On Wednesday, October 02, 2019, at 11:24 AM, James Bowery wrote:
> ANY situation can be one where the most viable _decision_ is to stop the 
> search for the simplest explanation and _act_ on the simplest explanation you 
> have found _thus far_.  This is a consequence of the incomputability of 
> Solomonoff Induction in the face of limited resources.

>From my amateurish view of this doesn't Gödel incompleteness show that there 
>will be at least one less simple future explanation that may or may not be 
>found? So the decision to expend more resources searching should be based on 
>trust in environmental computability?

On Wednesday, October 02, 2019, at 11:24 AM, James Bowery wrote:
> There is an explore/exploit tradeoff. See the prior "issue" with 
> "computability" and then compound that with the "irrationality" of the 
> valuation function applied during sequential decision theory.  How do you 
> justify that, outside of the "exploration" provided by evolution?

Seems rationality leads to smaller and smaller search spaces so you have to 
often back out often while maintaining global/local perspective. What produces 
better results, irrationality or randomness?


On Wednesday, October 02, 2019, at 11:24 AM, James Bowery wrote:
> Not in the way that theologians posing as "social scientists" would have us 
> believe.  For example, choosing a universal Turing machine as the basis for 
> Solomonoff Induction can be, and has been blown into an argument to abandon 
> induction entirely by simply defining one's UTM as that which outputs all 
> observations up to the present.  The benefit of such theology, posing as 
> "social science" is the theologian, serving his political masters, can 
> "scientifically justify" anything they want to do to you. 

That’s some pretty good insight there. There is flip-flopping between 
theologians and "social scientists"…

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