We don’t need to have a linguistic discussion, because labeling a process
consisting of unintended arrival, survival and successful reproduction of
organisms an “invasion” is a conceptual, categorical error.  That makes it
a philosophical discussion, but hardly an arcane one.  I'll only use a few
terms borrowed from philosophy, and then only because they precisely
represent the necessary concepts.

Whether deliberately or reflexively applied to biota, “invasion” denotes
biogeographical anomaly and connotes reprehensible, willful misbehavior.  More
importantly, it always elides description or explanation and rushes to
judgment.  There are understandable reasons for doing that; either we feel
threatened, or we sympathize with someone else who feels threatened, or we
project those feelings onto things that can’t feel threatened and feel
threatened on their behalf.  All very human.  The trouble, for present
purposes, is the space where the science of ecology can add anything unique
or valuable to the discussion is limited to the descriptive, explanatory
steps we skip over in the rush to judgment.



Returning to cases, nobody who suddenly finds they can’t depend on all
locally procured truffles to be equally valuable needs an ecologist to
explain commercial value or truffle sorting.  Folk taxonomy and practical
business acumen is sufficient to the task.  Nor can an ecologist improve
the situation by simply echoing and reifying the truffle
hunter/dealer/buyer’s lament.  Worse yet, claiming from a stance of
(supposed) scientific authority, “Chinese truffles are invading Europe”
makes that statement out to be a scientific assessment.  It isn’t
scientific at all.  It neither describes nor explains any actual phenomenon.



It does, however, vaguely (and yes, pejoratively) lump the European advent
of Chinese truffles together with a broad range of reputedly deplorable
cases likewise labeled “invasive species.”  It also incidentally serves to
distinguish the "bad" invaders from useful species celebrated for
economically or aesthetically comporting with proximate human objectives.
That's pretty ironic, because field crops are the only plants that
effectively occupy and hold territory while completely excluding all
others.  Our mutualists are not called invasive, even when cultivating them
arguably meets defensible criteria for description as a biological
invasion. Nobody needs ecologists, ecology or an ecological education to
draw such categories.  That's why the basic ideas involved were already
worked out in the 1830s.  Explaining why they are still current among
ecologists is more of a puzzle.  It all could have ended with Darwin, and
certainly should have ended with the "modern synthesis."



No so-called “invasive” species is doing anything anomalous.  None has any
capability to persist where it is unfit.  None has any responsibility to
perish where it is fit simply because it is novel there by human standards.
None is responsible for issues of time or distance. Ecologists may,
retrospectively, be able to work out the details of why particular cases
proceeded in particular ways in particular places at particular times.  What
we cannot say, in our roles as ecologists, is whether the dispersal events
leading to those cases should have occurred.



We can, of course, apply personal preferences to cases and announce whether
we like them or not.  But (contra the implications of Aldo Leopold’s ‘world
of wounds’) our preferences do not arise from an ecological education.
Neither does any privilege of holding or expressing them.  If you prefer to
maximize beta diversity, fine; you may know what that shorthand means
because of an ecological education, but preferring it doesn’t follow from
knowing precisely how ecologists describe it.  All you need to know is that
you like different “places” to be as different as possible. As an
ecologist, you should realize that the amounts and types of rapid traffic
bringing formerly isolated locations into practical contact renders such a
preference increasingly unrepresentative of the real world real plants and
animals live in.



Beta diversity means nothing until you learn its definition.  Lacking that
knowledge, you might envision something, but there is a low possibility
that anyone would randomly hit upon its accepted ecological meaning.
Unlike beta diversity, “invasion” is not a legitimate ecological term, or
even a useful shorthand.  Invasion is a common concept with a longstanding
military meaning.  It is useful as a metaphor because its meaning is stable.
Ecologists who protest that “invasion” has a specific, ecological meaning
wholly divested of its common metaphorical associations are mistaken.
Perhaps they are rationalizing our inability or unwillingness to (a)
construct a coherent, defensible ecological category or (b) abandon the
advantages of investing their personal valorization preferences with
scientific authority.


Several times I have been warned by thoughtful, well-intentioned ecologists
who acknowledge the categories native, alien and invasive are theoretically
weak (even empty) that repudiating them would be too costly--in terms of
lost societal and political influence--to contemplate.  In my view, failing
to repudiate them will be costlier still.  I suspect most of us still
haven't really thought about it much.


Matthew K Chew
Assistant Research Professor
Arizona State University School of Life Sciences

ASU Center for Biology & Society
PO Box 873301
Tempe, AZ 85287-3301 USA
Tel 480.965.8422
Fax 480.965.8330
[email protected] or [email protected]
http://cbs.asu.edu/people/profiles/chew.php
http://asu.academia.edu/MattChew

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