Chris writes --

"I think the better distinction is between whom one intends to please -- 
oneself -- some specific customer -- or a larger, general audience. Have there 
ever been playwrights or film directors who only tried to please themselves?"

Why believe it has to be solely one or the other? 

As a playwright, I certainly aim to write things that I can later look upon 
with approval. But if a hundred respectable theater sensibilities read the 
script and none finds anything to approve -- that would be deflating to me 
because, in truth, when I write something that pleases me, I feel convinced 
some 
others will be pleased too. And I want them to be. If none ever did, I'd be 
chagrined. 

When Van Gogh could sell none of his paintings, he was, let's call it, 
dismayed. I don't disdain him because while painting the way he wanted, he also 
wanted others to admire his work. Moreover, I'm sure he expected some to. When 
it 
didn't happen, his consternation must have been extreme. But, I intuit, Van 
Gogh COULDN'T change. 

Perhaps we can dichotomize artists: those who, when they find they are not 
pleasing others, will change "the way" they create, -- and those who either 
won't or can't change. 

These are two factors motivating an artist's willingness to change his "way": 
He has to make a living -- or he realizes that a primary reason he creates is 
to bask in the approval, respect, and seduceability of others. The character 
of his work is secondary. (If he's lucky, he can do two different sorts of 
things he approves of himself, and, if one sort pleases no one else, he may 
with 
little discomfort abandon it, and do only "what the audience wants".)

Let's say for the purposes of argument that, in addition to the sort of 
scripts I write for the stage, I could write "successful" and applauded tv 
sitcoms 
like CHEERS, or FRIENDS, or SEINFELD.   I wouldn't change -- one, because I 
don't need the money, and two, though I certainly want approval by others, I 
know that approval for that kind of work would be a weak tea, not nearly enough 
to make up for losing the enjoyment I get from doing the sort of thing I want 
to do -- and that I secretly feel is worthy.

"Worthy"? I esteem, call "worthy", those things I write that both please me 
AND have the effect I aimed for in others. The prototypical example for writers 
is the would-be funny line. "This'll break the audience up!" But if it 
doesn't, if night after night it evokes total silence, the writer's esteem for 
it 
will diminish. Even the writer who says to himself, "These dolts just don't get 
it!" will secretly begin to suspect that maybe it was a personal quirk within 
himself that made it seem funny to him, and he'll probably cut it after the 
out-of-town try-out. 

Some gifted artists -- painters, writers, directors, actors -- luckily have a 
sensibility such that what pleases them personally also consistently pleases 
their audiences. There may be some of these who genuinely never consider any 
sensibility but their own.   

In sum, most writers' esteem for a bit is a combination of the tickle it 
gives him personally PLUS the effect he expects on the audience. The 
anticipated 
prized effect on viewers was an essential part of what pleased the writer to 
begin with. Thus playwrights and novelists will usually willingly revise in 
preliminary stages if it becomes clear to them a bit isn't having the effect 
they 
hoped for. 

I myself listen to all comments from others. I do so in part because I revise 
so much on my own. Before showing a work-in-progress to anyone, I repeatedly 
feel I've got something what I judge "right", only to reread it later and 
decide, no, that needs to be fixed. This taught me the absurdity of ever being 
sure I'd at last made the work "flawless". 

When ENDPAPERS had its try-out production out of town, it received both 
favorable and unfavorable reviews. I read them all carefully, and I found at 
least 
half a dozen specific complaints that, upon reflection, I agreed with. (E.g.: 
The play takes place inside a book-publishing house. The set was very large, 
showing six offices of editorial people. One reviewer remarked this was 
supposed to be a twenty-first century house, but he couldn't believe it because 
there 
was no computer in sight. I realized this was a blunder -- both mine and the 
director's -- and I immediately wrote computers into the stage directions for 
the revised script I brought east.) 

Many comments I dismissed as simply obtuse, and others I discarded because 
they were obviously made by someone who simply wanted a different kind of play 
from the kind I wanted to write.    

Allowing unexpected unfavorable reactions of viewers to prompt one to revise 
neither "IS" nor "IS NOT" a contemptible catering to the groundlings.  
Platonic ontology just doesn't apply. We may CALL it what we want, just as some 
may 
call a stand-up comic contemptible if what's primarily on his mind is making 
the audience laugh. I myself would not praise the "integrity" of a comic who 
held himself out as a great humorist who stuck tenaciously to his chosen 
repertoire despite its never, ever, making anyone else laugh.   


It is hard to wrap our minds around the fact that a work "is" neither good 
nor bad. We variously call it one or the other according to its effect on the 
audience, or some personal standard of our own. A "serious" author who has 
written a "message" play may find it called "excellent" by one observer because 
it 
embodies the message-argument so clearly, and called "awful" by the next 
observer because the play was obviously boring everyone in the hall, and they 
were 
all hating this compulsory lecture. "But the point of this play was not 
entertainment!" cries the first observer. 

I liked the play we finally brought into New York much more   than I did the 
tryout version we mounted in California. Yes, the final script pleased me 
personally more, but there's no doubt much of my greater liking of the play 
stemmed from seeing its more favorable reception by the audience. 

In sum, as I wrote each bit, I put it in the play both because it satisfied 
my desire to get it in a form that I personally felt was "right", and because I 
simultaneously pictured it "landing" in the audience in a gratifying way. 

(Strangely, for all I've said about the justification of a focus on audience 
reaction, I'm vaguely embarrassed to admit feeling pleasure from evidence that 
a bit did so. The opening seconds of any play can be very important. For 
example, it's usually obvious to the audience when the writer is hoping to set 
the 
mood by getting a laugh right at the outset, and if he doesn't, their 
expectations can tilt downward immediately. They want to believe they are in 
good 
hands. So I worked on getting it right in ENDPAPERS. As it happened the 
audience 
did laugh, and thus their readiness to laugh thereafter was enhanced.   An 
important New York reviewer revealed it "landed" for him too. 

The play begins with a lone editor sitting at his desk in a spot on a dark 
stage. The reviewer wrote, "His play rings true from the confident opening 
moments when an amiable editor named Griff is reading a letter of complaint: 
"To 
the one who signs himself 'G' I am writing to say I am tired and sick of 
getting 
these rejection letters from you. You are not a nice person. So fuck you and 
all your household pets."" I liked reading that, but I was sheepish about 
liking it, because, despite what I said about Van Gogh, I think I still harbor 
some of my youthful delusion that artists are loftily above caring about such 
approval.) 

So the response to the quote from Chris above is this: In general, writers 
will "please themselves" the most when a bit works for BOTH themselves and the 
audience. 

(Note I say "in general". I'm aware there are exceptions -- artists 
determined to do it "their way" and don't care in the least what others think 
-- to the 
point of even dismissing the approval of others as irrelevant.)     



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