Schrödinger’s Bombs



Since yesterday afternoon, Americans have been waiting for the other shoe to 
drop. We know we’ve been attacked by someone deranged, hate-filled and 
cowardly, but we don’t know much more than that.


The police seem to be following some leads, but either because no one is 
claiming responsibility or because so many are claiming responsibility we don’t 
know which species of loon is responsible for this horrible act. While a few of 
the usual suspects have beclowned themselves with premature and unfounded 
allegations, most of the media seems to have done pretty well at holding back 
from speculation about the identity of the attackers. A few have been unable to 
resist scoring political points by attributing the crime, without evidence, to 
whoever it is they hate most.


Overall, the impression so far is that the American people are responding well 
to the dangers of the times we live in; as a people we seem to have grown since 
the shock of 9/11. The heartbreaking courage and spontaneous nobility of the 
bystanders and the first responders is still there; Americans still run toward 
a blast, seeking to help. Our social fabric is still strong; no looting, no 
random attacks on people whose clothing or appearance suggests a resemblance to 
the possible perpetrators. Ten years of insecurity and war haven’t eroded our 
core strengths as a people.


Beyond that, we understand that the purpose of terrorists is to terrorize and 
to disrupt. We are braced for shocks now and we don’t intend to let the bad 
guys determine our response. Like the Israelis, like the Brits during the era 
of IRA bombings, like Iraqis turning out to vote in the face of the violence, 
we are getting on with our lives. “Keep calm and carry on,” counseled the 
Atlantic, echoing a slogan Londoners used during Hitler’s Blitz.


We are a hardened people now, compared to the nation of civilians caught 
unaware on 9/11. We have lost the illusion that the 21st century will be a time 
without tragedy and testing. We know that any day can bring us this kind of 
news, and we have incorporated that reality into the way we think about the 
world.


This knowledge has hardened us, but it hasn’t made us coarse. Though many 
criticized the response to 9/11 and some spoke of waves of “Islamophobia” 
sweeping the country, it’s notable in retrospect how open we have remained. The 
large majority of Americans are not idiots; they do not blame a peaceful 
majority for the acts of the twisted few. We have tightened security and while 
there are sometimes excesses and miscarriages (as there must inevitably be), on 
the whole we have so far done a reasonably good job of balancing the need for 
protection with the conservation of liberty.


That is especially true when measured by the standards of past wars. Presidents 
Bush and Obama have been criticized by many for their allegedly draconian 
security policies, but Presidents Lincoln, Wilson and Franklin D. Roosevelt 
were almost infinitely more harsh in their responses to attacks. Not everything 
we have done has been well done or wise, and there are lessons to be learned 
from how we have reacted and improvements to be made in the protections for 
civil liberty in the face of danger, but for the most part, we have responded 
reasonably well to the challenge of protecting the people without squelching 
their freedom.


At some point, this Schrödinger moment will come to an end; we will know who 
did this and why. A lone wacko? A conspiracy? A deranged right-wing nut job who 
somehow thinks killing innocent people on Patriot’s Day will strike a blow for 
freedom? A crazed religious fanatic who has mistaken hell-spawned hatred for 
the love of God? Some other fool carrying some other kind of hate?


Amid our grief and sorrow over this attack, we should, I think, be grateful for 
the interval between the crime and politics. It allows us to treat the horror 
on its own terms, to see the pure evil of this act divorced from any 
rationalization or justification. A hater—of who or of what doesn’t 
matter—turned a festive public gathering into a bloodbath. Children with no 
possible connection to or responsibility for any political crime or provocation 
whatever have been mutilated and torn.


The anonymity of the crime allows us to experience its enormity.  Each hour 
that has gone by since the blast, each new report of heroism among the 
survivors and responders, each new detail about the identity of the victims 
clarifies the essential truth of the situation: there is no cause that can 
justify this deed.




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