Ben:but, from a practical perspective, it seems more useful to think about 
minds that are rougly similar to human minds, yet better adapted to existing 
computer hardware, and lacking humans' most severe ethical and motivational 
flaws

Well a) I think that we now agree that you are engaged in a basically, however 
loosely, humanoid endeavour (and thanks for setting out your thinking). But b) 
I disagree about those "flaws". My general philosophy which I keep stressing (& 
is perhaps v. v. loosely in parts in line with Richard's) is: yes, everywhere 
you look at the human system, you see what look like flaws. But, as a general 
principle, those "flaws" are actually great design when you understand the 
problems they are meant to deal with. The human mind, torn between sociocentric 
and egocentric urges, active and passive urges,  behaving in crazy, 
contradictory ways, now altruistically, now egotistically, now industriously, 
now idly, now ascetically, now gluttonously, and absolutely riddled with guilt 
all the time ,  looks quite mad to a rational, standard, mechanistic (and 
soon-to-be-out-of-date) POV.

But when you're dealing with a whole psychoeconomy of problematic, creative 
problems and activities, just as with a social economy of problems and 
activities, that design is ideal - it helps us survive and adapt, unlike 
standard machines and computers which (you may have heard), single-minded and 
rational as they are, can't deal with such problems or adapt at all.

That kind of "flawed", divided mind - still totally alien to the thinking of 
both AGI and cog. sci and rational philosophy -  is cool - just what you should 
be aiming for.

Don't knock the human system until you've understood it - & you guys certainly 
don't understand either its emotions or its conscience. or the open-ended and 
conflicted nature of its drives. (Can you think of any major rational, 
logicomathematical thinker ever who has been noted for his psychological 
sensibility & sensitivity?)


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agi
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