I would only add that your reaction appears to me as less a reaction to
Adorno than to his acolytes.  Adorno's aesthetic theory is genuinely
penetrating and insightful, but the primary reason it is so is precisely the
one you complain about.  He often presents what is obvious to many artists
(though proceeds to envelope it in the rest of his thought) but
unfortunately not as many others.  The vast majority of his comments come
straight out of his experience as a composer, and were he to share those
thoughts with many other composers, on some level there was agreement.
Though in actuality in many cases not so many did.  

Still, think of how many stories you have encountered that fall tragically
short of becoming anything worthwhile.  Often times this is not exclusively
a fault of a writer's ability, linguistically, but instead is a deeper fault
of not understanding at all what writing such a story involves.  The same
applies to the musical examples I cite, the world is replete with mediocre
music modeled on Beethoven, the problems arise when the form does not quite
"gain its substance", even if the facade seems adequate.

-----Original Message-----
From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] 
Sent: Tuesday, March 18, 2008 10:23 PM
To: [email protected]
Subject: Re: a suggestion

Brian writes:

"Perhaps not in defense of Ranciere as I have not read
much of him yet, I quickly open Adorno's Aesthetic Theory.  One of the
fragments from the Paralipomena serves almost as a thesis regarding
Beethoven:

> "The concept of tension frees itself from the suspicion of being
> formalistic
> in that, by pointing up dissonant experiences or antinomical relations in
> the work, it names the element of "form" in which form gains its substance
> by virtue of its relation to its other.  Through its inner tension, the
work
> is defined as a force field even in the arrested moment of its
> objectivation.  The work is at once the quintessence of relations of
tension
> and the attempt to dissolve them...."
>
I wish I could convey how agonizingly obvious this seems to anyone who
writes
a novel, or stageplay, or screenplay. My greatest gripe about the worst --
but still "famous" -- critic/philosophers is the way they strain to hide
behind
a brocaded veil of   polysyllabic, portentous, "profound" adjectives and
adverbs the banal observations that any storyteller from Shakespeare,
Austen,
Dickens, Dostoievsky et al down to the merest hack has always known. That's
why
it's agonizing.



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