Jim,

No, not really.  The use of a statement in classical logic was not based on
> verification that the statement was meaningful according to the test that
> it could be assigned a value of True or False.  I don't remember much from
> the little Greek philosophy that I have actually read, but, while I have
> some difficulty imagining Greeks like Aristotle using formal logical
> statements that could not be determined as being True or False, I can, very
> easily, imagine them discussing statements that were not easily evaluable.
>

By "classical logic" I meant the logic of Frege, Russel, Whitehead, and the
like.

Universal statements (For all x, ...) are falsifiable, but not verifiable.
>>
>
> Is that a universal statement and therefore not verifiable (as True)?
> That means that it is not verifiable (in the sense that it cannot be
> assigned a truth value) and would not be a meaningful statement.  To make
> it meaningful it must be an Existential statement (I assume from the
> previous statement that you meant to say that) which would say that there
> exists some universal statements (of some domains) which are not
> verifiable.
>

Yea, that's what I meant. But I still need to assume a few meta-logical
axioms to make that assertion. :)

On Sun, Jun 24, 2012 at 10:44 AM, Jim Bromer <[email protected]> wrote:

> On Thu, Jun 21, 2012 at 5:47 PM, Abram Demski <[email protected]>wrote:
>
>
>> Right. So, if we follow the framework of classical logic, "verifiable"
>> and "falsifiable" are just two (overlapping) special cases of a much wider
>> notion of "meaningful".
>>
>
> No, not really.  The use of a statement in classical logic was not based
> on verification that the statement was meaningful according to the test
> that it could be assigned a value of True or False.  I don't remember
> much from the little Greek philosophy that I have actually read, but, while
> I have some difficulty imagining Greeks like Aristotle using formal logical
> statements that could not be determined as being True or False, I can, very
> easily, imagine them discussing statements that were not easily
> evaluable.  Isn't that a thread that is thoroughly woven into the fabric of
> the Socratic method?
>
>
>> Universal statements (For all x, ...) are falsifiable, but not
>> verifiable.
>>
>
> Is that a universal statement and therefore not verifiable (as True)?
> That means that it is not verifiable (in the sense that it cannot be
> assigned a truth value) and would not be a meaningful statement.  To make
> it meaningful it must be an Existential statement (I assume from the
> previous statement that you meant to say that) which would say that there
> exists some universal statements (of some domains) which are not
> verifiable.  You might say, well, I was saying that it was not verifiable
> as a meaningful statement but if that were true it would be verified that
> it was both meaningful and falsifiable.  (In other words, the
> statement,"The Statement that, 'Universal Statements are meaningful', is a
> falsfiiable but not verifiable statement," is also a contradiction
> - according to the doctrine that says that a statement has to be verifiable
> (its truth value can be determined) to make it meaningful.)
>
> Jim
> On Thu, Jun 21, 2012 at 5:47 PM, Abram Demski <[email protected]>wrote:
>
>> Right. So, if we follow the framework of classical logic, "verifiable"
>> and "falsifiable" are just two (overlapping) special cases of a much wider
>> notion of "meaningful". Atomic propositions are both verifiable and
>> falsifiable, because they can be checked directly ("in principle" that
>> is... we may not be able to visit the core of the Earth to check its
>> temperature on a given day, but we can treat this as an atomic fact
>> anyway... if we like.) Existential statements (There exists x such that...)
>> are verifiable, but not always falsifiable. If the Flying Spaghetti Monster
>> exists, then we could prove it by finding him/her. But if not, we may never
>> know. Universal statements (For all x, ...) are falsifiable, but not
>> verifiable. If we find one counterexample, it is disproven; however, we can
>> find all the examples we like, yet never prove it for certain. Popper
>> concentrated on these kinds of statements, because they are the kind most
>> relevant to scientists; scientists typically want universal laws.
>>
>> If we stack quantifiers ("For all x, there exists y such that..." "There
>> exists x such that for all y..."), we get apparently meaningful statements
>> which *might* never be verified or falsified. Many of the important
>> theorems or open conjectures in mathematics have this form. (For all
>> integers, there exists a unique prime factorization. For all maps, there
>> exists a 4-coloring. For all even whole numbers, there exists a
>> representation as the sum of two primes.)
>>
>> Of course, the positivists thought that all mathematical statements would
>> turn out to be verifiable! But, alas, it's not the case!
>>
>> But, these days, Positivist ideas and Popper's "opposite" ideas get
>> rolled together. My impression is that modern-day self-styled positivists
>> are mostly falsificationist, but their core idea is more that scientific
>> theories are only meaningfully different insofar as they make different
>> predictions (so, in particular, a theory which doesn't make specific
>> predictions is not meaningfully different from no theory at all).
>>
>> My perspective is, AGI systems should be able to address as meaningful
>> any concept which humans find to be meaningful. The goal, then, is
>> different from these kinds of theories. With humans, we need to limit the
>> scope to keep people "scientific"... and that is the goal of positivist or
>> popperian theories. With AGI, we need to first understand the scope in
>> order to have a starting point... so we require a rather more ambitious
>> epistemology!
>>
>> Best,
>>
>> Abram
>>
>> On Thu, Jun 21, 2012 at 1:32 PM, Jim Bromer <[email protected]> wrote:
>>
>>> This issue of the verifiability of a proposition is related to AGI (of
>>> course.)  In order to be able to use a proposition effectively one has to
>>> verify that it is meaningful in the first place.  Furthermore, you have to
>>> make sure that it is not dull witted (like proving a statement by inferring
>>> it from a direct contradiction.)  So a proposition has to have some kind of
>>> interpretation that would make it meaningful and not completely insipid or
>>> directly contradictory.  Next it needs to be related to the subject matter
>>> that it is supposed to be supporting or be integrated with.  The concept of
>>> "meaningful" does seem to coincide with "relevant".  But how do we write a
>>> program to create meaningful and relevant propositions when the very fabric
>>> of knowledge is being generated.  There is always the possibility that if
>>> the knowledge that had been generated previously was meaningful then there
>>> would be no way out of the program just generating a lot more meaningless
>>> propositions.
>>>
>>> Finally the system has to be able to generate or find some propositions
>>> that will help it achieve some goal.  This aspect of meaningful and
>>> relevant is another complexity.
>>> Jim
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>>
>>
>> --
>> Abram Demski
>> http://lo-tho.blogspot.com/
>>
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-- 
Abram Demski
http://lo-tho.blogspot.com/



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