Geoff Crealock wrote:

> Who are some of the artists I've read, writing about
> art? Leonardo da Vinci 
> and Paul Klee are two examples. If reference is made to
> sense experiences, I 
> do get it but when the references are to opinion-based or 
> personal-experience-based events, I tend not to.

Are there any experiences that do not ultimately rest in subjective sense 
experience?  Are there any experiences that are not related by means of 
metaphor?

If you can "get" Leonardo's explanation of, say aerial perspective, which is 
very declarative, what about his statement, "He is a poor student who does not 
improve upon his master"?  I would agree that the latter statement is quite 
vague, particularly in not defining what he means by improve.  

Does Leonardo's "improve"  refer to art quality -- the truly mysterious -- or 
to explicating and demonstrating rules for art production?  Since art quality 
is almost always -- certainly always in Leonardo's era -- conflated with 
production rules (like those prescribed for anatomic proportions, perspective, 
sfumato, etc.) how does one eliminate the mysterious, ineffable, unclear and 
non-sensible from the expository literalness of production rules?  The two 
conditions are so interdependant that one must admit to some incomprehensible 
insensible element-- let's call it an information gap -- that must be filled 
with metaphor, something subjectively invented by the reader or perceiver. 

 What I'm driving at here is the idea that it's not just that "some" sensory 
experience forces us to rely on subjective, metaphorical substitution for that 
which is experienced but that ALL  sensory experience requires subjective 
metaphorical substitution.  Incidentally, This is where I agree with Cheerskep 
in his insisting on the function of language to be the search for some 
"serviceable" link enabling people to reasonably share otherwise very 
mismatched notions or ideas, meanings, and the like. He puts the empahsis on 
the literal IS, a presumed one to one equation between a wod and a referent.  I 
put the emphasis on finding some common ground, as it were, between 
metaphorical expressions where the very nature of the metaphors is necessarily 
ineffable because our experiences are subjective and entangle reasoning with 
feeling.
WC 


> Requiring something inexpressible to be beyond my
> experience: I infer that 
> you mean that I need or make something inexpressible to be
> beyond my 
> experience. If we are dealing with the inexpressible or
> ineffable, we're 
> dealing with things which are going to resist
> communication. I'm not aware 
> of needing to impose some kind of meaning but I would leave
> room for not 
> understanding all about myself.

I respond by claiming that you cannot help but impose meaning, a subjective 
metaphorical "as-if" substitution.  I agree that this substitution may not be 
easily communicated or one may choose to not attempt communication for both 
syntactical and normative societal reasons.
WC

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