Christopher, While I agree with you that the man was there with the woman, I don't think your reasoning necessitates the conclusion. The snake could address the woman and still ask questions and make statements about both the woman and the man, even if the man were not there. You could, for example, talk to me about me and my wife without my wife being present. So the plural verbs doesn't necessitate the man being there. The use of the עמה is, I think, the strongest suggestion that the man was there, but I acknowledge that it's not the only conclusion.
GEORGE ATHAS Dean of Research, Moore Theological College (moore.edu.au) Sydney, Australia
_______________________________________________ b-hebrew mailing list [email protected] http://lists.ibiblio.org/mailman/listinfo/b-hebrew
