On 19 May 2014, at 20:40, [email protected] wrote:


On Monday, May 19, 2014 6:24:45 PM UTC+1, telmo_menezes wrote:



On Mon, May 19, 2014 at 7:06 PM, meekerdb <[email protected]> wrote:
On 5/19/2014 2:38 AM, LizR wrote:
His main interest is the mind-body problem; and my interest in that problem is more from an engineering viewpoint. What does it take to make a conscious machine and what are the advantages or disadvantages of doing so. Bruno says a machine that can learn and do induction is conscious, which might be testable - but I think it would fail. I think that might be necessary for consciousness, but for a machine to appear conscious it must be intelligent and it must be able to act so as to convince us that it's intelligent.

That is fair enough, but it (of course) assumes primary materialism -

No it doesn't. Why do you think that? I think "assuming primary materialism" is a largely imaginary fault Bruno accuses his critics of. Sure physicists study physics and it's a reasonable working hypothesis; but nobody tries to even define "primary matter" they just look to see if another layer will be a better layer of physics or not.

But I think Bruno's criticism is that physics->psychology is assumed, and that the reversal hypothesis is rejected a priori. So it's not just a matter of "another layer".

Well yes, but if Brent's illustration reflects the actual thinking, Bruno's position is logically unviable.

What do you mean by "actual thinking". Why would it makes comp unviable? I have no public position (needed to grasp my reasoning). I have only a reasoning, and a translation of that reasoning understandable (in some technical sense) by all Löbian machines.

Bruno



Because although physics-->psychology is assumed..that word 'assumed' sits in a special case tense. It means 'for practical purposes' and does not mean 'we know what's fundamental and it's matter so we totally reject the possibility maths or concepts or sexy fantasies are actually what's fundamental'

So it's a resolvable situation. For Bruno to take his stance, it has to be the case what Brent says is fundamentally wrong and a brutal dogma of 'knowing what we can't know' grips science in iron fist.

I don't think anything like that stands up. All the major scientists wont to nurse a public profile or top up the pension with a popular science book are very clear on this matter.

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