I'm not defending Arendt's position nor that of the idea that we are
prisoners of language - but only offering still another possible position -
As far as the question of speechless thought - we do know children think
before they speak and we also know that the nature of the brains activity
relative to thought changes with the acquisition of language - as for your
example of  contemplation eg reflection speechless thought it  is not an
act that forgoes language for it referrs to "thinking about something
seriously and at length,  in order to understand it more full"  - in most
cases while contemplation  is non verbal  - it involves speaking to one's
self.  On the other hand perception,cognition, and recognition may
constitute speechless thought - as well as the workings of the unconscious,
which Freud among others argued had no language of its own and therefor
manifested itself by other means - dreams and slips of the tongue as well
as what might be considered thoughtless acts.

On Tue, Aug 21, 2012 at 11:34 AM, <[email protected]> wrote:

> In a message dated 8/21/12 11:18:23 AM, [email protected] writes:
>
>
> > all communicable/ transmitttable thought is speech thought - the source
> > and
> > nature of all other thought is moot given it can not be transmitted but
> > only speculated upon -
> >
> No, other thought is not moot. It is to the very point point of Arendt's
> muddled assertion.   The line by Arendt that I was commenting on was this
> categoric: "Speechless thought cannot exist."   I think that's
> categorically
> wrong. In any case, she did not say, "The only thought that is communicable
> must be speech-thought." I imagine there are painters, dancers, composers,
> even
> architects who would say their works "communicate thought" -- in the sense
> that when their works are contemplated they occasion thought in the
> contemplators. And they can do this with no "speech" involved.
>
>


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