Thank you all for your comments and contributions. 

None of the solutions proposed so far convinces me. 

Intangible heritage (Tango, for instance) is not the cumulation of many/all 
related activities/actors (Tango performances, Tango dancers, etc), which 
instead are related because they are all manifestations/performers of the same 
abstract concept.

Rebetiko is even more difficult to characterize as it involves a particular 
lifestyle and individuals - the mangas in the past, perhaps now more a mood 
than a social class  - and is often associated with the bouzouki. But of course 
it is not the mere addition of all this.

I am not suggesting to study such concepts in greater detail, it may be 
off-topic. 

I think however that it is impossible to document monuments without addressing 
their intangible component. This came up when dealing with conservation: it is 
not just a matter to maintain their physical state, preserving their E3 
Condition State which according to its scope note "describes the prevailing 
PHYSICAL condition of any material object”. Opening a Mac Donald in the 
Coliseum would not alter too much its E3, but would probably depreciate its 
value as a monument. 

best

Franco





Prof. Franco Niccolucci
Director, VAST-LAB
PIN - U. of Florence
President, ARIADNE Research Infrastructure AISBL
Chief Technology Officer 4CH

Editor-in-Chief
ACM Journal of Computing and Cultural Heritage (JOCCH) 

Piazza Ciardi 25
59100 Prato, Italy




> Il giorno 9 mar 2023, alle ore 20:23, Martin Doerr via Crm-sig 
> <[email protected]> ha scritto:
> 
> Dear All,
> 
> I suggest to make a case study with Rebetiko. It is a relatively confined 
> tradition and living. We have access to a lot of material here in Greece. By 
> the way, we met a young lady from India who came to Greece and has learned to 
> play Rebetiko.
> 
> I think we should look at phenomena and people influencing each other, 
> protagonists, etc., of varying types appearing in a cultural space and time, 
> in particular concentrating at specific places and times. People meeting in 
> these performances and carrying the idea forward. A certain "density" keeps 
> it alive, like a species surviving. I agree with Franco.
> 
> Best,
> 
> Martin
> 
> On 3/9/2023 8:00 PM, Martin Doerr via Crm-sig wrote:
>> Dear All,
>> 
>> I think this is quite overstretching what an activity is. Of course we can 
>> make quick and dirty use of any class. I cannot imagine, how an "All Tango 
>> Performances" could be associated with a clear identity, unity and 
>> distinction from others. This would mean that any type of activity becomes 
>> an activity, isn't it? All specializations and generalizations would then be 
>> identical with part-of of activities? 
>> 
>> How would you then give an account of different strands of such traditions? 
>> This model virtually denies evolution and variation. I think that needs 
>> serious thought and a model which provides a much subtler relation between 
>> an idea, its execution and its evolution. 
>> 
>> Note, that any type is a Conceptual Object. Creating Tango as an E55 Type is 
>> a creation. I'd suggest to look at the new properties connecting Types with 
>> periods in which they appear. The challenge is, for me, not to provide a 
>> place to say "Tango is here", but to relate individual activities, 
>> performances, music, fashions, costumes etc along lines of evolution, 
>> variation and cross-fertalization.
>> 
>> Best,
>> 
>> Martin
>> 
>> On 3/9/2023 6:33 PM, George Bruseker via Crm-sig wrote:
>>> I'm posting the following response text from Steve because the mailing list 
>>> software tosses his messages out: 
>>> 
>>> Just a quick thought.  As you mention a set of individual performances (E7 
>>> Activities) you could say that the individual performances (E7 Activity: 
>>> performance of Tango on particular day/time and at a particular place) P9i 
>>> forms part of a master E7 Activity (All Tango Performances).  E7 Activity 
>>> (All Tango Performances) P16 used specific object E28 Conceptual 
>>> Object(Intangible Heritage of the Tango).  E7 Activity (All Tango 
>>> Performances) P14 carried out by E39 Actor(Tango Community)
>>> You could also say:
>>> E28 Conceptual Object(Intangible Heritage of the Tango) P94i was created by 
>>> E65 Creation P14 carried out by E39 Actor(Tango Community)
>>> This would make the community both the creator and performer of the 
>>> intangible heritage: which I believe is the current "best practice".
>>> The timespan of the creation is of course open-ended as these are "living" 
>>> traditions.
>>> HTH
>>> SdS
>>> 
>>> On Thu, Mar 9, 2023 at 3:57 PM George Bruseker <[email protected]> 
>>> wrote:
>>> I'd use the term 'forms of life' instead of 'intangible heritage'. Then the 
>>> likely closest CRM concept is E5 Event, at least if you want to be able to 
>>> associate to actors in any direct way. 
>>> 
>>> E5 Event "Tango" p11 had participant E74 Group.
