--- On Wed, 11/5/08, Harry Chesley <[EMAIL PROTECTED]> wrote:

> If I understand correctly, you're saying that there is
> no such thing as objective ethics, and that our subjective
> ethics depend on how much we identify/empathize with another
> creature. I grant this as a possibility, in which case I
> guess my question should be viewed as subjective. I.e., how
> do I tell when something is sufficiently close to me,
> without being able to see all the features directly, that I
> need to worry about the ethics subjectively?
> 
> Let me give an example: If I take a person and put them in
> a box, so that I can see none of their features or know how
> similar they are to me, I still consider it unethical to
> conduct certain experiments on them. This is because I
> believe those important similar features are there, I just
> can't see them.

It is surprisingly easy for humans to lessen their anxiety by blocking the 
stimuli that makes another suffering person seem human. An important feature of 
the Milgram experiments ( http://en.wikipedia.org/wiki/Milgram_experiment ) was 
that the torturer could not see the victim. Likewise, people who wouldn't 
hesitate to jump in the water to save a drowning child will do nothing to stop 
the suffering of millions of starving refugees on the other side of the world.

I don't mean to imply that we should behave differently. I am just describing 
how the human ethical belief model works.

-- Matt Mahoney, [EMAIL PROTECTED]



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agi
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