Cheerskep: No argument that we tend to think in words. However....
In this debate in which we're all to be so clear and specific, my perception is that you've switched the focus - from the receiver/listener to the speaker. It seems to me that you also introduce the process of thinking, which would have its own characteristics. So, the notion which I have in mind which I wish your mind to act upon is that you seem to think, when someone speaks or writes, the reader/listener's mind is the only important feature and the mind's activities are the whole show, where all the meaning comes from. Please note: in this instance I'm not considering how one thinks by him/her self. I would like your mind to act on the concept of Sarah Palin's knowledge of supreme court decisions, not the best dog food in America. I believe that to get your mind to consider Ms. Palin's knowledge, as opposed to revising your play, I must present you with something which I anticipate will cause your mind to be active. Having no way of knowing you, I must guess at what stimuli will cause your mind to go to/consider Ms. Palin's nature. I attempt to do that through the words I select. On the other hand, let us conclude that words 'have" no meaning, extra-mental or otherwise. How do you get me to understand that you think that the Phillies are much the best team in baseball as opposed to French philosophers being a drag on the world's ecosystem? I suspect that you would choose words about which you have the notion that they will cause my mind to associate in a predictable manner.

Re meanings for a given person: Yes, we can never know perfectly the meaning any particular word may have for a given person. However, I would submit that few taxi passengers end up at Carnegie Hall if they request to be taken to Yankee Stadium. (I didn't say none, just few.) For most intents and purposes, most English-speaking persons have a working knowledge of the meanings of most words. (Oops, you would want that to read, the minds of most English-speaking persons associate the same meaning to most words.) No doubt, a range of ambiguity could be established for words ranging from "shoe" to "freedom".
Geoff C

From: [EMAIL PROTECTED]
Reply-To: [email protected]
To: [email protected]
Subject: Re: "Synonyms"
Date: Tue, 21 Oct 2008 23:11:43 EDT

Michael writes:

"Lissen up, Cheerskep. Geoff's comment is succinct and on point. That's
pretty much what I tried to say in my long-winded, rococo way."

Okay, I'll lissen up as Geoff writes:

"I think that you undervalue the role of words. There are a dictionary full
of words for our minds to work on. Our minds don't work, don't do (in terms of communicating/receiving language) until a word is perceived. Our minds don't
reach a meaning alone - it takes the stimulus of a particular word."

Let's start with the last sentence first: "Our minds don't reach a meaning
alone - it takes the stimulus of a particular word."

I want to believe we all agree there are no extra-mental "meanings" -- i.e.
there is no mind-independent entity that is "the meaning of" a word.

We can defend the use of the word 'meaning' in the phrase "the meaning for a
given person" when what we have in mind is the notion that arises in the
receiver's mind when he hears the word.

Of course, the utterer of the word also had in mind a notion, and he groped
for a word he hoped would, when heard, occasion the rise of a serviceably
similar notion in the hearer's mind. If he sees a certain feline, his associating mind links up to the word he's always associated with cats like that. The word
'tiger' comes to his mind.

From which I hope you'll see Geoff's last line is wrong because in fact a
notion often arises in a speaker's or writer's mind before he has "the words for it". "Let's see, how shall I say this. . .? Hannah Arendt's assertion that "All thinking is in words. Speechless thought cannot exist," is in my view
abysmally dimwitted.

Writers struggle to choose the best words -- how could that be if their
thoughts are in words? How could you ever mis-speak yourself? Rock-climbers, chefs, chess-players, even tennis-players -- they're thinking all the time, just not
with words.

Effectively the same mistake is articulated in Geoff's earlier line:

"Our minds don't work, don't do (in terms of communicating/receiving
language) until a word is perceived."

Of course they do. Our minds are working constantly. (To forestall irrelevant
objection, let's say "at least while we are conscious".) Rock-climbers,
cooks, etc. . .

"Ah, but Geoff said 'in terms of communicating/receiving language'!"

Okay if I substitute 'words' for language?

So Geoff says: "Our minds don't communicate words or receive words until a
word is perceived."

I shall keep a straight face and simply say that seems true enough to me.
When we see a fire and want to communicate the notion of "fire" to Dad, we hunt
around in our mind for the word that has always been associated in our mind
with what we're seeing, and, luckily, by association it comes to us, we
"perceive" it in our mind's inventory of words. "Fire!" we shout.

Dad, luckily, has a similar association in his mind between the word 'fire'
and a notion of flaming stuff. He receives the word. The notion comes to his
mind. He is not a philosopher, so he doesn't say, "Son, your utterance has
occasioned in me the notion of flaming stuff."   He says, "Where?!"

As for Geoff's telling me, "You undervalue the role of words. There are a
dictionary full of words for our minds to work on," I might reply, indeed there
is more than a dictionary. I myself have invented neologisms, though not as
many as Shakespeare.

As for my undervaluing the role of words, I wonder what makes him think this?
One of the scripts currently on my website has, on my hard drive, more than
two hundred rewrites of various portions -- not mainly to impose new characters
or actions, but to get the words "right".

Sorry, Michael, but I feel Geoff either got it too succinct or not succinct
enough.








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