Your outer god statement reminds me of Gnosticism. The Demi-Urge and the bigger 
God beyond the demi-urge who is just and kind and reasonable. Right now, we go 
back to Switzerland's bad-boy, Juergen Schmiduber who postulates that 
everything is a program (digitalism) thus, there may have been a programmer 
analyst, or developer, who made our universe or brought life and intelligence 
to it (whether standard universe or simulation). In the beginning there may 
indeed be a Platonic set, somewhere beyond our detection, currently, that 
started all this activity. I think I was imagining a friendly person (God) who 
may not live up to the general characteristics that Aquinas or Anselm set 
forth, but an alien who doesn't control things, or even have the power to do 
so. Many would not like this description as God, which is the main reason deism 
failed. It doesn't satisfy either mine or previous generations' view of a 
supreme mind, it doesn't please the amgdyla  part of the brain, 
neurobiologically speaking. To speak a common American phrase, "it sucks!."  I 
still twiddle with one description of a Boltzmann brain as God, simply because 
its really smart, comes out of no where, has "false" memories. 

Mitch
 
 
-----Original Message-----
From: Bruno Marchal <[email protected]>
To: everything-list <[email protected]>
Sent: Mon, Jan 19, 2015 11:30 am
Subject: Re: Digest for [email protected] - 4 updates in 1 topic




On 15 Jan 2015, at 21:49, spudboy100 via Everything List wrote:


Bruno, what of a super modern theology that removes God as someone who can be 
reached by prayer, but an actual intelligence in the universe? I got the idea 
from Dawkins, actually. 



That would be an interesting discovery, but would not address any of the 
metaphysical questions, which would become, where does that actual intelligence 
come from?, is there an ontological physical universe?, why does that hurt?, 
etc.


Assuming computationalism, we would been led to the same universal person---the 
person described by the 8 hypostases, which actually lives in all Löbian 
machines, and so in us, and in some other animals, and presumably in that 
"actual intelligence in the universe" that Dawkins suggests. That person is not 
God, at least not the "outer-God", which has  some maximal knowledge 
(arithmetical, or analytical truth, say), but that person inarnatente God 
locally (by the []p & p; p is global, but []p is local, it might be the set of 
beliefs that you have when opening the box in Washington). The "[]p & p' 
mirrors the greek-indian "inner god". It can be seen as the outer-god, made 
amnesic, and looking through your eyes/bopy (locally). It is the discovery of 
the arithmetical truth by itself, but apparently it seems it has to relativize 
itself to make sense (there are a lot of open questions there).


Bruno








 
 
 
-----Original Message-----
 From: Ronald Held <[email protected]>
 To: everything-list <[email protected]>
 Sent: Thu, Jan 15, 2015 1:00 pm
 Subject: Re: Digest for [email protected] - 4 updates in 1 topic
 
 
 
Yes
 
On Jan 15, 2015 12:55 PM,  <[email protected]> wrote:

 
  
    
      
        
          
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            Why is there something rather than nothing? From quantum theory to 
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                   Why is there something rather than nothing? From quantum 
theory to dialectics?           
          

                  Bruno Marchal <[email protected]>: Jan 15 05:40PM +0100       
         
 
         On 14 Jan 2015, at 20:02, 'Chris de Morsella' via Everything List 
wrote:
  
  
 > Sure, why not, for you it works, but many also have their own  
 > definitions and doctrines… and there is the rub. Everyone is talking  
 > about god, but the word means different things to different people.
  
 Really? I know only atheists to refuse the definition given by Samiya.
  
  
  
  
 > If we want to rigorously define the conceptual meaning of god then I  
 > believe it should be possible to use the language of math and logic  
 > to make a more compelling argument for science.
  
 With Samiya definition, you can already prove that a machine cannot  
 distinguish God from Arithmetical Truth.
 (Actually, a machine cannot even distinguish God, or arithmetical  
 truth, with sufficiently big part of arithmetical truth).
  
  
  
 > seek to find a way to speak of this mystery that uses rigorous  
 > symbolic language of math and logic. Otherwise it is just a bloody  
 > (not so) merry go round…. And round, and round.
  
 I disagree. I think it is a good start. Then we can add assumption(s)  
 (like computationalism, or materialism, etc) and see what could look  
 like that God in those theories. We have less problem today, because  
 mathematical logic shows how to talk about non nameable thing, and  
 God, as a substantive used as a fuzzy name, is only a pointer. If we  
 drop the word ---, tomorrow, we might go round and round on "---".
  
 Theology *is* by definition the search for a theory of everything.  
 Today physics fails, as it cannot unify the quantum facts and the  
 gravitational facts, and actually does not address many other problem  
 like consciousness, afterlife, souls, etc.
  
