Dear Hasan,

In truth, the Sun of Reality cannot be clipsed, nevertheless, its light
apparently does not penetrate the veils that men interpose between
themselves and its brilliance.  I believe that Abdu'l-Baha explains this
phenomenon by using the analogy of a cloudy day.  At any rate, I had in mind
the following quotation from Baha'u'llah and the narration that follows from
Adib Teherzadeh.



"Every time My name "the All-Merciful" was told that one of My lovers had
breathed a word that runneth counter to My wish, it repaired, grief-stricken
and disconsolate to its abode; and whenever My name "the Concealer"
discovered that one of My followers had inflicted any shame or humiliation
on his neighbor, it, likewise, turned back chagrined and sorrowful to its
retreats of glory, and there wept and mourned with a sore lamentation. And
whenever My name "the Ever-Forgiving" perceived that any one of My friends
had committed any transgression, it cried out in its great distress, and,
overcome with anguish, fell upon the dust, and was borne away by a company
of the invisible angels to its habitation in the realms above."
 (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 308)

Bahá'u'lláh is referring to the martyrdom on his orders of seven believers
known as the first seven martyrs of Yazd. This heinous crime took place on
19 May 1891; the news reached Bahá'u'lláh when He was staying in Haifa. He
withheld the Revelation of His words for nine days, and during this period
no one was admitted into His presence. The first Tablet which was revealed
after this lapse of nine days was the Lawh-i-Dunya'. The details of the
martyrdom of these seven is given in the Tarikh-i-Shuhaday-i-Yazd (the
History of the Martyrs of Yazd), and Shoghi Effendi in his masterly fashion
has summarized it as follows:  (Adib Taherzadeh, The Revelation of
Baha'u'llah v 4, p. 347)




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