Colin, in case you haven't noticed, Peter has actually produced some AI
(aigo, which seems to have better language understanding than Amazon's
Alexa, at least in the demos I've seen), while all you have is a theory
that AI comes from consciousness, which comes from EM waves or some other
mysterious physics that can't be modeled in software. You argue for the
scientific method, yet you argue for a theory which is not testable because
you defined consciousness (qualia) in such a way that it is not detectable.
Well, good luck.

Your argument for qualia is to poke me in the eye and say "are you going to
argue that wasn't real?"  Of course not. Our brains can't just turn off
pain because if they could, we would become extinct. But I can also write a
program that claims to feel pain and modifies it's behavior to avoid it,
thus passing the same test that people have argued proves that lobsters
feel pain when you boil them.
http://mattmahoney.net/autobliss.txt

Am I missing something?


On Tue, Jul 2, 2019, 7:41 AM Colin Hales <[email protected]> wrote:

>
> Hi Matt,
>
> On Tue, Jul 2, 2019 at 1:05 PM Matt Mahoney <[email protected]>
> wrote:
>
>> Colin, yes you answered my questions about consciousness. To summarize,
>> by consciousness you mean qualia, that which makes you different than a
>> philosophical zombie. Since a zombie is by definition behaviorally
>> identical to a human, there is no test for consciousness and no capability
>> that depends on it. You could simply declare that neurons are conscious and
>> transistors are not, even if they implement identical functions, and nobody
>> could argue otherwise.
>>
>
> I've read through your post, and thought at length, trying to see how it
> might be me that is confused, and how you might be confused about that. If
> you think I am confused, then there are hundreds of thousands of scientists
> that are just as confused in exactly the same way. None of them accept
> anything as true by definition, without empirical proof and none of them
> will accept mere 'definition' (like the zombie is merely defined) when it
> comes the the scientific account of natural phenomena. Computer science is
> 100% theoretical (artificial as in 'mobile phones don't grow on trees') and
> I think possible you haven't internalised that fact of the science and its
> implication. This can happen when you spend an entire career  dealing with
> something that is entirely theoretical/artificial.
>
> On reflection is most likely that  the fundamental culprits are
>
> 1) You are confusing a lack of literal 'observation' of consciousness with
> a lack of scientific evidence of consciousness.
> 2) Because of your lodgement in an entirely theoretical/artificial
> knowledge domain where definition is allowed where elsewhere it is not, you
> used 1) to  give yourself latitude to 'define your way' into accepting a
> hypothesis (substrate independence') is true where elsewhere its conclusive
> proof would require empirical evidence acquired by critically testing for
> falsehood and failing. (e)LEFT facilitates that science. (e) RIGHT on its
> own can't do it.
>
> I think that might account for your claim I am confused. To prove I am
> confused requires the full science framework I propose. And I am quite
> happy to be proved confused in that way and will change my mind, then and
> only then, because I have done the science correctly.
>
> So I guess I'll just continue to deliver the chip design into (e)LEFT,
> carefully comparing and contrasting it with (e)RIGHT. A chip that has a
> literal EEG like a natural brain, and that is not a digital or analog
> computer and uses no model of a brain, and has no software. ... just like
> the natural brain... ... and then hope that somehow it reaches a target
> that changes things.
>
> It is a source of deep embarrassment and frustration that I find I have to
> defend a change to repair a faulty science discipline established by mere
> accidental omission (by nobody), and that is unique in all science. But
> that's where I am. That's where we all are.
>
> Colin
>
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