>>> 
>>> Probably to be more expressive one would need an extension for social life!
>>> 
>>> On Thu, Mar 9, 2023 at 3:18 PM Christian-Emil Smith Ore via Crm-sig 
>>> <[email protected]> wrote:
>>> It is a good question. Also note that documentation of intangible cultural 
>>> heritage is in most cases ttangible. According to UNESCO intangible 
>>> cultural heritage is defined as
>>> Article 2 – Definitions
>>> For the purposes of this Convention,
>>> 1. The “intangible cultural heritage” means the practices, representations, 
>>> expressions, knowledge, skills – as well as the instruments, objects, 
>>> artefacts and cultural spaces associated therewith – that communities, 
>>> groups and, in some cases, individuals recognize as part of their cultural 
>>> heritage. This intangible cultural heritage, transmitted from generation to 
>>> generation, is constantly recreated by communities and groups in response 
>>> to their environment, their interaction with nature and their history, and 
>>> provides them with a sense of identity and continuity, thus promoting 
>>> respect for cultural diversity and human creativity. For the purposes of 
>>> this Convention, consideration will be given solely to such intangible 
>>> cultural heritage as is compatible with existing international human rights 
>>> instruments, as well as with the requirements of mutual respect among 
>>> communities, groups and individuals, and of sustainable development.
>>> 
>>> 2. The “intangible cultural heritage”, as defined in paragraph 1 above, is 
>>> manifested inter alia in the following domains:
>>> (a) oral traditions and expressions, including language as a vehicle of the 
>>> intangible cultural heritage;
>>> (b) performing arts;
>>> (c) social practices, rituals and festive events;
>>> (d) knowledge and practices concerning nature and the universe;
>>> (e) traditional craftsmanship.
>>> 
>>> Best,
>>> Christian-Emil
>>> 
>>> 
>>> 
>>> From: Crm-sig <[email protected]> on behalf of Franco Niccolucci 
>>> via Crm-sig <[email protected]>
>>> Sent: 09 March 2023 14:54
>>> To: crm-sig
>>> Subject: [Crm-sig] Relation between E28 Conceptual Object and E74 Group 
>>>   In the UNESCO List of World Intangible Heritage many items (= E28 
>>> Conceptual Object) are referred to specific gatherings of people - commonly 
>>> named “communities” in everyday's language - such as:
>>> 
>>> Tango -> Argentina & Uruguay
>>> Rebetiko -> Greece
>>> Opera dei pupi (puppet theatre) -> Italy (Sicily)
>>> 
>>> These geographic names in reality mean the people, the inhabitants (maybe 
>>> not all of them): Argentinians, Uruguayos, Greeks, Sicilians i.e. the 
>>> social groups who are the custodians/performers of these traditions. 
>>> 
>>> So two classes are involved
>>> 1) The group (Argentinians, Greeks, etc.) = E39 Actor
>>> 2) The conceptual object representing the intangible heritage (Tango, 
>>> Rebetiko, etc.) = E28 Conceptual Object
>>> 
>>> Note that intangibile heritage is NOT an activity, it is the abstraction of 
>>> a set of activities and the way in which they are traditionally performed, 
>>> which manifests through events/activities i.e. individual performances.
>>> 
>>> Which property - if any - can be used to relate such E39 Actors to the 
>>> corresponding E28?
>>> 
>>> Thank you for any help on the above.
>>> 
>>> Franco
>>> 
>>> Prof. Franco Niccolucci
>>> Director, VAST-LAB
>>> PIN - U. of Florence
>>> President, ARIADNE Research Infrastructure AISBL
>>> Chief Technology Officer 4CH
>>> 
>>> Editor-in-Chief
>>> ACM Journal of Computing and Cultural Heritage (JOCCH) 
>>> 
>>> Piazza Ciardi 25
>>> 59100 Prato, Italy
>>> 
>>> 
>>> 
>>> 
>>> 
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>>> 
>> 
>> 
>> -- 
>> ------------------------------------
>> Dr. Martin Doerr
>> 
>> Honorary Head of the 
>> Center for Cultural Informatics
>> 
>> Information Systems Laboratory 
>> Institute of Computer Science 
>> Foundation for Research and Technology - Hellas (FORTH) 
>> 
>> N.Plastira 100, Vassilika Vouton, 
>> GR70013 Heraklion,Crete,Greece 
>> 
>> Vox:+30(2810)391625 
>> Email: [email protected] 
>> Web-site: http://www.ics.forth.gr/isl
>> 
>> _______________________________________________
>> Crm-sig mailing list
>> [email protected]
>> http://lists.ics.forth.gr/mailman/listinfo/crm-sig
>> 
> 
> 
> -- 
> ------------------------------------
> Dr. Martin Doerr
> 
> Honorary Head of the 
> Center for Cultural Informatics
> 
> Information Systems Laboratory 
> Institute of Computer Science 
> Foundation for Research and Technology - Hellas (FORTH) 
> 
> N.Plastira 100, Vassilika Vouton, 
> GR70013 Heraklion,Crete,Greece 
> 
> Vox:+30(2810)391625 
> Email: [email protected] 
> Web-site: http://www.ics.forth.gr/isl
> _______________________________________________
> Crm-sig mailing list
> [email protected]
> http://lists.ics.forth.gr/mailman/listinfo/crm-sig


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