On 6/25/2014 3:07 PM, David Nyman wrote:
On 25 June 2014 22:01, meekerdb <[email protected] 
<mailto:[email protected]>> wrote:

    Note that I have not argued that the ability to 3p engineer consciousness 
will do
    anything to explain or diminish 1p conscious experience.  I just predict it 
will
    become a peripheral fact that consciousness of kind x goes with physical 
processes
    or computations of type y.


As a matter of sociology, you may well be right. But that apart, why wouldn't such putative 3p "conscious processes" be as vulnerable to elimination (i.e. reducible without loss to some putative ur-physical basis) as temperature, computation, or any other physically-composite phenomenon?

You mean reducible in explanation, but not eliminable in fact. Temperature is explained by kinetic energy of molecules, but you can't eliminate temperature and keep kinetic energy of molecules. There's a difference between eliminating in an explanation or description and eliminating in fact.

And, should they indeed be eliminable in this way, what does that bode for any 1p accompaniments? Note, please, that I am not staking any personal belief on the reductive assumptions as stated; I'm merely attempting to articulate them somewhat explicitly in order to discern what might, and what might not, be legitimately derivable from them.

The principal assumption then is that all phenomena whatsoever can be reduced without loss to some "primitive" (i.e. assumptively irreducible) basis, in which process the higher levels are effectively eliminated.

Or that all 3p describable phenomena can be reduced. Which is what I suppose. There may remain 1p phenomena (qualia?) which are not explicitly part of the reductive description, but which we suppose are still there because of the similarity of the 3p part to our 3p part which is consistently correlated with our 1p part (i.e. the reason we don't believe in p-zombies).

Equivalently, one might say it's bottom-up all the way down. As an analogy, in the human sphere, this would be the contention that all political or sociological phenomena whatsoever can be reduced without loss

I think "without loss" is ambiguous. It could mean that in a simulation of the phenomena we would not have to consider it (because it would arise from the lower level, e.g. markets) or it could mean that it wouldn't occur.

Brent


to the behaviour and relations of individual human beings (i.e. what Margaret Thatcher presumably intended by "there's no such thing as society").

David
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