Gilberto,

At 05:48 PM 1/13/2005, you wrote:
>>But they are not saying identical things.<<

I have not been saying that any two religious networks, or religions within 
them, are "saying identical things." In fact, I have insisted on the opposite 
point of view. However, it does appear to me that most of them advocate a kind 
of religious exclusivism and finality. You appear to have taken issue with that 
idea. 

>>I understand that if you ignore all the evidence that I'm mentioning and 
>>*choose* to not make certain distinctions Christianity and Islam are saying 
>>very similar things from a certain perspective.<<

I don't think I have been ignoring your evidence.

>>But they are not saying identical things.<<

Again, yes, but I am not sure why you are saying so. Who here has argued that 
they are saying identical things?

>>But for some reason the Bahais in here seem to have a hard time recognizing 
>>those differences.<<

Which Baha'is and what differences?

>>Forget the quotes for a second. It is glaringly obvious in the ordinary way 
>>people use language that the New Testament was written, identified and 
>>compiled as a unit *after* Jesus Christ's earthly ministry.<<

Of course, but my point is that, to most evangelical Christians, what is 
contained in the New Testament nonetheless comes from Christ. They may be 
incorrect in that assessment, but it is *their* construction of reality.

>>That is a real difference. You can choose to ignore it and say it doesn't 
>>matter. One can also chose to note it and recognize it.<<

It is a difference, but I don't see how it relates to what we were discussing. 
You seem to repeatedly turn the discussion back to that one point.

>>There is a real sense in which for Muslims, the Quran came first and then 
>>"created" the Muslim community. The beginning of revelation marks the 
>>beginning of Muhammad's prophethood and the Quran guided the community from 
>>the very beginning.<<

I don't think that books, even divine ones, create communities. All communities 
are constructed by people.

>>In contrast, the Church created the Bible.<<

That is certainly the view held by some of the Christianities - particularly 
Eastern Orthodoxy. However, is it correct? Was there really a single unitive 
church, in the sense we understand it, before the so-called Bible was 
completed? I am not saying that the social construction of the New Testament 
resulted in one or more churches, but that the development of the Roman 
Catholic/Orthodox Church occurred *as* the New Testament was being canonized. 
One was not exactly the cause of the other. I agree, however, that the Qur'an 
was formulated under somewhat different circumstances.

>>Even the fact that the issue is debateable is another difference. There is a 
>>high degree of consensus that prophethood is over. And for many a person who 
>>doesn't believe that Muhammad was the last prophet isn't Muslim.<<

That is also true among most Protestants, Orthodox, and Catholics. Prophets are 
now frequently regarded as a feature of the early church - before canonization. 
However, again, the fact that the terms "prophetes" and "nabii" (warner) are 
both often translated into English as "prophet" does not indicate they are 
necessarily pointing to a similar concept. In my view, they are not.

>>You chose to read what I wrote in a certain way. I don't know your intentions 
>>but you just seemed to want to marginalize what I'm saying and limit it to 
>>one or two groups of Christians. I think what I"ve been saying applies to 
>>most Christians.<<

I don't see how my arguing that most Protestants, except for Calvinists, do not 
believe that one could be saved without Jesus is marginalizing what you are 
saying.

>>Yes, that was my intention.<<

Except you appeared to say that Jesus was regarded by Christians as the source 
of salvation before His birth.

>>So you quote "I am the way, the truth.." relates to how people are saved. It 
>>doesn't imply an end of revelation. On the other hand, Muslims generally 
>>wouldn't say that people are saved by Muhammad in the same sort of way that 
>>Christians say people are saved by Jesus.<<

Yes. As I suggested, they are different kinds of particularism

With regards, Mark A. Foster � 15 Sites: http://markfoster.net
"Sacred cows make the tastiest hamburger" -- Abbie Hoffman 


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