On 23 April 2014 21:33, Pierz <[email protected]> wrote:

>
>
> On Tuesday, April 22, 2014 11:12:53 PM UTC+10, Brent wrote:
>>
>>
>>
>> On 4/22/2014 4:54 AM, Pierz wrote:
>>
>> Thanks Brent. I read Mermin and am both wiser and none-the. It seems to
>> me in this paper he is chickening out by saying that QM shouldn't really
>> think about the conscious observer, because that leads to the "fairy tale"
>> of many worlds. Instead it should consider consciousness to reside outside
>> the competent scope of a physical theory.
>>
>>
>> I don't think he means that.  He just means that it's a separate question
>> from the interpretation of QM and that it's a mistake to mix them together.
>>
>>  It's kind of like his answer is to say "don't ask those questions". And
>> he explicitly repudiates the notion that "it's all in your head" or that a
>> quantum state is a "summary of your knowledge of the system". The
>> correlations are objective. What I liked about the paper though was the
>> notion of correlations without correlata (which Garrett invokes) - the idea
>> that quantum theory is about (and only about) systemic relationships makes
>> a lot of sense. To take the answer to "what is QM telling us?" just a
>> little further philosophically than what Mermim is prepared to, I'd say
>> it's telling us (for one thing) that we've hit the limits of atomism. We're
>> bouncing off the boundary of the reductionistic epistemology.
>>
>>  Anyway, sadly I haven't yet seen anything that could supply a cogent
>> alternative to MWI. I'll move on to the other papers tomorrow night... :)
>>
>>
>> Chris Fuchs is the main proponent of quantum Bayesianism, which also
>> takes the wave-function to just be a summary of one's knowledge of the
>> system - and so there is nothing surprising about it "collapsing" when you
>> get new information.
>>
>> Of course another alternative is an objective collapse theory like GRW.
>> I'm just now reading a book by Ghirardi,"Sneaking a Look at God's Cards"
>> which surveys the experiments that force the weirdness of QM on us and the
>> various interpretations.  Of course he devotes a special chapter to GRW
>> theory, but he is very even handed.
>>
>> I'm not sure why you're worried about MWI though.  Is it because you read
>> "Divide by Infinity"?  I don't think that's what MWI really implies.
>>
>> No I never read that, but hell yeah, MWI worries me! Doesn't it worry
> you? I mean I know at one level that in a very real sense it doesn't matter
> whether it's true or not, since the other universes can never affect me,
> but at another the reality that everything happens to me that I can imagine
> is just plain terrifying. And the 'me' isn't just the versions of me that
> are still called by my name, I can't escape the conclusion that I am
> everyone and everyone is me and that *everyone's* experience is my
> experience at some level. If MWI ever does become the accepted conception
> of reality, we have a huge amount of philosophical reorientation ahead of
> us. For instance, if I take some risk (like drink-driving, a relevant topic
> on another thread), and 'get away with it', MWI suggests I am still
> responsible for other realities in which I crashed and injured or killed
> myself and/or others. My whole approach to risk management becomes quite
> different if all outcomes are realised. It no longer makes sense to think
> about "if" something will happen to me in the future. I have to accept that
> it all will happen, it's just that all those future mes won't know about
> the other ones, so they will all have the impression of a single outcome.
> It's a disorienting and disturbing thought. Of course it should't lead to
> fatalism, since one's choices are part of the deterministic system that
> determines the 'weight' of certain futures - and I suppose it should
> actually lead to a kind of 'radical acceptance'. There's no point thinking
> "why me?" or "what bad luck", since your experiencing this, and indeed
> everything, is inevitable. But then I console myself by thinking that any
> human-level qualitative interpretation of this level of reality is
> mistaken, a kind of confusion of levels. And still it horrifies me...
> (But like Bruno, my dedication to truth keeps me from rejecting it purely
> because I hate it. The logic is very compelling.)
>

We accept as a society the risk of death by motor vehicle accident because
there is a 1/10,000 chance per year it will happen to an individual, even
though that means that in a large city a person will on average be killed
every day. I think this situation is analogous to the moral question of MWI
versus a single world interpretation of QM.


-- 
Stathis Papaioannou

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