"Qualia are personal and incommunicable *by definition,*..."

I tend to disagree with the  assertion how qualia are "incommunicable". Shall 
we we revisit the definition for absolute proof?

Qualia are communicable. I have proven that using a scientific method. I'm 
referring to qualia here in the context of "tacit knowledge". No matter if the 
subject does not know what it knows, or even that it knows. If explicit, 
verifiable evidence of subjective experience could be expressed in a valid and 
reliable manner, as objective fact in context of the holistic experience, it 
should pass as science.

However, the problem to science is; once subjectivity has been made objective, 
how could it be returned to a pure state of subjectivity for the experiment to 
be reliably replicated by others?  That thought encapsulates many of the 
ambiguous problems bio-information science are seemingly struggling with, e.g., 
NP-Hard, ambiguity as well as quantum-spin observations.

As such, I propose a new research methodology, which pertains to one-off valid 
and reliable experimentation when dealing with the "unseen". The "public" and 
repeat" tests for vetting it as science could be replaced by a 
suitably-representative body of reviewing scientists who are accredited in the 
limitations of subjective, scientific observation.


________________________________
From: WriterOfMinds <[email protected]>
Sent: Thursday, 29 August 2019 00:49
To: AGI <[email protected]>
Subject: Re: [agi] Re: ConscioIntelligent Thinkings

"You don’t know my qualia on red ... We may never know that your green is my 
red."
Great, seems like we've reached agreement on something.
When we communicate with words like "red," we're really communicating about the 
frequency of light. I would argue that we are not communicating our qualia to 
each other. If we could communicate qualia, we would not have this issue of 
being unable to know whether your green is my red. Qualia are personal and 
incommunicable *by definition,* and it's good to have that specific word and 
not pollute it with broader meanings.

In the mouse example, I was assuming that I had fully modeled the 
electro-mechanical phenomena in *this specific* mouse. I still don't think that 
would give me its qualia.

I would be happy to refer to a machine with an incommunicable first-person 
subjective experience stream as "conscious." But you've admitted that you're 
not trying to talk about incommunicable first-person subjective experiences, 
you're trying to talk about communication. I'm not concerned with whether the 
"consciousness" is mechanical or biological, natural or artificial; I'm 
concerned with whether it's actually "consciousness."
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