If I can chime back in here for a moment  now that I am less frantic,
I think there is an important distinction to be made between rational
and utilitarian economic decisions -- for instance, here in this town
where half the roads and houses have washed away, the sooner everybody
gets back to work the better for the local economy -- and charity,
which assumes some sort of altruistic motive on behalf of the giver,
and a problem which may be eased, though probably not solved, by the
gift.

Once you start making people attend the faith-based event of your
choice, we are deep into the land of charity, and run the risk of
allowing faith-based belief systems to define the issue. I for one did
not feel that this storms, which made disaster areas of a dozen
counties, had anything much to do with my failure to attend the local
Baptist church, and did not appreciate this suggestion.

Dana
 


On 5/10/05, S. Isaac Dealey <[EMAIL PROTECTED]> wrote:
> > On 5/10/05, S. Isaac Dealey wrote:
> >> > On 5/10/05, S. Isaac Dealey wrote:
> >>
> >> And my point was and still is that while "longer" is
> >> proven "better"
> >> is debatable, and I would argue that it's not better -- I
> >> would argue
> >> that religious charity is worse. I don't think government
> >> charity is
> >> much better, but I don't have the power to produce the
> >> better
> >> alternatives (which no one wants).
> >>
> > OK but I didn't see that part. I read Christians have
> > killed people so we can't trust them.
> 
> I don't think we can. :) But not just christians -- any religion
> really... I happen to be unitarian (funny ain't it?) and so I'm
> sympathetic with most religions. (I have personal issues with the
> practices of certain religions like the LDS church, but I acknowledge
> in most cases that those are personal "moral" objections.) But I
> wouldn't want to see the money given to UU-managed charities either,
> even in spite of feeling that the UUA is generally the most sane
> religious body. Why? Because giving money to the UUA violates the
> first amendment's statement that "goverment should make no law
> respecting the institution of religion", which I feel is the best
> (albeit poor) way to reduce the amount of religious intollerence in
> our government. When I mention Christianity specifically in a thread
> like this it's mostly because well, that's primarily what we're
> talking about when we're talking about Bush's Faith Based Initiative
> or any other recent attempts to rebuild (as shrub described it) "the
> important bridge between church and state". You can talk about other
> religions being involved all you want -- in reality Christianity is
> the dominant religion and is what would be mixed with government
> (before or instead-of any other religion).
> 
> >> Christianity as an example -- I very definately covered
> >> the subject of
> >> charity in my _clarification_ (which you ... yes...
> >> you've definately
> >> conveniently forgotten, since you're only referencing the
> >> prior
> >> email.) The evils of Christianity are I think plenty of
> >> explanation
> >> why it is that giving money to religious organizations
> >> requires _MORE_
> >> government oversight, not less.
> 
> > Yeah, I didn't go reread the other posts.
> 
> So you hadn't conveniently forgot, you just missed them. Fair enough.
> 
> >> I'd prefer to discriminate against him. There is a
> >> significant
> >> difference between justifiable discrimination (making an
> >> assessment
> >> based on an individual's known history) and
> >> indiscriminate prejudice
> >> against a group of people. You could say this would be
> >> discrimination
> >> of the "group" of murderers I suppose -- but then,
> >> _murder_ is a
> >> conscious decision to perform an evil act and not an
> >> innocuous state
> >> of being the person can't reasonably control such as
> >> their gender or
> >> race.
> >>
> 
> > So is NAMBLA manual.
> 
> Yes -- it's a conscious decision to do something that is not illegal
> and not evil. While it may describe something that is evil,
> excercising a right to free speech is not evil. That's part of the
> point of free speech -- making the distinction between someone
> performing and act and someone talking about performing an act. The
> alternative is of course George Orwell's thought police.
> 
> 
> s. isaac dealey     954.522.6080
> new epoch : isn't it time for a change?
> 
> add features without fixtures with
> the onTap open source framework
> 
> http://www.fusiontap.com
> http://www.sys-con.com/author/?id=4806
> 
> 

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