Indra Kurniawan writes: > Assalaamu 'alaikum warahmatullahi wbarakaatuh. >
Wa 'alaikumus salaam warahmatullahi wabarakaatuh, > Afwan sebelumnya ika mungkun pernah ada yang nanya. Ikhwan semua ana > sedang butuh artikel tentang tarekat naqshabandiyah... > Coba antum lihat URL berikut: http://www.spubs.com/sps/sp.cfm?subsecID=GSC09&articleID=GSC090001&articlePa ges=1 (jika URL di atas terputus jadi beberapa baris digabung dulu jadi satu baris) Di bawah e-mail ini ana kutipkan beberapa poin dari artikel itu. Semoga dapat bermanfaat. Allahu Ta'ala a'lam. Wassalaamu 'alaikum warahmatullahi wabarakaatuh, --- Ahmad Ridha bin Zainal Arifin bin Muhammad Hamim (l. 1980 M/1400 H) ---------------------- 1. THE ISLAAMIC BELIEF: Allaah is the Only Truth Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan - "That is because Allaah - He is the Truth and it is He who gives life to dead." (Qur’aan, Chapter 22, Verse 6) THE NAQSHBANDI BELIEF: Aba Yazid al-Bistami is the Truth On page 15 of the book ‘The Naqshbandi Way’ it reads - "Whoever recites this Ayah even a single time will attain a high rank and a great position, … he will get what the Prophets and saints could not get, and will arrive at the stage of Aba Yazid al-Bistami, the Imam of the order who said: "I am the Truth (al-Haqq)." The above statement ‘I am the Truth’ - is a clear example of Shirk (association) in the aspect of the Names and Attributes of Allaah, since Al-Haqq in the definite form, is one of Allaah’s unique attributes and is not shared by any created being or thing unless preceded by the prefix `Abd meaning "Slave of" or "Servant of". (In fact the Mystic al-Hallaaj was publicly executed as an apostate for daring to openly claim divinity in his infamous pronouncement "Anal-Haqq"- I am the Truth.) 2. THE ISLAAMIC BELIEF: None shares with the command of Allaah Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan - "Verily, His (Allaah’s) command, when He intends a thing, is only that he says to it, "Be! And it is!" - (Chapter 36, Verse 82); and in another place in the Qur’aan, Allaah says = "They have no protector other than Him (Allaah); nor does He share His command with any person whatsoever." - (18:26) THE NAQSHBANDI BELIEF: Sheikh shares with the command of Allaah On page 33 of the book ‘Mercy Oceans - Part 1’, it reads "The Power of the wali is such that he only needs to say Kun (be) and that will be." The above is another example of Shirk (association) in the aspect of the Lordship of Allaah, since the Islaamic principle of the Lordship of Allaah states that no created being can share in God’s attributes and infinite qualities, and any attempt to give the Divine attributes to creation is referred to as Shirk (association), the antithesis of Tawheed (singling out Allaah alone for worship). 3. THE ISLAMIC BELIEF: None could attain the Rank of the Prophets or their Companions The Prophet Muhammad (sallallaahu `alaihi wa sallam) has said in a well known Hadith that, "The best of people are those living in my generation, and then those who will follow them, and then those who will follow the latter…" (Saheeh Bukhaaree, Vol 5, Hadith #3, Arabic-English Trans.) THE NAQSHBANDI BELIEF: Certain people could attain a Rank higher than the Prophets and their Companions. On page 1 of the book ‘The Naqshbandi Way’ it reads, "Our master the Sheikh says that a person who manages to act on these principles in our times will achieve what earlier generations did not achieve … he who attains an exalted stage and a great rank, such a rank which the Prophets themselves and the companions were unable to attain." On page 4 of the book ‘the Naqshbandi Way’ it reads, "Especially those who hold to the Prophet’s Sunnah, will attain special stations that weren’t opened to earlier people - not even to the Prophet’s companions.’ The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islaam will confirm. As regards the companions (May Allaah be pleased with them all), the Prophet (sallallaahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik (Radhiallaahu Anhu) said - "After me, you will see others given preference to you, so be patient till you meet me." (Saheeh Bukhaaree, Vol 5., Hadith #137, Arabic-English Trans.) He (sallallaahu `alaihi wa sallam) also said in reference to his Companions (May Allaah be pleased with them all), "For by Him in Whose hand is my soul, if you were to spend the like of Uhud or of the mountains in gold, you would not reach their actions." (Saheeh Bukhaaree) 4. THE ISLAMIC BELIEF: Allaah is above the heavens Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan - "Do you feel secure, that He (Allaah), who is above the heavens, will not cause the earth to sink with you." (Qur’aan, Chapter 67, Verse 16). And in a long Hadith found in Saheeh Muslim, it is narrated that the companion Mu`awiyah ibn al-Hakam, (Radhiallaahu Anhu) slapped his servant girl who used to tend his sheep, and as a result when to the Prophet (sallallaahu `alaihi wa sallam) and asked what should be done as an atonement for having slapped her. The Prophet (sallallaahu `alaihi wa sallam) replied, "Bring her to me" so Mu`awiyah brought her to the Prophet (sallallaahu `alaihi wa sallam). The Prophet (sallallaahu `alaihi wa sallam) then asked her, "Where is Allaah?" and she replied "Above the Sky" then the Prophet (sallallaahu `alaihi wa sallam ) asked her, "Who am I?" and she replied, "You are Allaah’s Messenger", so the Prophet (sallallaahu `alaihi wa sallam) said, "Free her, for verily she is a true believer." (Saheeh Muslim, Vol 1, Hadith #1094, English Translation) THE NAQSHBANDI BELIEF: Allaah is Everywhere On page 13 of the book Haqiqat ul Haqqani it reads, "Allaah Almighty is everywhere but specially in the Baitullaah as He has Himself called it the house of Allaah. For it to be called the house of the Lord, the Lord of the house must be in it." The concept of Allaah being everywhere is not Islaamic as the above Qur’aanic Aayah and the authentic hadith confirm. Indeed if Allaah was everywhere then there would be no need for the Prophet (sallallaahu `alaihi wa sallam) to go up through the seven skies on the night of Mi`raaj to meet Allaah - he would have been in the direct presence of Allaah in his very own house. 5. THE ISLAMIC BELIEF: None has the knowledge of the Last Day except Allaah Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan, "Verily the knowledge of the Hour is with Allaah (alone)." (31:34) And according to the well known Hadith, where Angel Jibreel (`alaihis salaam) came in the guise of man, we quote the part of the Hadith that is relevant to our matter, after asking about Islaam, Imaan and Ihsaan, Angel Jibreel (`alaihis salaam) asks Prophet Muhammad (sallallaahu `alaihi wa sallam) "then tell me about the hour (meaning the last day)", the Prophet Muhammad (sallallaahu `alaihi wa sallam) replied, "The one questioned about it knows no better than the questioner." (Saheeh Muslim, vol 1, Hadith #4, English Translation) THE NAQSHBANDI BELIEF: Sheikh has the knowledge of the Last Day. In the beginning of page 19 of the book ‘Mercy Oceans - part one’, it reads - "These signs have been given us indication that the Last Day is coming is nearly exactly now …we shall witness that great event within two years." The above book (Mercy Oceans) was published in 1987 and it I almost nine years since its publication, but the last day is still not witnessed. How could it be when indeed Allaah has clearly stated in the Qur’aan, "Say None in the heavens and the earth knows the unseen except Allaah." (Qur’aan, Chapter 27, Verse 65) 6. THE ISLAMIC BELIEF: Believers and disbelievers are not equal. Allaah (subhaanahu wa ta`aalaa) says in the Qur’aan - the likeness of the two parties (disbelievers and believers) is as the blind and the deaf and the seer and the hearer. Are they equal when compared? Will you not then take heed?" (Qur’aan, Chapter 11, Verse 24) THE NAQSHBANDI BELIEF: Believers and disbelievers are equal On page 12 of the book ‘the Naqshbandi Way’, it reads , "Allaah does not distinguish between the non-believer and the faasiq (wrong doer) or between a believer and a Muslim. In fact they are all equal to him." Furthermore, on page 16 of the same book it reads, "Allaah does not distinguish between a kaafir or a hypocrite or between a saint and a Prophet." ---------------------- ------------------------ Yahoo! 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