.....and I AM THAT! yeaaaaaaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhhhh!!!!!! No day goes by without saying that magic mantra. I am getting bored with that statement as marko pointed out earlier.
On Thu, Jul 1, 2010 at 1:59 PM, Rodger <[email protected]> wrote: > More direct than the example is that which offers the example. > > > > > On Jul 1, 7:46 am, roomsearching <[email protected]> wrote: > > There is something called awareness. As an example: Jill is hanging out > her > > washing (objective experience) while her mind is far away, sitting on a > > tropical island having a romantic lunch with Jack, her favorite person > > (subjective fantasy). Viewed by an astral projector or > > clairvoyant,Jill's astral reflection might be seen to be having lunch > with > > Jack under a palm tree on a beach in her backyard, > > with a line of washing hanging in the foreground and Jill's house just > > behind the scene. The objective parts of this scene have > > become mixed with subjective fantasy elements to produce this bizarre > > scenario around Jill's astral reflection. > > > > > > > > On Thu, Jul 1, 2010 at 1:42 PM, Rodger <[email protected]> wrote: > > > Of course there is,marko. > > > > > On Jul 1, 7:21 am, [email protected] wrote: > > > > There is no such thing as awareness and/or choice. > > > > Sent via BlackBerry from Vodafone > > > > > > -----Original Message----- > > > > From: Rodger <[email protected]> > > > > > > Sender: [email protected] > > > > Date: Thu, 1 Jul 2010 05:01:41 > > > > To: Advaita-Zen<[email protected]> > > > > Subject: Re: Put in practice > > > > > > Some do not believe in choice.Is that a matter of awareness? > > > > > > On Jul 1, 6:53 am, Marcus <[email protected]> wrote: > > > > > . > > > > > > > Yes that’s the ticket ……………………… > > > > > > > “We is what is, supposed to be or not. Or, we is totally unified.” > > > > > > > The highest level of awareness is not a question or solution. > It’s > > > > > not about silence or noise. Not even about duality verses non- > > > > > duality. > > > > > > > It is the knowing that all things are exactly what they are > supposed > > > > > to be. This condition of uniform correctness applies to now, > > > > > yesterday and tomorrow. This correctness governs all realities > > > > > everywhere and always will. > > > > > > > Trust this and duality pails into insignificance. Freedom or > slavery > > > > > are simply a choice. > > > > > > > Misery is slavery. > > > > > > > . > > > > > > > On 1 July, 12:20, Rodger <[email protected]> wrote: > > > > > > > > Be sensible,Marcus...total unity has never occurred being that > total > > > > > > unity never was not.And,if we were not supposed to be > miserable,we > > > > > > would not be so.We is what is,supposed to be or not.Or,we is > totally > > > > > > unified. > > > > > > > > On Jul 1, 5:54 am, Marcus <[email protected]> wrote: > > > > > > > > > . > > > > > > > > > Lets be sensible about this ………… > > > > > > > > > If we totally abandon duality, for ever. We abandon our basic > > > > > > > survival package. Night and day, food or horse shit we > must > > > > > > > differentiate. > > > > > > > > > I refuse to believe that awareness of our true nature results > in a > > > > > > > divorcing from the illusion. Rather the opposite. We are > here > > > and > > > > > > > we are now. That’s a fact. The only fact. And here and > now is > > > > > > > all the observable universe in perfect symphony and unity. > Our > > > > > > > illusions of self are a simple gift to enjoy the carnival > passing > > > on > > > > > > > through. > > > > > > > > > Total Silence and total unity will occur after death …….. > > > while > > > > > > > we Are here, we must create the best Advaita illusion you can > and > > > > > > > party every day. > > > > > > > > > Why not …… ????? We are not supposed to be miserable, > or > > > > > > > dead. > > > > > > > > > . > > > > > > > > > On 1 July, 11:17, Rodger <[email protected]> wrote: > > > > > > > > > > You sound like my wife,Marko. > > > > > > > > :) > > > > > > > > > > On Jul 1, 5:12 am, [email protected] wrote: > > > > > > > > > > > You should stay in silence Rodger. > > > > > > > > > : )) > > > > > > > > > Sent via BlackBerry from Vodafone > > > > > > > > > > > -----Original Message----- > > > > > > > > > From: Rodger <[email protected]> > > > > > > > > > > > Sender: [email protected] > > > > > > > > > Date: Thu, 1 Jul 2010 03:08:32 > > > > > > > > > To: Advaita-Zen<[email protected]> > > > > > > > > > Subject: Re: Put in practice > > > > > > > > > > > Don't do as I do.Do as I say. > > > > > > > > > > > On Jul 1, 3:15 am, [email protected] wrote: > > > > > > > > > > Why do you respond to these posts if you 'vote for' > silence? > > > > > > > > > > Stay in silence and let us other talk about all the shit > we > > > want if we like to. > > > > > > > > > > Sent via BlackBerry from Vodafone > > > > > > > > > > > > -----Original Message----- > > > > > > > > > > From: [email protected] > > > > > > > > > > Date: Thu, 1 Jul 2010 08:10:41 > > > > > > > > > > To: Advaita<[email protected]> > > > > > > > > > > > > Reply-To: [email protected] > > > > > > > > > > Subject: Re: Put in practice > > > > > > > > > > > > My duality? What's that? > > > > > > > > > > Sent via BlackBerry from Vodafone > > > > > > > > > > > > -----Original Message----- > > > > > > > > > > From: godszen <[email protected]> > > > > > > > > > > Sender: [email protected] > > > > > > > > > > Date: Wed, 30 Jun 2010 17:55:11 > > > > > > > > > > To: Advaita-Zen<[email protected]> > > > > > > > > > > Subject: Re: Put in practice > > > > > > > > > > > > constantly bouncing these concepts off of you, > > > > > > > > > > to see which ones feel good, > > > > > > > > > > is just reinforcing your duality > > > > > > > > > > > > roomsearching is right, be silent > > > > > > > > > > and sink into beingness > > > > > > > > > > > > On Jun 30, 6:37 am, [email protected] wrote: > > > > > > > > > > > The best way to put advaita in practice is to forget > > > advaita. > > > > > > > > > > > Sent via BlackBerry from Vodafone- Hide quoted text - > > > > > > > > > > - Show quoted text -- Hide quoted text - > > > > > > > > - Show quoted text - >
