One might note that at the end of Chapter Three (Proving Darwin)  Greg has 
the "caveat" "Metabiology in its present form cannot address thinking and 
consciousness, fascinating those these be." (page 21).

I do not see any reason why plants should not be included.

If one has the inspiration to imagine that the act of reproduction *is 
like* a computation (math and philosophy different) and abstract simply 
that we humans reproduce

 and if one thought that all of algorithmic complexity in metabiology (as a 
subect) was derived from a difference in that biotic potential in different 
lineages then...

metabiology applied might not be a part of the/an algorithmic theory of 
everything yet different computations that "emerge" in different lineages 
would be differentiable.  A machine cannot know what computations "support 
it" but propagtion of species differences is a different kind of monkey at 
the qwerty...I would think and be conscious of...There are really no 
physical laws that support pure metabiology (only generalized matheatical 
function through arbitrary points) and the step to physical lawys 
engineer-able in applied metabiology is actually a bit more than would be 
for non preserved force propagations. These kinds of contained algorithmic 
sets are only thus a part of what a theory of everything etc would contain 
but it might be more somatically correct even if not currently inclusive of 
any kind of plant or animal.  What is contained and what can exist for 
longer times are different things.

On Friday, March 21, 2014 5:26:20 PM UTC-4, Bruno Marchal wrote:

> On 21 Mar 2014, at 19:18, [email protected] <javascript:> wrote:
>
>
> Are you still interested in talking about metabiology?
>
> http://www.axiompanbiog.com/Pages/Metabiology.aspx
>
> On Wednesday, November 24, 2010 2:10:42 PM UTC-5, thermo wrote:
>>
>> Chaitin is currently drafting some attemps on metabiology and biological 
>> evolution of creativity. I read the latest:
>>
>> http://www.cs.auckland.ac.nz/~*chaitin*/*darwin*.pdf
>>
>> I found it very interesting in it's simplicity.
>>
>> Strong features:
>>
>>  - Abstract and theorems can be proved.
>>  - Includes algorithmic mutations.
>>  - Fitness is general enough to enable infinite evolution.
>>
>> Weak features:
>>
>>  - Some oracles are used.
>>  - Biological features such as replication, environment were removed 
>> favoring more abstract concepts.
>>  - Evolution is only associated with mathematical creativity, IA?
>>
>> Can someone can explain how this theory is related to Algorithmic 
>> Theories of Everything?
>>
>
>
> It *is* an algorithmic theory of everything, but like digital physics, it 
> still assumes a brain-mind identity thesis, which does not work when you 
> assume computationalism in the cognitive science. It avoids the comp mind 
> body problem, which forces us to derive the core of the physical laws from 
> a statistics on all computations. 
> It cannot work because it implies comp, and comp implies that "reality" is 
> a view from inside the space of all computations, and this is not entirely 
> reductible to an algorithm. 
> Like Wolfram, they still don't take into account that a machine cannot 
> know which computation support it, and can know she is distributed in many 
> computation. They miss the "Everett" aspect of arithmetic or computer 
> science. I would say in a nutshell. 
>
> Bruno
>
>
>
>
>
>
>
>> Cheers,
>> José.
>>
>> -- 
>> A los hombres fuertes les pasa lo que a los barriletes; se elevan cuando 
>> es mayor el viento que se opone a su ascenso.
>> <http://www.sabidurias.com/cita/es/9410/jose-ingenieros/a-los-hombres-fuertes-les-pasa-lo-que-a-los-barriletes-se-elevan-cuando-es-mayor-el-viento-que-se-opone-a-su-ascenso>José
>>  
>> Ingenieros <http://es.wikipedia.org/wiki/Jos%C3%A9_Ingenieros>(1877.1925)
>>
>> *thermo*
>> http://www.mechpoet.net
>>
>
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