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Very interesting, welcome Fearless Inquirer. “Follow the pathless path of truth.” I like your use of the yin-yan sign in your “Cup of Truth” But, on a minor irrelevant point of metaphoric correctness (as if there could ever be such a thing) the yin-yan sign is in fact a symbol of unity. Or put another way, non-duality, or Advaita. It’s very clever design depicts the apparent view of opposites, black and white. Yet when the disk is rotated (spun) the apparent opposite colours merge and become one. Symbolising how the relationship of the disk and its viewer are defined by their momentary circumstance. This is a key to realising how in each moment we as sentient being interpret the condition of being. The path and the truth are one. Truth can only exist if there is non-truth. The path can only exist if there is a destination and origin, whereas the origin, path or destination can only happen in this now. Reality is the whole now, it’s noise and silence can only be equal in their measure. Freedom from the illusion is only to see it for what it is, Everything. . On 3 Sep, 04:13, fearlessinquirer <[email protected]> wrote: > Mark, > Thanks for sharing as well. > > On Sep 1, 5:58 pm, Mark Ty-Wharton <[email protected]> wrote: > > > > > Powerful words > > So what do you sound like? > > I am guessing a cross between Samuel L Jackson and Martin Luther King > > from the way you write I hear you this way > > thank you for sharing your site > > here's mine:http://mark.ty-wharton.com > > probably not the average white middle class British viewpoint > > and essentially we seem to have the same message > > from your site I loved: > > > Discovering the ego before it finds you > > Discovering adversity before it finds you > > Discovering the enemy before it finds you > > Discovering old age before it finds you > > Discovering death before it finds you > > But most of all, discovering who you are beyond forms and labels > > > I am discovering old age at the moment > > > a voice in my head keeps saying I am nearly 50 > > > it is trying to get me to believe in the concept of aching bones, > > decay and disease > > > and yes discovering who I am beyond all forms and labels > > > I see you > > > Cheers > > > Mark > > > On 1 September 2010 21:52, fearlessinquirer <[email protected]> wrote: > > > >http://fearlessinquiry.com/ > > > > On Aug 31, 6:31 pm, roomsearching <[email protected]> wrote: > > > > you seem very fake. > > > > And why is your email id called abdultijani ? > > > > I dont expect a Muslim to be interested in Advaita. > > > > Just saying. Some people like to spread Islam by arguing with other > > > > religions. > > > > > On Tue, Aug 31, 2010 at 9:32 PM, fearlessinquirer > > > > <[email protected]>wrote: > > > > > > I listen to others but follow no teaching, per se. In self inquiry, I > > > > > am both the teacher and student. You have to realize that > > > > > fundermentally you are no different from any other being. Find out > > > > > what is causing the frontier between you and another. > > > > > > On Aug 31, 3:45 pm, Marko Gregoric <[email protected]> wrote: > > > > > > Fearlessinqurer, have you even try to follow the Nisargadatta > > > > > > teaching: > > > > > > "watch the I am sense" "find out what is that by which you know you > > > > > > are"....before saying what you are saying? > > > > > > > 2010/8/31 fearlessinquirer <[email protected]> > > > > > > > > You are asking to describe with lips what the eye (I) sees. Now > > > > > > > why > > > > > > > will you set yourself up for such a calamity? What eye (I) see > > > > > > > mouth/ > > > > > > > hands cannot reveal. What is revealed through the mouth/hands is > > > > > > > not > > > > > > > what eye (I) see. > > > > > > > > ....after a while a dog stops chasing its own tail. > > > > > > > > On Aug 30, 6:09 pm, [email protected] wrote: > > > > > > > > Please describe that by which you know that you are. How it is > > > > > > > > like? > > > > > > > > I just want to see if it is similar to what I feel. > > > > > > > > Thanks > > > > > > > > Sent via BlackBerry from Vodafone- Hide quoted text - > > > > > > > - Show quoted text -- Hide quoted text - > > - Show quoted text -
