No Adrian, the question is about njana, Yoga and bhakti but not about
Thripitaka. Are you talking about Thripitaka or the former three ?

What do you refer by "The 3 kinds of belief" ? I'm trying to learn
from your load of knowledge.

>The 3 kinds of belief are not "younger", unless you are in the rare position 
>of having
> precise dates.

On Nov 18, 6:21 pm, adrian <[EMAIL PROTECTED]> wrote:
> Unless you have 'precise' dates talking about " younger" for probably more 
> recent is meaningless.
> Tripitaka even occurs in China, in the tale of "monkey". as Tripitaka, a 
> monk, on a quest for the
> works of the buddha, with monkey, pigsy and Horse, three symbols of our 
> psychological make up.  When
> horse - our habit system -  gets annoyed enough with events it changes into 
> dragon who re-arranges
> things to suit himself and leaves his companions to cope as best, or worse, 
> they can. It is further
> found in Maori myths. All that implies 3 baskets of learning is prehistorical.
>
> Sinhalaya wrote:
> > I guess the following is something you learnt by research rather than
> > been taught by someone else :)
> > But I would like to know why it is required precise dates to come in
> > to such position?
>
> >>  The 3 kinds of belief are not "younger", unless you are in the rare 
> >> position of having
> >> precise dates.
>
> > On Nov 18, 7:01 am, adrian <[EMAIL PROTECTED]> wrote:
> >> I know all that, I've researched the subject. The theravada  denies 
> >> dualism, if you need it in
> >> jargon.  The 3 kinds of belief are not "younger", unless you are in the 
> >> rare position of having
> >> precise dates. You're telling me what you are taught. There's umpteen 
> >> interpretations of tripitaka,
> >> it varies by countries and cultures.
>
> >> adrian
>
> >> Sinhalaya wrote:
> >>> Theravada is not unified (not in the sense of Grand unified theory or
> >>> TOE though) as there were schools of Theravadins. My earlier comment
> >>> may not be correct for all of those. their are recent developments as
> >>> well.
> >>> njana, yoga and bhakti are younger than 6 philosophies (i am referring
> >>> Shat Sastrus "six teachers" here) Yoga and bhakti are parts of Hindu
> >>> religion. by the way "yoga" has the meaning of "unification".
> >>> Unification with Brahma (the creator) i suppose.
> >>> Thripitaka has three parts(baskets)
> >>> vinaya pitaka - discipline for monks
> >>> sutra pitaka - collection of the teachings of lord Buddha (again 5
> >>> subsections)
> >>> abidhamma pitaka- this is more important in philosophical aspect. Some
> >>> ppl say it is not a teaching of buddha but some do not agree. It is
> >>> more abstract than the other two parts and has taken more theoretical
> >>> approach later.
> >>> On Nov 17, 8:35 pm, adrian <[EMAIL PROTECTED]> wrote:
> >>>> Yep, India has, formally stated, six philosophies, although one can 
> >>>> count more. Sankhya or Samkhya
> >>>> is like therevada also unified, as is currently in the west quantum 
> >>>> physics. India, with polytheism,
> >>>> does not have theology either. Anybody can pick whichever godling they 
> >>>> like. If one goes back to
> >>>> earlier versions of a more earth global kind there's no such thing as 
> >>>> epistemology or ontology
> >>>> either. What about tripitaka or the three baskets of knowledge? What 
> >>>> about njana, yoga and and
> >>>> bhakti and all that?
> >>>> adrian
> >>>> Sam Carana wrote:
> >>>>> Thanks for that, Sinhalaya, this issue is worth more thought.
> >>>>> Cheers!
> >>>>> Sam Carana
> >>>>> On Mon, Nov 17, 2008 at 10:42 PM, Sinhalaya <[EMAIL PROTECTED]> wrote:
> >>>>>> In Theravada philosophical tradition (based on Buddhism) there is no
> >>>>>> two subjects as epistemology and ontology. It takes both as single
> >>>>>> corpus of knowledge. It does not accept that the knowledge is
> >>>>>> objective and there is a reality beyond the mind and senses.

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