The Baha'i Studies Listserv
On 28 Oct 2010 at 11:09, Stephen Gray wrote:

> Is it oppresive to have a
> state religion in and of itself or to legislate morality?

An established state religion is not in itself oppressive: it depends 
entirely on the terms of the establishment. What duties are required 
of the established religious organisation? What privileges or funding 
does it get? Is there a public interest argument for the balance of 
duties and privileges? Are there other established religions in the 
state, or reasonable candidates for establishment, and if so, is the 
established one or ones fairly selected on public interest criteria? 
Does the establishment impose any duties on the population as 
citizens, which they have not accepted freely as believers? Is the 
establishment coupled with laws which infringe on human rights (eg 
blasphemy laws that infringe on free speech). 

Under the right conditions, an establishment agreement has the virtue 
of removing religion as an issue from the short-term political 
agenda. Where there is no establishment, the vagaries of both 
political life and religious life will periodically tempt politicians 
to play the religion card for electoral purposes. 

Sen
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--
Sen McGlinn       http://senmcglinn.wordpress.com 

All is to be yielded up, save only the *remembrance* of God; 
       all is to be dispraised, except His praise. 
Today, to this melody of the Company on high, 
                       the world will leap and dance: 
      `Glory be to my Lord, the All-Glorious!' 

             (Selections from the Writings of `Abdu'l-Baha, p. 93) 
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