My advice; buy a Mac! I have decided since last year that life is far too short to keep mucking around with PCs. I'm fed up with compatibility issues; resorting to the screwdriver to get inside the back of my computers; waiting for the bloody thing to boot up; and dealing with computer crashes. I have had a Mac for 10 weeks, and it has never crashed. I have used to daily. I rarely shut it down, I just close the lid. When I want to use it I flip the lid, press the space and it is up and ready in under 3 seconds.
Chaz On Nov 27, 9:44 pm, archytas <[email protected]> wrote: > The bastard was responsible for 90% of my typos. Now I can hit it as > often as I like without ending up re-writing. Of course, I had to > bribe the whole Belgian Government to do this! I still hold out a > little hope that such 'roadblocks' are what stop was getting a half- > way decent society. I'm working on a similar fix for politicians and > religionists. > > On 27 Nov, 20:14, chazwin <[email protected]> wrote: > > > > > I find pressing it works > > > On Nov 27, 8:00 pm, archytas <[email protected]> wrote: > > > > Couldn't agree more - these enquiries are Blott on the Landscape. I > > > have at least triumphed in disabling my capslock key! > > > > On 26 Nov, 23:21, chazwin <[email protected]> wrote: > > > > > Well Kant is vary verbose. I am told he comes across just as bad in > > > > the original German. If you read his other stuff, he uses plain > > > > speech. It seems that for generation when philosophers do their opus > > > > magnum they are compelled to exclude most readers, leaving only the > > > > anoraks. Hume does exactly the sam job as Kant but without the jargon. > > > > But even Hume was embarrassed by his early Treatise, and wrote the > > > > Enquiry which had more content with half the words. > > > > > It seems to be the month of White-Wash. TOny is getting his dirty > > > > laundry washed for free, and will come out of this enquiry looking > > > > whiter than white, whilst the Catholic boy buggering wankers are > > > > getting their sins removed with a wave of a cheque book. > > > > > On Nov 25, 3:05 am, archytas <[email protected]> wrote: > > > > > > We used to be able to teach in a much less bookish way. I don't > > > > > insist on books much and tend to trash the textbooks. One wants to > > > > > encourage people to experiment with ideas and at least look at a few > > > > > examples of thinking beyond common sense. I got hold of a book called > > > > > 'The Critique of Pure Verbosity' once, but it was a disappointment - > > > > > needless to say verbose. Facts have ceased to matter. Rape is a > > > > > classic example. We never discuss the actual offences. Research is > > > > > conducted by people chosen by people with no clue about what really > > > > > needs doing and what impartiality is. Much of it is loony. The days > > > > > of a George turning up in his just made suit and being summed up and > > > > > given a job are long gone. > > > > > > On 12 Nov, 11:18, chazwin <[email protected]> wrote: > > > > > > > I'll try to duck the shit storm of names that have hit GMeta's > > > > > > metaphorical fan as I have not heard of any of them. > > > > > > The thing that has pissed me off this week is the colonization by > > > > > > the > > > > > > Christian right (tautology?) of the word "Enlightenment". This once > > > > > > characterized the French Philosophes of the 18thC, in the 1960s, it > > > > > > was anti-religion, Deist, Atheist, mechanist, materialist. Since > > > > > > then > > > > > > we have political correctness and inclusion. The first step in > > > > > > colonization and misappropriation of 'enlightenment' was extending > > > > > > it > > > > > > to associate it with the 18thC, this was the error of the people > > > > > > that > > > > > > gave us the caricature above, then it invited a diaspora: Dutch E, > > > > > > German E, Scottish E. Now it can happily include Hume and Liebniz. > > > > > > The > > > > > > original E now becomes marginalised as French, But wait - we now > > > > > > have > > > > > > a Jewish, then a Christian E. After a year of two of describing as a > > > > > > Xian E - what is in effect a counter Enlightenment, the Proffesors > > > > > > of > > > > > > Divinity now characterize the Calvinistic sermons of the mis 18thC > > > > > > as > > > > > > "the greatest influntial achievements of the Enlightenment" - the > > > > > > colonization of the word is now complete by simply dropping the > > > > > > adjective Xian. If challenged they can claim they are talking about > > > > > > the historical period. What they have really achieved in the eyes > > > > > > of > > > > > > the followers is an aggressive take-over with the result that the > > > > > > Enlightenment is now anti-deist, anti-atheist, anti-materialist, and > > > > > > against the struggle for liberty in france and america. > > > > > > Maybe Hitchens and Dawkins are right - maybe we do live in a world > > > > > > where PC have given religion a free pass- beyond critique or > > > > > > ridicule? > > > > > > > I can't disagree with Stanford as they are allowing for a range of > > > > > > methodologies, but what I would like to rail against is that this > > > > > > statement is masking something much worse. the permissiveness of > > > > > > false > > > > > > agendas, and the obscene unfettered relativism that does not even > > > > > > allow us to dust the balls of the rapist when what we need to do is > > > > > > cut them off. PC has allowed rapists' balls to be reattached. > > > > > > > On Nov 11, 9:36 pm, archytas <[email protected]> wrote: > > > > > > > > I honestly suspect business schools were more radical 20 years ago > > > > > > > than the whole academy now. We are 100 years after Veblen though > > > > > > > and > > > > > > > much more distanced from Nietzsche's 'On Truth and Lies in a > > > > > > > Moral > > > > > > > Sense' - which he kept secret. Bachelard is under-used here in > > > > > > > the > > > > > > > 'rupture tradition'. I'd guess none of the kind of people you > > > > > > > describe will have heard of the work of Joseph Sneed, Günther > > > > > > > Ludwig, > > > > > > > and Erhard Scheibe; or Bourbaki sets. And also that they ooze > > > > > > > Kuhn, > > > > > > > paradigms and root metaphors. And no doubt you'll be up to your > > > > > > > arse > > > > > > > in the quadri-hermeneutic. > > > > > > > The following is filched from 'Philosophy of History' in Stanford > > > > > > > Encyclopaedia of Philosophy online. It obviously tells you > > > > > > > nothing I > > > > > > > haven't heard you say. I'd just offer it with the question 'what > > > > > > > the > > > > > > > fuck would we make of academe now under even this apparently > > > > > > > benign > > > > > > > heuristic'? > > > > > > > > 'Finally, a new philosophy of history will be sensitive to the > > > > > > > variety > > > > > > > of forms of presentation of historical knowledge. The discipline > > > > > > > of > > > > > > > history consists of many threads, including causal explanation, > > > > > > > material description, and narrative interpretation of human > > > > > > > action. > > > > > > > Historical narrative itself has several aspects: a hermeneutic > > > > > > > story > > > > > > > that makes sense of a complicated set of actions by different > > > > > > > actors, > > > > > > > but also a causal story conveying a set of causal mechanisms that > > > > > > > came > > > > > > > together to bring about an outcome. But even more importantly, > > > > > > > not all > > > > > > > historical knowledge is expressed in narratives. Rather, there is > > > > > > > a > > > > > > > range of cognitive structures through which historical knowledge > > > > > > > is > > > > > > > expressed, from detailed measurement of historical standards of > > > > > > > living, to causal arguments about population change, to > > > > > > > comparative > > > > > > > historical accounts of similar processes in different historical > > > > > > > settings. A new philosophy of history will take the measure of > > > > > > > synchronous historical writing; historical writing that conveys a > > > > > > > changing set of economic or structural circumstances; writing that > > > > > > > observes the changing characteristics of a set of institutions; > > > > > > > writing that records and analyzes a changing set of beliefs and > > > > > > > attitudes in a population; and many other varieties as well. > > > > > > > These are > > > > > > > important features of the structure of historical knowledge, not > > > > > > > simply aspects of the rhetoric of historical writing'. > > > > > > > > We might also wonder what the plain English of this is and how we > > > > > > > taught some version of it. I could say 'I told you so mate' - > > > > > > > but you > > > > > > > can be assured I won't. I haven't seen an genuine innovation in > > > > > > > academe outside laboratory and mathematical puzzle solving in a > > > > > > > long > > > > > > > time. Sue always regarded academics as smug bastards not far > > > > > > > removed > > > > > > > from the political scum only fit to vomit on in torrents of gut > > > > > > > felt > > > > > > > swearing, and this only at most. I sailed a bit closer to the > > > > > > > wind > > > > > > > than that. You could sort of expect to find someone not too > > > > > > > bothered > > > > > > > if they could catch your drift. Now I suspect they are all too > > > > > > > thick, > > > > > > > products of the pathetic dilution themselves. I'm off to Cameroon > > > > > > > again, by the way. > > > > > > > > On 11 Nov, 12:18, chazwin <[email protected]> wrote: > > > > > > > > > On Nov 11, 10:35 am, archytas <[email protected]> wrote: > > > > > > > > > > Foucault would no doubt have gleaned his BA by using those > > > > > > > > > buses on > > > > > > > > > which French radicals gave out course credits saying the > > > > > > > > > credits are > > > > > > > > > real but the university imaginary. In my class I would have > > > > > > > > > responded > > > > > > > > > by offering you the MA there and then as it's so damned > > > > > > > > > obvious we > > > > > > > > > never fail anyone. > > > > > > > > > Okay let us accept that F might have got his BA on the basis > > > > > > > > that they > > > > > > > > fail no one these days. I was wrong. However, given the state > > > > > > > > of the > > > > > > > > establishment's grip on the balls of free-thinking and radical, > > > > > > > > new > > > > > > > > and novel ideas F would not now have been given a position of > > > > > > > > power > > > > > > > > inside a university. Neither would Chomsky or any thinker whose > > > > > > > > urge > > > > > > > > it might be to refrain from supporting the status quo. > > > > > > > > The top rung of the university ladder is moribund, ossified and > > > > > > > > its > > > > > > > > noses are brown - by sniffing the gravy train. > > > > > > > > > You would be able to rejoin the course at any time > > > > > > > > > > by ripping up the gleaming certificate, an interesting > > > > > > > > > admission > > > > > > > > > procedure! Nominal would probably find it harder to get > > > > > > > > > banned from a > > > > > > > > > British university MA than from 'alt.twatcuntdiscourse'. > > > > > > > > > ME is a > > ... > > read more » -- You received this message because you are subscribed to the Google Groups "Epistemology" group. To post to this group, send email to [email protected]. To unsubscribe from this group, send email to [email protected]. 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