Thanks, David, for attempting to articulate Judy's position. Perhaps you
have stated it correctly.

Bill

PS My position against the concept of spiritual death does not necessitate a
non-reductionistic, non-dualistic understanding of personhood, nor does it
grow out of that understanding. My holistic understanding of personhood
coincides with my position and supplements it, but it does not condition it.
I may set this forth at some point in the future, but not at this time.


----- Original Message -----
From: "David Miller" <[EMAIL PROTECTED]>
To: <TruthTalk@mail.innglory.org>
Sent: Wednesday, January 12, 2005 12:37 PM
Subject: Re: [TruthTalk] Whose Names are Written in the Lambs Book of Life?


> Bill Taylor wrote:
> > The hermeneutical criteria that I am questioning
> > is the criteria of interpretation that you use against
> > others but are unwilling to apply to yourself.
> > ... you sent a series of posts stating that no where
> > in Scripture are the words "eternal Son" used. You
> > therefore used that to draw the conclusion that the
> > Son of God was not the eternal Son of God.
>
> I think you are missing a whole bunch concerning the hermeneutic criteria
> used by Judy.  She does not reject the concept simply because of the
silence
> of Scripture.  She is simply making the statement that there is no direct
> contradiction of her concept of "son" applying to the birth of Yeshua.
Judy
> then mentioned several Scriptures which link the concept of "son" to the
> physical birth.  For you to argue that she uses only this point of the
lack
> of the phrase "eternal son" to draw her conclusion is either dishonest or
a
> misunderstanding of her argument.  I think you have simply misunderstood
> her.
>
> Bill Taylor wrote:
> > I believe that rather than allowing them to die
> > on that day, God substituted his own Son on
> > their behalf.
>
> If this explains why they did not die on that day, then why did they die
> later?  If the substitution stopped them from dying on that day, then why
> not forever?
>
> It seems strange to me to take the day when sin and death entered the
world,
> and to turn it into the day when salvation from death also took place.
>
> Are you sure that "spiritual death" is not a more plausible explanation?
If
> the dualistic view of man is offensive to you because you do not recognize
> that man has a spirit as part of his makeup, then perhaps it might be
better
> understood that perhaps incipient death took hold that day, but was not
> fully manifested as complete physical death of the body until many years
> later?
>
> Bill Taylor wrote:
> > Why if you are unwilling to accept the eternal Son teaching,
> > and this because it is not a biblical term, are you now willing
> > to continue to uphold the "spiritual death" doctrine, when it
> > too is not a biblical term? This is the hermeneutical criteria
> > that I am questioning: a criteria of interpretation that you will
> > use against others but are unwilling to apply to yourself.
>
> I have understood Judy to be saying that she is willing to accept the
> eternal son doctrine if it could be shown to make sense in light of all
the
> Scriptures that might be brought to bear on the matter.  Therefore, she IS
> willing to accept the term, and she does not reject it outright just
because
> the term is not used in the Bible.  Her constant reminder that it is not a
> Biblical term is primarily to help keep those who confuse doctrines of men
> with doctrines of Scripture to remember this distinction.  If the Bible
did
> use the term "eternal son," this would argue forcefully for the doctrine,
> but if it does not, then one must not be so eager to embrace it when other
> passages seem to contradict the idea.
>
> Peace be with you.
> David Miller.
>
>
> ----------
> "Let your speech be always with grace, seasoned with salt, that you may
know how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org
>
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----------
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