 Bruno
  
  
  
  
 > To post to this group, send email to [email protected].
 > Visit this group at http://groups.google.com/group/everything-list.
 > For more options, visit https://groups.google.com/d/optout.
  
 http://iridia.ulb.ac.be/~marchal/
       
          
                  Bruno Marchal <[email protected]>: Jan 15 05:47PM +0100       
         
 
         On 14 Jan 2015, at 20:32, meekerdb wrote:
  
 > is power" or "God is a bearded dude in the clouds"  They are just  
 > instances of a simple formula: "I think X is really important and  
 > deserving of your adulation.  So God is X"
  
 Not at all. When we say "God is money" we do a metaphor. No one would  
 defend the idea that money is the origin of the universe/consciousness.
  
 When we say God is the unknown reason of the universe/consciousness,  
 we provide a definition.
  
  
  
  
  
  
 >> Do you believe in a source of reality beyond the apparent physical  
 >> reality we find ourselves in now?
  
 > No.  I don't "believe IN" anything.  I entertain hypotheses.
  
 Good. But you don't always talk like that. Sometimes it looks like you  
 do believe that our origin is physical.
  
 Bruno
  
  
  
 > To post to this group, send email to [email protected].
 > Visit this group at http://groups.google.com/group/everything-list.
 > For more options, visit https://groups.google.com/d/optout.
  
 http://iridia.ulb.ac.be/~marchal/
       
          
                  Bruno Marchal <[email protected]>: Jan 15 06:23PM +0100       
         
 
         On 14 Jan 2015, at 22:56, meekerdb wrote:
  
 >> God exists, rather than being a true atheist who would "believe IN"  
 >> "no theistic god exists"
  
 > I don't believe any theistic God exists - and so I'm an a-theist.
  
  
 Usually atheists believe that there is no theistic God. If you are  
 agnostic, then let us continue the research, and let us not decide in  
 advance the degree of theistic-ness of god. BTW, how would you define  
 "theistic". If it means "santa Klaus", I am atheist too, but consider  
 that trivial and uninteresting. No serious theologian believes in  
 Santa Klaus. And yes, many theologian are not serious, but this is due  
 to the contingent fact that people blasphemize all the time (i.e. use  
 God for personal power purpose (the most irreligious thing to do  
 according to *many* theologian and normally all scientist).
  
 Theology gives power. Fake theology gives fake power. The problem is  
 that fake power works better, in the short term, and needs much less  
 effort, because it needs only gullibility/lack of education and  
 training in logic, where the non fake theology asks for serious effort  
 and work.
  
 I have a question, thinking about you being an a-theist. Is the God of  
 Anselmus theistic? Does Gödel's formalization of Anselmus formalize a  
 theistic God?
  
 In fact, if you are "only" an agnostic atheist, then it seems even  
 more weird to me why you have vocabulary problems in the field of  
 theology.
  
 I have no problem using "toy theology" for what ideally arithmetically  
 sound finite creatures (machines, numbers) can eventually believe, and  
 intuit, and observe, about themselves and their possibilities. It is  
 then obviously interesting to compare this with what humans believes  
 about themselves.
  
 Bruno
  
  
 > To post to this group, send email to [email protected].
 > Visit this group at http://groups.google.com/group/everything-list.
 > For more options, visit https://groups.google.com/d/optout.
  
 http://iridia.ulb.ac.be/~marchal/
       
          
                  Bruno Marchal <[email protected]>: Jan 15 06:38PM +0100       
         
 
         On 15 Jan 2015, at 00:45, meekerdb wrote:
  
  
 >> Having no beliefs is agnostic.
  
 > No, an agnostic not only doesn't know, but thinks it's impossible to  
 > know, per #5 below.
  
 Those are "or", and that meaning of agnostic is technical, and put out  
 of its context. That is because atheists want to include the  
 agnostics. I comply and distinguish the strong atheist (non agnostic)  
 from the weak atheism (can be agnostic). But I point that the  
 difference between string and weak atheism is far bigger tha between  
 string atheism and christianism (which for a mathematician is just  
 about the same main belief in Aristotle conception of reality).
  
 By allowing agnostic to be a form of atheism leads to trivializing the  
 term, and is very misleading on the meaning of strong atheism.
  
 Better to accept that science = agnosticism in all direction, be it  
 matter, god, equality between matter and god, or difference between  
 matter and god. We start from scratch using some general assumptions.
  
 The interesting question is not god exists or not. the interesting  
 question is "is the physical universe the reality, or is it an aspect  
 or mode of a deeper/simpler reality".
  
 Bruno
  
  
  
 > To post to this group, send email to [email protected].
 > Visit this group at http://groups.google.com/group/everything-list.
 > For more options, visit https://groups.google.com/d/optout.
  
 http://iridia.ulb.ac.be/~marchal/
       
      
  
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