Deborah Harrell wrote:

> While I _understand_ why Boykin* has done so, I
> strongly disagree with him; all who cast this "war on
> terror" in a religious frame invoke Crusade on the
> western (which Boykin has equated to 'fundamentalist
> Christian') front, and jihad on the Muslim.  That is a
> recipe for bloodshed.  It is wrong-headed, divisive,
> and arrogant; it invites, nay demands! further
> extremism and absolutism.  

I agree.

> *IMO he ought to be demoted, retired or least
> sidelined to a non-sensitive administrative position,
> and he should _never_ be allowed command of a fighting
> unit or missile site.

I don't know how efficient a military commander he is but he certainly
should not be a spokesperson for the war against terror. Boykin is good
for laughs [and Brad linked to a wonderful satire on his blog the other
day wherein Boykin focused on the Hindus] but it really is too sensitive
an issue, and a rather crucial time. His outpourings don't really help -
actually, it would be less harmful to give OBL airtime.

> I came across this in a search for sites on the
> Enlightenment (which I wanted WRT America's founding
> principles); the article is much longer.  While the
> author, Abdal-Hakim Murad, clearly believes in the
> moral superiority and universality of Islam, he also
> calls for tolerant engagement and for Islam to be a
> "prophetic, dissenting witness within the reality of
> the modern world."  
> 
> http://www.themodernreligion.com/ht/faith-future.html
> "...I want to talk about religion - our religion - and
> address the question of what exactly is going on when
> we speak about the prospects of a mutually helpful
> engagement between Islam and Western modernity. I
> propose to tackle this rather large question by
> invoking what I take to be the underlying issue in all
> religious talk, which is its ability both to propose
> and to resolve paradoxes.

Thanks for the link, it was an interesting article. :)
 
> Islam does not limit itself to the
> upliftment of any given section of humanity, but
> rather announces a desire to transform the entire
> human family. This is, if you like, its Ishmaelite
> uniqueness: the religions that spring from Isaac
> (a.s.), are, in our understanding, an extension of
> Hebrew and Occidental particularity, while Islam is
> universal..."  [He overstates his case here, as most
> Christians consider Jesus 'given for the sake of the
> world' and I think there is a Jewish concept of 'being
> a light unto the world' also.]

Not directly related to the discussion at hand but I do find myself
wondering why none of the texts/scriptures of the Sanatan Dharma mention
anything similar.

<massive snippage>

> So this Islamic scholar does not illustrate Spengler's
> 
> viewpoint that "the Islamic world view is bad,
> repulsive and nasty." While he points out some of the
> failings of Western society, to be sure, they have
> been discussed by Western scholars as well!  I
> disagree with his belief in 'Islam for all' and
> 'sacred kingship,' but his approach of tolerance and
> moderation is, I hope, the voice of the Muslim
> majority.

His view is a familiar one for me - sufism, the concept of a tolerant
Islam where the extremists occupy the fringes, the rationalist/socialist
vision of Iqbal - these are the versions of Islam I grew up with. In
books and literature; movies and plays; schools, colleges and
neighbourhoods. The advent of terrorism didn't alter the perception all
that much either but then, we Indians were lucky/unlucky enough to see
three major terrorist movements in three parts of the country and the
terrorists were from three different religions: Sikhs, Muslims and
Christians. Independent India's first terrorists were the Naxalites
though and they are marxists. Hmm, now I find myself wondering if the
Hindutva lunatics would form terrorist organisations once they are
deprived of govt. patronage....

Anyway, I digress. From where I sit, his view does seem to be the view
of a vast silent majority of muslims. The worrisome thing, though, is
that relentless pressure, suspicion, demonisation and heckling to prove
their humanitarian credentials could easily change that.

Ritu

PS - I'd recommend Iqbal very highly - poetry more than political
essays. He reads the best in Urdu though. :)



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