 back in those days? Some of those stories only make sense if the 
people
 involved had been drinking heavily.
 
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 Checked by AVG Free Edition.
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12/22/2007
 14:02
 
 No virus found in this outgoing message.
 Checked by AVG Free Edition.
 Version: 7.5.516 / Virus Database: 269.17.6/1193 - Release Date: 
12/22/2007
 14:02
 
 
 
   
 
  
 

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Re: [Zen] Zen Koans

2007-12-28 Thread anatmanwave
The Absolute and the Reletive truths are not conditional, it is not 
about our understanding. they exist, whether we get it or not. And 
we are not seperate from this, never said that.
I might say that the objective of Zen and human existence on a 
fundemental level are one and the same, not some enlightened state 
off in another dimension seperate from others.
and if you question my understanding of the self, check my screen 
name again..
Wherever i look I can't find me.
 
 
   The Reletive truth is that things exist here and now in this 
exact
  moment, not the moment ahead or behind. Form springing up from 
the
  Universe. It's why the Zen student who stunned his toe 
exlaimed I
  will not be fooled again
  The Absolute truth is that all things, one thing; therefore no
  thing. The Universe springing from form.
 
 
 Sure, but where did you learn that?  Which world do you see 
without  
 your eyes?
 What truths did you learn without teachers?  See, if you 
truly  
 understand the
 nature of reality, you also realize that thought is both 
liberation and  
 cage...
 The more one argues for a univberse that springs from form 
without  
 individual
 identity the more you have refuted the argument that you are 
trying to put  
 forth.
 One cannot shout for silence and be in harmony.




Dude, I'm not even sure how to respond to this. you start off 
agreeing with me then attack me, but not the statement. Now you can 
say whatever you want, don't care. but at least refute the statement 
while your at it to show me why Im bullshit.
Further,You seem to be caught in extremism. Words and concepts are 
the way we communicate. If we were face to face, maybe that would be 
different. Maybe not. But this would be a boring group if no one 
ever spoke, really wouldn't be a group.
So it comes down to this, it is good to be able to clear one's mind 
and be present, however, real life demands working with others. 
Thought and words are tools, merely that. It is right understanding 
of the situation.
 When I used the word springs i used it to illustrate we were 
talking about one truth and not the other. Emptiness is form, form 
is emptiness. Absolute is the reletive, the reletive the absolute. 
It is not my postion the universe springs from us, as this is 
totally not true. It is not my concept of the universe but the 
universe itself before me, directly experienced. When I say Universe 
I do not mean the stars and planets, i mean what they are and all 
things are. no thing. all is impermenent, what is the nature of 
form? emptiness. Absolute truth.
Form, or reletive truth, is merely fine particulants of the 
universe coming together at a point and time. AKA, Skandhas. Trash 
heaps. Anatman. Big jade stupa.
 
 
  I appreciate what you are saying, but your writing was based 
on a  
 supposition,
 a construct of what if?  This allowed me to respond as if the 
nature of  
 the problem was
 rooted in thought, not in actuality.  Fair game.  The process 
would have  
 been very different
 had you expressed the discussion from some specific experience 
that was  
 actual...then we
 are finitely limited to thoughts and decisions that could in 
reality have  
 been taken then, or
 things one could do now to make things better.   But, if any of 
my  
 students ever pose a
 thought experiment what-if, I am certainly going to expose the 
fallacy  
 of such arguemnts
 with the Zen discipline that I used with my response.  If a 
student asked  
 me, Zenbob,
 what if I were on a boat with only one life preserver, the boat 
was  
 sinking, and there were
 women and children on board, to whom should I throw the life 
preserver?   
 I would respond with,
 Toss them all life preservers!  What kind of cruel person 
imagines a boat  
 with only one life preserver
 when it has women and children as passengers?  Or I could 
say, You only  
 need to remind them
 to fly from the boat, as each of us is actually a beautiful bird.
 
 That is Zen, folks.


 I think the process might have been different fi you had of 
responded initially by saying, I would have handed him some TP. 
That would trump my kind words, as I usually don't carry TP around. 
Guy
 
 :)
 
 
 
 
In Zen_Forum@yahoogroups.com, Robert Kirbo zen2wrk@ wrote:
 
  On Thu, 27 Dec 2007 12:34:32 -0800, anatmanwave anatmanwave@
  wrote:
 
   ---If there is no train what just ran over my foot?
  
 
   Now there is a foot, too?
 
   I answer in the reletive, you come back in the absolute.
 
   Not absolutely...I realize that everything is to a degree
  relative,
   and I did not intend for the comment(s) to sound 
absolutist,
  but
   to offer some talking points on the underlying Buddhist
  approach
   of example via KOANS, since that was the essential topic.
  
   I fully understand the concept of mental constructs(?). We 
create
   our universe in every moment. But it is the action we take not
  our
   understanding of the situation

[Zen] Re: Are babies enlightened?

2008-01-01 Thread anatmanwave
---Good question. Put me through some real soul searching,lol.

 Yes, all beings are inherently awakened. It is more a matter of 
wiping away the dust from our eyes than any attainment. Ego deludes 
us into a sense of self, but this is an illusion. Dissolving the 
self disolves the dust.

So is it possible all beings arrive at an actualized awakening? 
Establishment of a will to the truth is hard to come by, the world 
twist in samsara. And even with a cessation of suffering there is no 
end to suffering. So the opportunity to misstep from the path is 
before us every moment. Even Buddhas are susceptible to suffering.

I cannot claim to have the answer here, I suspect it truly has no 
answer. All I can do is go forward and assist the world and the 
people in it.

In gassho, Guy






 In Zen_Forum@yahoogroups.com, sungmanitu28 [EMAIL PROTECTED] 
wrote:

 During his Dharma talk yesterday, my Roshi was discussing the 
 Bodhisattva vow and how a Bodhisattva promises not to leave 
Samsara 
 until all beings reach enlightenment.  He then indicated how 
difficult 
 this would be since, even is all adults were enlightened as soon 
as a 
 baby was born there was another being that needed to be 
enlightened.  
 This got me to thinking and I wondered whether babies are not 
already 
 enlightened.  Is enlightenment no the absence of attachment and 
 desire?  A baby does not have any real attachment or desire when 
they 
 are first born.  Of course they have hunger and quickly develop 
 attachment to their parents.  However, does hunger count, surely 
the 
 Buddha was hungry, he ate.  Are babies, at the first moment of 
birth, 
 not already enlightened beings?





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