Along with half the women of the civilized world.
 
 
 
 
In a message dated 2/16/2010 7:55:51 P.M. Pacific Standard Time,  
[email protected] writes:

My wife will sure be surprised.  

David

  _   
 
"Suppose  you were an idiot; and suppose you were a member of 
Congress...ah, but I  repeat myself."—Mark Twain 



On 2/16/2010 11:10 AM,  [email protected]_ (mailto:[email protected])  wrote:  

Times of India   /   Feb 16,  2010
 
Muslim Fatwas on technology
 
Indiatimes Infotech 

The recent fatwa against Muslims  using the world's no. 1 social networking 
site like Facebook was not the  first of its kind. Internet and some other 
related technology tools like  cellphones, TVs etc have been at the 
receiving end of such religious rulings  in the past too. 

While a fatwa banned browsing among women another  termed Internet trading 
sinful. In fact there are also some exclusive social  networks that aims to 
protect and connect Muslims on the World Wide Web.  

Here's looking into some such fatwas issued against Internet and its  
related technologies. (A fatwa is a legal pronouncement in Islam, issued by  a 
religious law specialist on a specific issue)
 
Terming the use of networking sites such as 'Facebook' as anti-Islamic,  a 
top Egyptian cleric last week issued a fatwa against it saying Muslims  
using such cyber platforms must be considered "sinners". The cleric also  
blamed 
such sites for growing incidents of marital discords. 

Sunni  scholar Sheikh Abdel Hamid al-Atras, former head of the fatwa 
commission at  Al-Azhar University, issued the fatwa saying such sites have 
resulted in  rise of the marital infidelity. 

"While one or other of the spouses  is at work, the other is chatting 
online with someone else, wasting their  time and flouting the Sharia. This 
endangers the Muslim family," said  al-Atrash. 

The fatwa came after a study which claimed that one in  every five cases of 
divorces in Egypt had been caused after one of the  partners started using 
social networking sites such as Facebook.
 
Last year in May, Muslim clerics debating the exploding popularity of  
Facebook in Indonesia said that followers can use the networking site to  
connect with friends or for work, but not to gossip or flirt. The  non-binding 
ruling followed a two-day meeting of clerics in Indonesia.  

Around 700 clerics, or imams, agreed to draft up guidelines on  surfing the 
Web after reportedly receiving complaints about Facebook and  other 
networking sites. Concerns were raised that these sites encourage  illicit sex.

The conference ruled that "Facebook is haram (or  forbidden) if it is used 
for gossiping and spreading lies." It also said  that users should not ask 
overtly intimate questions or in anyway encourage  "vulgar behavior."
 
A Dutch company last year launched a new search engine that aims to  
protect Muslims from accidentally bumping into explicit material while  surfing 
the Web. Called ImHalal.com, or "I am Halal," is the world's first  Muslim 
search engine. 

Reza Sardeha, founder of AZS Media Group,  which runs the search engine, 
said that the idea grew after his friends  complained of bumping into sexually 
explicit content when using search  engines such as Yahoo or Google. 

Reports said that the site's filter  examines the user's search terms and 
the websites that are returned,  trawling for a 'non-halal list' of words 
that may indicate forbidden fruit.  On the site, sex-related terms such as 
'gay,' 'lesbian' or simply 'sexy'  merit a haram level of three; the highest 
score on the list. 

But  'beer' and 'pork' only merit a score of one, while 'drugs' comes up as 
a  level two. There are, however, no restrictions on more general concepts 
that  are forbidden in Islam such as 'suicide' or 'magic.'
 
 Muslim council in Malaysia issued a fatwa in 2008 banning people  from 
using the Internet to trade shares or make investments.  

Malaysia's National Fatwa Council chairman Abdul Shukor Husin had  then 
said that non-Muslim investment schemes accessed through the Internet  pay 
interest and guarantee a steady profit, which is banned under Islamic or  
Sharia 
law. "We advise those making investments via the Internet to stop  
immediately," Abdul Shukor said. 

He added that there are many  alternative investment schemes based on 
Islamic principles initiated by the  government which Muslims can participate 
in.
 
Two Saudi Sheiookh, Uthman AlKhamees and Saad Al Ghamdy, issued a fatwa  
against women using Internet. The fatwa made Internet haram for the woman  
because of “Evil Vileness of her Turned Page”. 

The Fatwa said  that, “The woman is not allowed to open the Internet 
except in the  presence of a mahram knowledgeable about the woman’s whoredom 
and  wileyness”
 
Last year, a panel of clerics from a Kanpur-based Madrasa Jamia  
Ashraf-ul-Madaris issued a fatwa over mobile phone etiquette. The panel  
objected to 
the use of Aayats (verses from the Holy Quran) as ringtones. The  religious 
scholars argue that people who use Aayats as ring tones and answer  their 
cell phone midway through the Aayat commit a sinful act.

The  panel of clerics in Kanpur also said that taking a cell phone to the 
toilet  as it rings is a sin because Aayat cannot be heard in a toilet. They 
also  condemned the habit that people have of keeping cellphones on 
vibration mode  while attending prayer services.
 
In late 2007, a radical Islamic seminary in Uttar Pradesh issued a  fatwa 
against Muslims watching television, calling the device “haram  (sinful)â€
. 

The fatwa was issued by the Dar-ul Uloom in Deoband,  near Muzaffarnagar, 
in response to a madarsa teacher’s plea to clarify  whether watching 
Islamic channels and televised debates on religious issues  was right. 

The teacher, a resident of Saharanpur, had asked whether  watching an 
Islamic TV channel showing a debate on religious topics was  right or wrong. 
Dar-ul Uloom took the stand that in the due course of  watching television, 
people inevitably browse through channels that show  “immoral” and “
vulgar” programmes. 

“The Prophet said…  you should see from whom you are taking your 
religious lessons,” the fatwa  stated. 

“Matters of religion should be learnt from authentic and  pious people. 
Television is a tool of entertainment and enjoyment. It is  most widely used 
for unlawful and prohibited things. If lawful matters are  learnt from 
authentic people even then it is unlawful to listen to it  through the TV, 
since 
it includes more or less haram things. And while  watching religious 
programmes on TV a person slowly starts browsing through  other programme as 
well,â
€ the fatwa read.
 
A trial version of the world's first Muslim-friendly virtual world  was 
launched in late 2008, where users can create an online persona, design  their 
own rooms, buy virtual items and interact with others. 

Called  Muxlim Pal and created by the Finnish-based company Muxlim.com, the 
 English-language site caters primarily to Muslims living in western  
countries who long to reconnect with other Muslims and Muslim culture.  

"Muxlim Pal is just another channel for our users to socialise, have  fun 
and express themselves using social media in a safe and friendly  
atmosphere," Muxlim chief executive Mohamed El-Fatatry said. On Muxlim Pal,  
which is 
free of charge to join, users can shop for clothes for their avatar  at the 
mall, hang out at the beach cafe, pray at the mosque or go to  concerts. 

What makes Muxlim Pal different from other popular  websites such as Second 
Life is that the content portraying violence, drugs,  sexual references or 
profanity is not allowed. Users can flag content they  find unsuitable and 
inform community managers, who will delete material  after it has been 
flagged a number of times.
 
The Internet is also buzzing with several Muslim social networks.  
Muslimsocial.com, muslimsocialnetwork.com, naseeb.com and Salam are some of  
the 
online social networks that aim to connect Muslims from across the  globe. 

For example Naseeb.com is an online community that connects  young, 
educated, professional Muslims through networks of friends. The site  claims to 
provide a safe, discreet, and trusted environment for meeting  other people 
with similar backgrounds.


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