*Brent(?) wrote*:
No I never read that, but hell yeah, MWI worries me! Doesn't it worry you?
I mean I know at one level that in a very real sense it doesn't matter
whether it's true or not, since the other universes can never affect me,
but at another the reality that everything happens to me that I can imagine
is just plain terrifying. And the 'me' isn't just the versions of me that
are still called by my name, I can't escape the conclusion that I am
everyone and everyone is me and that *everyone's* experience is my
experience at some level. If MWI ever does become the accepted conception
of reality, we have a huge amount of philosophical reorientation ahead of
us. For instance, if I take some risk (like drink-driving, a relevant topic
on another thread), and 'get away with it', MWI suggests I am still
responsible for other realities in which I crashed and injured or killed
myself and/or others. My whole approach to risk management becomes quite
different if all outcomes are realised. It no longer makes sense to think
about "if" something will happen to me in the future. I have to accept that
it all will happen, it's just that all those future mes won't know about
the other ones, so they will all have the impression of a single outcome.
It's a disorienting and disturbing thought. Of course it should't lead to
fatalism, since one's choices are part of the deterministic system that
determines the 'weight' of certain futures - and I suppose it should
actually lead to a kind of 'radical acceptance'. There's no point thinking
"why me?" or "what bad luck", since your experiencing this, and indeed
everything, is inevitable. But then I console myself by thinking that any
human-level qualitative interpretation of this level of reality is
mistaken, a kind of confusion of levels. And still it horrifies me...
(But like Bruno, my dedication to truth keeps me from rejecting it purely
because I hate it. The logic is very compelling.)
*Stathis: *
We accept as a society the risk of death by motor vehicle accident because
there is a 1/10,000 chance per year it will happen to an individual, even
though that means that in a large city a person will on average be killed
every day. I think this situation is analogous to the moral question of MWI
versus a single world interpretation of QM.
*Me:*
#1: I do not consider quantitative chance (probability) because of its
unidentified sequence of occurrence .
#2: I take MWI as a potentially valid idea - with the proviso that the
unverses are DIFFERENT. In my narrative I give an idea          to occur
infinite universes of infinite qualia - ours seems to be a moderate one
with no structural access to others, what          does not mean the same
vice versa. Hence: the "ZOOKEEPER" theories and the unexplained
occurrences.
#3: I take exception to any extension of anthropocentric ideas to the
"everything" of which we are not equipped to know a lot. -    That pertains
to quantizing (math?) and drawing conclusions upon observations of
phenomena we don't know indeed.
JM



On Mon, Apr 28, 2014 at 12:17 AM, Stathis Papaioannou <[email protected]>wrote:

>
>
>
> On 23 April 2014 21:33, Pierz <[email protected]> wrote:
>
>>
>>
>> On Tuesday, April 22, 2014 11:12:53 PM UTC+10, Brent wrote:
>>>
>>>
>>>
>>> On 4/22/2014 4:54 AM, Pierz wrote:
>>>
>>> Thanks Brent. I read Mermin and am both wiser and none-the. It seems to
>>> me in this paper he is chickening out by saying that QM shouldn't really
>>> think about the conscious observer, because that leads to the "fairy tale"
>>> of many worlds. Instead it should consider consciousness to reside outside
>>> the competent scope of a physical theory.
>>>
>>>
>>> I don't think he means that.  He just means that it's a separate
>>> question from the interpretation of QM and that it's a mistake to mix them
>>> together.
>>>
>>>  It's kind of like his answer is to say "don't ask those questions".
>>> And he explicitly repudiates the notion that "it's all in your head" or
>>> that a quantum state is a "summary of your knowledge of the system". The
>>> correlations are objective. What I liked about the paper though was the
>>> notion of correlations without correlata (which Garrett invokes) - the idea
>>> that quantum theory is about (and only about) systemic relationships makes
>>> a lot of sense. To take the answer to "what is QM telling us?" just a
>>> little further philosophically than what Mermim is prepared to, I'd say
>>> it's telling us (for one thing) that we've hit the limits of atomism. We're
>>> bouncing off the boundary of the reductionistic epistemology.
>>>
>>>  Anyway, sadly I haven't yet seen anything that could supply a cogent
>>> alternative to MWI. I'll move on to the other papers tomorrow night... :)
>>>
>>>
>>> Chris Fuchs is the main proponent of quantum Bayesianism, which also
>>> takes the wave-function to just be a summary of one's knowledge of the
>>> system - and so there is nothing surprising about it "collapsing" when you
>>> get new information.
>>>
>>> Of course another alternative is an objective collapse theory like GRW.
>>> I'm just now reading a book by Ghirardi,"Sneaking a Look at God's Cards"
>>> which surveys the experiments that force the weirdness of QM on us and the
>>> various interpretations.  Of course he devotes a special chapter to GRW
>>> theory, but he is very even handed.
>>>
>>> I'm not sure why you're worried about MWI though.  Is it because you
>>> read "Divide by Infinity"?  I don't think that's what MWI really implies.
>>>
>>> No I never read that, but hell yeah, MWI worries me! Doesn't it worry
>> you? I mean I know at one level that in a very real sense it doesn't matter
>> whether it's true or not, since the other universes can never affect me,
>> but at another the reality that everything happens to me that I can imagine
>> is just plain terrifying. And the 'me' isn't just the versions of me that
>> are still called by my name, I can't escape the conclusion that I am
>> everyone and everyone is me and that *everyone's* experience is my
>> experience at some level. If MWI ever does become the accepted conception
>> of reality, we have a huge amount of philosophical reorientation ahead of
>> us. For instance, if I take some risk (like drink-driving, a relevant topic
>> on another thread), and 'get away with it', MWI suggests I am still
>> responsible for other realities in which I crashed and injured or killed
>> myself and/or others. My whole approach to risk management becomes quite
>> different if all outcomes are realised. It no longer makes sense to think
>> about "if" something will happen to me in the future. I have to accept that
>> it all will happen, it's just that all those future mes won't know about
>> the other ones, so they will all have the impression of a single outcome.
>> It's a disorienting and disturbing thought. Of course it should't lead to
>> fatalism, since one's choices are part of the deterministic system that
>> determines the 'weight' of certain futures - and I suppose it should
>> actually lead to a kind of 'radical acceptance'. There's no point thinking
>> "why me?" or "what bad luck", since your experiencing this, and indeed
>> everything, is inevitable. But then I console myself by thinking that any
>> human-level qualitative interpretation of this level of reality is
>> mistaken, a kind of confusion of levels. And still it horrifies me...
>> (But like Bruno, my dedication to truth keeps me from rejecting it purely
>> because I hate it. The logic is very compelling.)
>>
>
> We accept as a society the risk of death by motor vehicle accident because
> there is a 1/10,000 chance per year it will happen to an individual, even
> though that means that in a large city a person will on average be killed
> every day. I think this situation is analogous to the moral question of MWI
> versus a single world interpretation of QM.
>
>
> --
> Stathis Papaioannou
>
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