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It's not particularly interesting. When I became Muslim I was Sunni,
mostly by default but I think I also was (and in some respects still
am) critical of the idea of inherited privilege / rank / authority
that I saw in Shiism.

Now I would say I have a much more positive appreciation for the Sunni
concept of unity. (A really good book on this point is The Ethics of
Disagreement in Islam by Taha Jabir al-Alwani which is available free
online at a couple of sites.) The "full name" of the Sunnis is Ahl al
Sunna wal *Jamaat* and I think there are many different areas and
examples where (Sunni) Muslims ideally are expected to disagree
without being disagreeable or promote unity without necessarily being
unanimous.

There is a basic ethos of tolerance and a certain ettiquette when it
comes to the short-comings of others and differences of opinion,
especially other Muslims, and even more so the companions. It also
shows up in how people from different schools of thought can still
come together and pray. I just see it as all connected.

To be honest, this current series of conversations is more than a
little weird because there are similar concepts in the Bahai faith
like the sin-covering eye and an obvious emphasis on unity in other
areas. But obviously since the Bahai faith basically follows the Shia
narrative which turns some of the companions into villains.

Actually, now that I think about it, this is reminding me of how
Muslims/Bahais look at the origins of Christianity. Where many Muslims
would blame Paul for corrupting Christianity while the Bahai faith
seems to give Pauline Christianity its blessing. Furthermore, the
Bahai Faith has so much of an emphasis on unity that the writings
blame the Arians for being heretics even though they are arguably
closer to the truth.

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