--- Dan Minette <[EMAIL PROTECTED]> wrote:
> I think you alluded to what isn't black or white in
> both cases.  I agree,
> it doesn't matter that some people think the actions
> in Rwanda and the
> actions by the North Korean government are justified
> and moral.  They
> aren't, they were and are evil.  What isn't black
> and white is the response
> to that evil. One moral reason for not intervening
> immediately in North
> Korea is that it would probably result hundreds of
> thousands of South
> Korean casualties.

> Dan M.

Sure.  I mean, I _don't know_ what to do about North
Korea.  I'm perfectly willing to admit this.  Anyone
who claims that they do know what to do about North
Korea and are so certainly right that everyone who
disagrees with them is ignorant or stupid has, well, a
different view of the world than I do.  There are lots
of hard questions in politics.  What there are much
fewer of is hard _moral_ questions.

Let me use an example that came up in a class I was
auditing three years ago.  Some Republicans - I don't
remember whom - were declaring that missile defense
was a moral issue - it was moral or immoral to support
missile defense (they argued that it was immoral to
oppose missile defense).  Most of the class agreed
that it was a moral issue (although not necessarily on
the same side as the Republicans).  I didn't, and
don't.  It's _not_ a moral issue.  It's a practical
issue.  Is this a good idea or not?  Suppose you
oppose missile defense, it's implemented over your
opposition, and that system successfully intercepts a
North Korean ICBM.  Does that make you immoral for
opposing it?  Or, suppose you oppose it, you
successfully defeat it, and a North Korean missile
destroys LA, unhindered by any defense system?  What's
your moral position then?  Casting that argument in a
moral light is, I felt then and felt today,
fundamentally unproductive.

But that doesn't mean that there _are_ no black and
white issues.  If, on September 11th at 12:00pm, you
weren't saying that the attack was evil in every
particular and the people who launched it needed to be
stopped, you aren't engaging in sophisticated, moral
thinking.  You were just engaging in moral
masturbation, refraining from "judgment" for any of a
variety of reasons, all of them bad.  If you can't say
that North Korea's government (or Saddam Hussein) is
evil, and destroying them would be a good thing, black
and white, simple as that, then that's not
sophistication, it's sophistry.  We can argue about
means, and whether it's worth the costs, and whatnot. 
That's fine.  But arguing about ends as clear cut as
those - that's a different thing entirely.

=====
Gautam Mukunda
[EMAIL PROTECTED]
"Freedom is not free"
http://www.mukunda.blogspot.com

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